The headline, the article, it all points to one thing, the actress and her overshadowed child. The picture adds to the lie that I am a poor copy of my mother, that she was timeless, and I am not—the iconic gives birth to the merely human. But that was not how it was between us. That is not how we felt about ourselves.
Anne Enright’s Actress reads swiftly and piercingly, and yet it also felt fleeting to me: I finished it without any sense that it had gone deep or would linger with me. There’s a lot that’s interesting and well told in this story of a glamorous but (or, the novel suggests, therefore) unstable mother and her daughter and their different but related struggles with her fame and its side-effects. The most powerful element of the novel for me was its exploration of the many ways women’s beauty, ambition, and vulnerability are exploited: to act, to perform, is to court admiration that the novel shows is always going to be a two-edged sword—to require and reward exposure that makes unwanted attention impossible to avoid. There is a lot of poignancy in the story of Katherine O’Dell, who puts on her beautiful public face and plays the part of an Irish heroine for an audience that is demanding, fickle, and judgmental. There’s corresponding pathos in her daughter Norah’s struggles to figure out who she can be and also, belatedly, to understand who her mother really was and how her own identity—she is born of a father Katherine refuses, for reasons we eventually learn, to acknowledge—embodies both the best and the worst of her mother’s fraught history.
Much as I was moved by both Katherine and Norah and engaged by the meticulously evoked historical and theatrical settings of the novel, though, I found the reading experience fragmented, the pieces of the novel difficult to integrate. Maybe if I reread it or thought harder about it I would understand why some of the bits and pieces are there, or why they are ordered in the novel as they are. I admit that right now I am a bit impatient with novelists who leave what feels like too much of that work up to me. I miss exposition, linearity, confidence that the novel as a form is robust enough to be “traditional” in these ways and still new. Actress is not by any means as conspicuously piecemeal as some recent novels, and it isn’t really minimalist, just condensed and somewhat episodic. Maybe it should be enough that it made me feel for the characters, and that Katherine especially seemed vivid enough to be more than a type—though I did feel at times that her pathos and melodrama and ‘madness’ (as her daughter characterizes it) verged on cliché. Is it the red hair (acquired to boost her ‘Irish’ identity) that meant I kept picturing her as Beth Harmon in The Queen’s Gambit? That, and her drinking and her flamboyance and her misery and her endless performance as a character in her own drama: that she lacks (or can’t rely on) her authentic self is part of Katherine’s tragedy, but it also made her poor company, and Norah is similarly, if more quietly, histrionic.
Having said all that, the story of their relationship is ultimately moving: it requires empathy and forgiveness to love a mother like that, and by the novel’s end Norah has found her way to a version of her mother’s life story that gives priority to her best efforts, especially her care for her daughter—uneven, imperfect, but genuine. Early on Norah comments, “Did I already know that she was crazy? Just the way all mothers are crazy to their daughters, all mothers are wrong.” Most mothers probably feel the truth and the sting of that remark; Actress tells a story about moving past that alienating judgment to forgiveness and love.
My near total first-hand ignorance of Samuel Beckett’s work would probably be a real advantage to me in David Lodge’s famous game ‘Humiliation.’ Even my second-hand knowledge is pretty limited: I have a casual idea of what Waiting for Godot is like and about, and that’s it. As with all novels steeped in another author’s lives and ideas, Jo Baker’s A Country Road, A Tree is probably better appreciated by someone else, then, someone who can do more than stumble over a reference to an ‘endgame’ and think “hey, that’s probably 
The specific scenes that need setting are those of Beckett’s years in occupied France, during which he played a part (a small part, he insisted) in the French Resistance. I didn’t know that this was part of Beckett’s story. Anyone’s experience of this kind would make a compelling novel (and of course there have been many other books of one kind or another about this period), and Baker does a really good job conveying the anxiety of it all: it’s an extremely tense narrative, especially from the first moment Beckett joins in with the resistance efforts. The vicarious pressure of living in constant fear of exposure or betrayal, and then with the immediate hazards of escape and living in hiding, was almost too much to add to my own currently high levels of anxiety as the third COVID wave hits Halifax and once again everyday activities feel fraught with risk. In fact, a lot about A Country Road, A Tree felt timely, as something Baker’s Beckett is particularly attuned to is the disorientation induced by the ways crisis defamiliarizes even our most routine activities and intimate spaces. 
Following Beckett’s own lead, Baker never glamorizes Beckett’s resistance work; she doesn’t even treat it as particularly heroic. It’s true that, in retrospect at least, he came through it all pretty well, better than many of his collaborators in these efforts not to mention many, many other people. In the end what’s interesting and important about this particular story about that time and that work is what it meant to Beckett as a writer: that’s really what A Country Road, A Tree is about. Does that trivialize the war, the resistance, the deaths and suffering? I don’t think so. Beckett did more than many of us would to push back against evil, but that wasn’t his chosen work, and it seems right to pay attention to what he made of that experience, or what that experience meant to him, when its imperatives lifted and he was once again able to create unimpeded–or, at any rate, unimpeded by quite the same array of external crises. We shouldn’t let war (or COVID) convince us that things not obviously or directly related to them are not important, that the right response is to marginalize or pare away things we genuinely value. Apparently Churchill’s line about preserving the arts (“then what are we fighting for?”) is apocryphal, something he never said, but the sentiment it expresses is surely true, or at least a lot of us agree with it. To think that Beckett’s writing is less important than his efforts against the Nazis is, in a way, to lose the war. (I have questions like this about what really matters during a crisis in mind because it’s part of what I decided to write about in the essay I’ve been working on about The Balkan Trilogy—out soon, I hope.) 
And it is probably in this case best, anyway, not to consider these things as in opposition. Writers’ experiences become their art, and that’s what Baker is primarily exploring: how being alone and afraid and constantly confronted with irrationality and violence and threats both literal and existential brought Beckett to an understanding of what he wanted to write and how.
I gazed up at the sky and let my eyes flicker from one constellation to another to another, jumping between stepping-stones. I thought of the heavenly bodies throwing down their narrow ropes of light to hook us.
Unfortunately, The Pull of the Stars is the least fine of the ones I’ve read: though I was gripped by it at first, by the end I found it quite disappointing. The ingredients are excellent, Donoghue’s research was obviously meticulous, and some moments are really memorable, but as a whole, it just doesn’t work very well. The premise is simple and promising: the novel covers three intense days in a Dublin maternity ward during the 1918 flu pandemic. It follows the grueling and often heroic exertions of Nurse Julia Power, her feisty volunteer assistant Bridie Sweeney, and Dr. Kathleen Lynn, an actual historical person who (among other things) was active in Sinn Féin and a fierce advocate for “nutrition, housing, and sanitation for her fellow citizens” (from Donoghue’s Author’s Note). The graphic descriptions of medical crises and procedures–whether for symptoms of influenza or for childbirth–make for grim reading that’s often really absorbing, in a documentary sort of way. Here’s a representative sample:
Assuming you have the stomach for this kind of stuff, and also assuming you have the emotional fortitude to persist with a novel about a pandemic while in the midst of one (that was a close call for me)–if neither of those aspects of The Pull of the Stars puts you off, then what’s not to like? Well, of course you might like it just fine! My complaint is that for most of the book, there’s almost no story, no plot: it’s just a sequence of events. The only shape the narrative has is linear: things happen, one after another, and our small cast of characters reacts, but moving on to the next thing is not the same as going anywhere. Maybe that was a deliberate formal choice, as Julia herself resists the idea that people’s lives have direction or meaning, but for me it made the first three quarters of the novel feel aimless, with no sense that its parts were turning into anything. Then the novel became a love story, a development which seemed so abrupt it felt like an afterthought: there was no groundwork laid for it, no anticipation of it, no thematic reason for it. And then, just as abruptly, the love story [SPOILER ALERT] turns to tragedy, and while we know by then that the influenza can progress with appalling speed, still, it felt unfortunately pat as a way to wrap things up.
There are some other threads of interest in the novel, including scathing critiques of the nuns and the abusive girls’ “homes” they run, and Dr. Lynn provides occasions for some bits of political back and forth. Again, these are good ingredients (especially Dr. Lynn, whose biography Kathleen Lynn: Irishwoman, Patriot, Doctor sounds well worth reading), but I like a novel to feel, by the end, like something significantly more than the sum of its parts, and I don’t think The Pull of the Stars pulled that off, even though Donoghue joins all the dots neatly enough. If for some reason you are actually in the mood for a novel about the plague, I would recommend reading 
The result is delightful but (perhaps inevitably) also sort of silly. The incongruity of dragons behaving exactly like Trollope characters is sometimes hilarious and sometimes (for me at least) too much: references to their swirling eyes and burnished scales and “beds” of gold coins made it hard for me to engage with them as characters with the usual kinds of motives and feelings. But there’s also something slyly thought-provoking in Walton’s literalization of the inequalities and hang-ups of the period – or, probably more accurately, of the novels of the period. One clever aspect of Tooth and Claw, for example, is that the female dragons “pink up” when in love – though they may also, and this proves problematic, pink up when approached too closely even by a male they don’t love, and that can have serious consequences for their reputations. It is both appropriate and necessary for female dragons to react this way to their potential spouse – and once married they turn increasingly rosy, a sign of their sexual maturity. Any reader of Victorian novels is familiar with the novelists’ trick of having heroines blush as a delicate sign of sexual attraction or arousal, and also with the impossible trick these heroines are supposed to perform of never desiring except where and when it’s acceptable, staying ignorant and virtuous until the switch is flipped and they go from innocent girl to bride, wife, and mother (and thus, implicitly but by definition sexually active). Navigating this terrain is treacherous for both the heroines themselves and their authors; reconciling sexuality and propriety or principle is a key theme of 19th-century novelists from Austen to Hardy and Gissing. Walton’s spin on this doesn’t tell us anything about it that her Victorian predecessors haven’t explored already, but it’s still ingenious and amusing to follow.
Another smart aspect of Tooth and Claw is its attention to the ways wealth is hoarded and shared (or not shared), so that the powerful elite not only maintain their status but expand it, while the weaker and more vulnerable compete (quite literally) for the scraps. When a dragon dies, for instance, its heirs eat it, their shares apportioned by custom and privilege. Eating a dragon makes the consuming dragon bigger and stronger: thus the laws of inheritance perpetuate inequality. Weakling members of families are also eaten, thus guaranteeing the greater size and strength of the survivors (hello, Darwin); servants who have outlived their usefulness are eaten – and so too, sometimes, are servants who disobey or betray the family they serve. Legal disputes can be settled by combat, with the loser getting eaten – which would certainly have had implications for Jarndyce v. Jarndyce! Again, it’s ingenious, a dynamic of competition and entitlement familiar to readers of Trollope but shown up as more ruthless than Trollope’s gentle satire typically acknowledges.
I don’t think Tooth and Claw is more revealing or insightful, or more critical, about Victorian society than the actual Victorian novelists I know best, but Walton’s novel is a lot of fun to read: it is satisfying in the way that watching any highly original concept be executed well is satisfying. I found it thoroughly entertaining. Her dragons are fearsome but also pretty lovable; she finds a way to make “mellow music” with them. Unlike one of the reviewers quoted on the cover, I didn’t finish it “wishing it were twice as long,” but Framley Parsonage is twice as long and more, and Tooth and Claw did make me think it might be time to reread it.
At the moment the only topic she could discuss was herself. And everyone, she felt, had heard enough about her. They believed it was time that she stop brooding and think of other things. But there were no other things. There was only what had happened. It was as though she lived underwater and had given up on the struggle to swim towards air. It would be too much. Being released into the world of others seemed impossible; it was something she did not even want.
More than that, it felt to me that Nora Webster uses that characteristic stillness of Tóibín’s in a meaningful way: to reflect Nora’s own emotional state, her feeling that she is both unable and unwilling to rise to the surface and meet the demands and expectations of those around her. It’s her situation that is the cause of her repression, not her character (as is the case in Brooklyn), and so there is more tension behind Tóibín’s precise prose because we see signs of her potential for fierceness even before she begins to recover and show more of it herself. Waiting to see when and how she would break through was interesting in a way that (for me) Brooklyn was not. As the novel went on, I was rooting for Nora to be more and do more, to allow herself to feel; I enjoyed her displays of strength, which made clear that it’s her grief, not Nora herself, that is the problem. 
I particularly liked the way the novel used music as Nora’s way back. It’s hard to write well about music. I think Lynn Sharon Schwartz does it wonderfully in 
Once several years ago I was waiting for my daughter to come out of a medical appointment. The waiting area was, as is typical, neither particularly comfortable nor particularly cheering, and yet when she came out she stopped and exclaimed “you look so happy!” And I was! Why? Because I had just been reading the part of Georgette Heyer’s Devil’s Cub in which (if you know the novel, you can probably already guess) our heroine Mary accidentally tells the forbidding Duke of Avon all about the troubles she has been having with his renegade son, the Marquis of Vidal, with whom she has, against all propriety and practicality, fallen completely in love. I say “accidentally” because she doesn’t know that the enigmatic man she’s talking to is Vidal’s father–but we do, or at least we suspect it much sooner than she discovers it, and so the whole conversation is just delicious, for reasons you have to read the rest of the novel to fully appreciate.
Last week, because the new books I had been reading weren’t thrilling me, I decided to reread an old favorite, Dorothy Dunnett’s The Ringed Castle. I know this novel so well now that sometimes I skim a bit to get to the parts I particularly love. I read quite a bit of it ‘properly’ this time, because it’s just so good, and it helped reconnect me with my inner bookworm. Near the end, there’s a scene in The Ringed Castle that makes me just as happy as that bit of Devil’s Cub (again, readers of the novel can probably guess which one – in fact, when I mentioned this on Twitter 
“You look so happy”: that’s not the only thing reading can do, and it isn’t always what we want from our reading, but it’s a special gift when it happens, isn’t it, especially these days? I can think of only a few other scenes that have this particular effect on me: the bathing scene in A Room with a View, the evidence-collecting walk on the beach in Have His Carcase, the rooftop chase in Checkmate (so, score two for Dunnett), the ending of Pride and Prejudice, several small pieces of Cranford (the cow in flannel pyjamas!). Of course there are many, many other reading moments that I love and enjoy and return to over and over, for all sorts of reasons, but these are the some of the ones that make me feel as if I’ve turned my face to the sun: warmed, uplifted, delighted. The joy they give me depends not just on the words on the page but on my history with those pages, and also, as with all idiosyncratic responses, on my own history more generally, and on that elusive thing we could call my “sensibility” as a reader. In that moment everything, not just reading, feels as good as it gets. What a comfort it always is to know that I can return to that happy place any time, just by picking the book up again. 
I can’t post about books I’ve finished this week because I haven’t finished any. I’ve been trying to read–keeping in mind 
So, one challenge is aging, and there’s not much to be done about that (and it’s only going to get worse, I know!) The other, though, has been the books I’ve been trying to focus on. Both are ones I have wanted to read for a long time, but neither has proved the right book for this moment, although one of them I am still working on. The first one I started this week was Elizabeth Bowen’s The Death of the Heart, which has been on my reading wish list for years. It looks great! I am sure it is great! But a couple of chapters into it, I just couldn’t bear it: it was making me feel both bored and claustrophobic. I suspect some of that is a deliberate effect, as it seems to be about a stifling world that tries to stifle people’s feelings. Bowen’s sentences didn’t help. I love Olivia Manning’s description of Bowen’s prose as being like someone drinking milk with their legs crossed behind their head: often, it just seems to be making something that’s actually fairly simple much more complicated than it needs to be! 
The other is John Le Carré’s A Perfect Spy, which I am still working on. I loved 
So that’s where I am this week! I have been thinking a lot about posting more in my once-usual “this week in my classes” series but I can’t seem to get past the twin obstacles of my classes 
I continued trying harder this week to do better reading, choosing books that I hoped would bring more or different rewards than my recent rather desultory choices of mysteries and romances. I had mixed success in terms of immediate satisfaction–I didn’t have a lot of fun reading either of the novels I finished this week, but both were thoughtful books that led to thought-provoking experiences.
This is something I would never say in a lecture or a presentation or, God forbid, a paper, but, at a certain point, science fails. Questions become guesses become philosophical ideas about how something should probably, maybe, be. I grew up around people who were distrustful of science, who thought of it as a cunning trick to rob them of their faith, and I have been educated around scientists and laypeople alike who talk about religion as though it were a comfort blanket for the dumb and the weak, a way to extol the virtues of a God more improbable than our own human existence. But this tension, this idea that one must necessarily choose between science and religion, is false. I used to see the world through a God lens, and when that lens clouded, I turned to science. Both became, for me, valuable ways of seeing, but ultimately both have failed to fully satisfy in their aim: to make clear, to make meaning.
The other novel I read this week was Sally Rooney’s Normal People, after finishing the extraordinarily intimate and touching series. I have thought a lot about how watching the adaptation first (something I rarely do) affected my reading of the novel. The most important thing is that it inspired me to read the novel at all: after giving up part way through 
Novel Readings 