Half a Year

Owen OrnamentThe mind is not only its own place, as Milton’s Satan observes, but it can also be a pretty strange place, or mine can anyway, especially these days. Today, for example, it has been six months (six months!) since Owen’s death, and what keeps running through my mind is a mangled version of lines from “The Charge of the Light Brigade”: “half a year, half a year, half a year onward, into the valley of death …” and then nothing comes next, it just starts over, because not only (of course) are these not the poem’s actual words but I don’t know what words of my own should follow to finish the thought. tennysonIt’s hard to imagine a poem that is less apt, for the occasion or for my feelings about it. (I hate this poem, actually, though I love so much of Tennyson’s poetry.*) I can’t think of any reason for this mental hiccup besides the generally cluttered condition of my mind thanks to two years of COVID isolation and now six months (six months!) of grieving. Six months is half a year—half a year! I have to keep repeating it to make myself believe it, and it’s probably just the repetition and rhythm of that phrase that trips my tired brain over into Tennyson’s too-familiar verse. Half a year. That stretch of time seemed unfathomably long to me in the first days and weeks after Owen’s death—a future too far away to imagine, never mind plan or prepare for. Time passing was supposed to be what helped, but that oversimplifies it, as everyone who told us “it takes time” probably knew but didn’t know how to (or didn’t want to) explain. That feeling I had that he was receding—not from our memories or our hearts, of course, but from our present reality—is even stronger now, which is worse, not better. I don’t want him to belong to the past, but time doesn’t stop. I can’t hide from my own future any more, either: my sabbatical (so eagerly awaited, so much of its work so different than I expected, and so much more difficult) ends today. Half a year, half a year, half a year onward: it’s relentless. Weeping Woman 1937 by Pablo Picasso 1881-1973How should the thought finish? As I walk through the valley of the shadow of Owen’s death, I have no sure path or comfort. All I know, or hope I know, is that at some point, in some way, I will emerge from it and he will not. Six months ago today, devastated beyond any words of my own, I copied stanzas from Tennyson’s In Memoriam into my journal. It remains the best poem I know about grief, though as it turns towards a resolution not available to me, maybe it’s more accurate to say that it contains the best poetry I know about grief. (For that, I can forgive him the jingoistic tedium of “The Charge of the Light Brigade.”) This has always been my favorite section—it is so powerful in its stark simplicity:

Dark house, by which once more I stand Here in the long unlovely street, Doors, where my heart was used to beat So quickly, waiting for a hand,

A hand that can be clasp’d no more— Behold me, for I cannot sleep, And like a guilty thing I creep At earliest morning to the door.

He is not here; but far away The noise of life begins again, And ghastly thro’ the drizzling rain On the bald street breaks the blank day.

He is not here. Half a year. How long, how short, how impossible that feels.
*It is amazing that you can listen to a recording of Tennyson actually reciting it, however. Why do I find this so moving? Maybe for the same reason that I found myself in tears when I ran across some of the original issues of Bleak House at the V&A.

That Extraordinary Extinction


Content warning: depression and suicide


diary v 5Not a happy summer. That is all the materials for happiness; & nothing behind. If Julian had not died—still an incredible sentence to write—our happiness might have been profound . . . but his death—that extraordinary extinction—drains it of substance. (Woolf, Diaries, 26 September, 1937)

I’ve just finished writing a review of Sina Queyras’s new book Rooms: Women, Writing, Woolf, a book that (among other things) examines the influence Virginia Woolf has had on Queyras as a writer and thinker. Woolf, as Queyras discusses, may actually be uniquely influential:

If you’re a woman who has written in English in the last hundred years, you have come through Woolf and have at least some cursory thoughts on her work—if this year is any indication, you’ve written at least a paragraph about her.

When I write about Woolf myself, I feel the same anxieties Queyras expresses in their book, about taking Woolf as a subject and about adding to what’s already been written about her. It’s hard not to feel both inadequate and superfluous. On the other hand, there are few other writers (for me, there’s really only one other writer) whose work is as rewarding to inhabit and to think about. Most recently, I’ve been working on The Years, which I reread last summer as I began to lay out my plans for my current sabbatical leave.

holtby-woolfI haven’t written much new about Woolf yet this year (I’ve been focusing on other pieces of my project) but I have thought about her a lot—specifically, I have thought a lot about her suicide. One of my favorite things about Holtby’s Critical Memoir of Woolf is that Holtby died before Woolf did and so no shadow darkens her celebration of Woolf’s capacity for joy. It’s a shame (and I know others, more expert on Woolf than I, who feel this even more strongly) that the popular image of Woolf is so dreary. But she did suffer greatly from depression, and she did ultimately choose not to go on suffering. It’s tragic, of course, but in a way I think the saddest part is not that she died but that she did not wish to go on living, a small distinction, perhaps, but to me a meaningful one. I sometimes feel this about Owen’s death as well: that it’s his life I am mourning—his difficult life, the life he ultimately did not want to live any more—as much as his death. There’s a passage in Meg Mason’s Sorrow and Bliss that captures what I imagine he might have felt:

Normal people say, I can’t imagine feeling so bad I’d genuinely want to die. I do not try and explain that it isn’t that you want to die. It is that you know you are not supposed to be alive, feeling a tiredness that powders your bones, a tiredness with so much fear. The unnatural fact of living is something you must eventually fix.

How I wish I could have fixed it for him instead, some other way.

v-woolfWith Woolf on my mind again thanks to Queyras’s book, I picked up Volume 5 of her diary (1936-1941), which I have to hand because it covers the time she was working on The Years and Three Guineas. So much is always happening in her diaries and letters: you can dip into them anywhere and find something vital, interesting, fertile for thought. This volume of the diary also includes the lead-up to war and then her experience of the Blitz, and the final entries before her suicide, which are inevitably strange and poignant—even more so to me now. Leafing through its pages this time, though, it was the entries around the death of her nephew Julian Bell in July 1937 that drew me in: Woolf as mourner, not mourned.

Woolf experienced a lot of painful losses in her life, including her mother and father and her brother Thoby. Julian’s death (in Spain, where he had gone, over his mother’s and aunt’s objections, to drive an ambulance) was another terrible blow. Woolf doesn’t write about it at length, but her grief comes up often over the following months in terms that are now all-too familiar. In the first entry she writes after he dies, she notes how odd it is that “I can hardly bring myself, with all my verbosity . . . to say anything about Julian’s death.” There’s a sense of helplessness, as all she can do is be there for his bereft mother:

Then we came down here [to Monk’s House] last Thursday; & the pressure being removed, one lived; but without much of a future. Thats one of the specific qualities of this death—how it brings close the immense vacancy, & our short little run into inanity.

More than once she resolves to let this renewed consciousness of the brevity of life inspire her to make the most of it: “I will not yield an inch, or a fraction of an inch to nothingness, so long as something remains.” “But how it curtails the future,” she adds, “… a curiously physical sense; as if one had been living in another body, which is removed, & all that living is ended.”

“We don’t talk so freely of Julian,” Woolf remarks a few days later; “We want to make things go on.” After another few days, she writes that Vanessa “looks an old woman”: “How can she ever right herself though?” Woolf herself struggles to focus on her writing projects.  “I do not let myself think,” she says; “That is the fact. I cannot face much of the meaning.” “Nessa is alone today,” she notes on August 6; “A very hot day—I add, to escape from the thought of her.” But the thoughts return:

We have the materials for happiness, but no happiness . . . It is an unnatural death, his. I cant make it fit in anywhere. Perhaps because he was killed, violently. I can do nothing with the experience yet. It seems still emptiness: the sight of Nessa bleeding: how we watch: nothing to be done. But whats odd is I cant notice or describe. Of course I have forced myself to drive ahead with the book. But the future without Julian is cut off. lopped: deformed.

“How much do I mind death?” she asks herself in December, concluding that “there is a sense in which the end could be accepted calmly”:

It’s Julian’s death that makes one skeptical of life I suppose. Not that I ever think of him as dead, which is queer. Rather as if he were jerked abruptly out of sight, without rhyme or reason: so violent & absurd that one cant fit his death into any scheme. But here we are . . .

Julian did not choose his death (although presumably he accepted the risk of it, when he chose to go to Spain). That’s a big difference between his “end” (which causes Woolf so much grief) and hers. I have always respected Woolf’s choice (and also Carolyn Heilbrun’s, though her circumstances were very different). I try to respect Owen’s too, to understand it as an expression—the ultimate expression—of his autonomy, his right to decide he had suffered enough. I cannot accept it calmly, though; I feel like Vanessa, “bleeding.” “Here there was no relief,” Woolf says in the immediate aftermath of Julian’s death, watching her sister suffer; “Then I thought the death of a child is childbirth again.”

“My heart must break too”: Andrew Miller, The Slowworm’s Song

the-slowworm-s-song-1I’ve spent thirty years trying to say something to the woman who keened over him in the alley. I have tried, drunk and sober, to find the words. At some point I began to imagine the words as a spell that would release me from a curse. I broke her heart that day. I know that. I knew it at once from the sounds she was making. I think now that my heart must break too and only then will I know what to say to her.

My book club met this week (on Zoom) to talk about Andrew Miller’s The Slowworm’s Song. It’s the first time I’ve participated since Owen died. It was nice to see everyone’s friendly faces and have our usual lively and interesting conversation. It helped that it is such a good book—helped me, that is, because it isn’t easy yet for me to engage ‘normally,’ cheerfully, but I was genuinely keen to know what everyone thought about it. Everyone in the group is so kind, too, and we’ve been meeting for so long (over a decade, now!) that this was a good place to practice being more like myself again. Once we got started, it wasn’t that difficult after all.

The Slowworm’s Song is narrated by Stephen Rose, a former soldier traumatized by his actions in Northern Ireland during the Troubles. He tells his story through letters to his daughter Maggie, with whom he has been belatedly and precariously building a relationship. He is prompted to write to her by the arrival of a request for him to testify in front of a commission of inquiry. The idea of bearing witness is central to The Slowworm’s Song: the need to speak the truth, and also the importance of being heard, and of listening. I wasn’t entirely sure that the epistolary set-up worked. There’s the element of artifice, for one thing (the novel does not really sound like it’s written by someone with Stephen’s history), but I wondered more about how directing what amounts to a confession to Maggie affects the novel’s themes. For example, it would have been a very different novel if we were reading, instead, the statement he prepared for the commission—not better, just different. His writing to Maggie ensures that our focus is more personal than political: that we think about the consequences of the kind of violence he is involved in for individuals, rather than in abstract or ideological terms.

One detail that intrigued me is why the Open University essay Stephen is writing off and on across the novel is about The Mill on the Floss. Maybe this is not particularly significant, but Mill isn’t the most obvious choice, and also one of Miller’s epigraphs is from George Eliot’s translation of Strauss, about how “all things are linked together by a chain of causes and effects which suffers no interruption.” And the protagonist’s name is Stephen and his daughter is Maggie, so those are also (maybe) Mill connections. However, the plot of The Mill on the Floss bears no resemblance to Miller’s novel and his Stephen and Maggie seem entirely unlike Eliot’s. All I have come up with so far is that Mill is very  much about the ways circumstances constrain people’s choices, which often therefore end up being imperfect. Eliot’s determinism is backward-looking: it explains (which is not to say it excuses) those imperfect choices by examining their contexts. That’s true of The Slowworm’s Song too, as by the end we see Stephen’s bad choices as wholly explicable, given the contexts (personal, social, historical, etc.) in which he makes them. That seems kind of thin, though. Maybe I’m overthinking it.

The Slowworm's Song - Andrew MillerThe aspect of the novel that I found the most thought-provoking is that the act that precipitates Stephen’s subsequent descent into alcoholism and despair is (relatively speaking) quite a small-scale one. There’s a lot of build-up to it, a lot of manipulative anticipation created. In the lead-up to the revelation, we hear about a range of horrifying atrocities—booby-traps and bombs; gangs kidnapping, torturing, and murdering people; cold-blooded shootings of people pulled from their cars in front of their families—so it’s almost an anti-climax when we find out that what Stephen did (“all” Stephen did) was shoot an unarmed teenager. It happens during a house search, a routine but also very tense operation: everything, we have learned by this point, is unpredictable in Belfast, and being on edge is a way of life for the soldiers on patrol. Stephen is posted in the alley; when the boy comes out of the back door, all Stephen registers is that “his hands were not quite empty.” Afterwards, Stephen is encouraged to dwell on the perceived threat: “if I’d believed my life was in danger then I’d had every right to do as I did.” He does as he’s told, and in the end there are no formal consequences beyond his being relocated out of Ireland.

There are consequences, however, for Stephen, whose life spirals into ruin, and of course there are consequences for the boy’s family and, worst of all, for the boy himself, who it turns out, poignantly, was just holding his asthma inhaler. One thing we talked about in our group discussion was that precisely because it’s “just” one killing, the novel’s focus on its devastating after-effects forces a reckoning with the scale of devastation caused by war. Multiply that one death, that one loss-stricken family, that one young man traumatized by pilling the trigger, by thousands and it feels impossible to bear, much less to justify any of it. It’s only the omnipresence of violence, including its institutionalization in the military, that makes it possible to encounter that one death and think, for a minute, that it’s not much, not that big a deal. In fact, in its singularity, because of its singularity, that one death is everything that matters, as everyone who has lost a loved one knows. Large-scale catastrophes blur our attention to individual cases (as we know about deaths due to COVID, which have been shockingly normalized, in the aggregate). Like so much great war (anti-war) literature (All Quiet on the Western Front, for instance, or Testament of Youth) Miller’s story refuses to let us retreat into statistics. We get very little information about the boy and his family, but it’s enough—and for obvious reasons I felt this very deeply—to picture his mother keening over his body.

We debated whether Stephen too is meant to be understood as a victim. I think this comes back to the issue of cause and effect, and of how far an individual is responsible for decisions they make when the context of those decisions is very much outside their control. His training, his experiences up to that point in Belfast, the whole situation in Northern Ireland that put him there in the first place: it all matters, but in the end it is also his finger that pulls the trigger. Then in the aftermath, he gets no support, and the lack of real consequences hurts, rather than helps, because it is so morally destabilizing. Maybe it comes back to the point that explaining is not excusing. George Eliot knew that sympathy is not the same as forgiveness (here I think of Hetty in Adam Bede, though, not of anyone in The Mill on the Floss).

Miller seems quite interested in these questions of guilt and responsibility: at any rate, they are central to Now We Shall Be Entirely Free as well. I’ve read three of Miller’s novels now and would like to read more. His prose is not flashy but it has great resonance, and his stories are complicated—not their plots, but their problems, and their people. He’s good at pacing, too: once I started The Slowworm’s Song, I wanted to keep going, and lately that’s a rarity. Even so, I might not have managed it without some external obligation, so that’s another reason to be grateful for my book club. We settled on Emily St. John Mandel’s Sea of Tranquility for our summer read and we plan to meet in person, outside, to talk it over. I’m looking forward to it, and that seems like a small good thing.