This Week In My Classes: Innumerable Bees

BEESI’ve always loved these lines from Tennyson’s The Princess:

The moan of doves in immemorial elms,
And murmuring of innumerable bees.

All those soft sounds: how gentle and enticing! But unfortunately they are on my mind right now because I’ve been feeling so overwhelmed with the start of term: it’s my head that seems full of buzzing bees, and that is not so pleasant.

The start of term is always chaotic, and really overall things are going fine, I think. Maybe it’s age that makes me more aware, in a worried sort of way, of just how many moving parts there are, of how many balls I have to keep in the air at all times just to keep myself and my students on track. I used to trust myself to do it all, but these days my executive function and memory just aren’t what they used to be. Announcements and assignments, lecture notes and handouts, attendance lists and spreadsheets, slides and quizzes and worksheets—oh my!

brightspace-logoActually, thinking about it now, maybe there are more moving parts than there used to be. Once upon a time we didn’t use an LMS, for example, and while there’s no doubt that Brightspace (formerly Blackboard formerly Web CT formerly DIY websites) is a useful back-up system for in-person courses—a storage facility available to your students 24/7 so they can never not locate their syllabus!—it’s also the case that expectations have gone up considerably around our use of them (and students’ reliance on them). Now I post my PPT slides on Brightspace after class, for example, something that requires multiple additional steps, assuming I remember to do it in the first place. (I never used to use PowerPoint, either, and I blame it and Brightspace, which both require incessant mousing, for my now chronic shoulder pain.) I used to give quizzes and midterms in class; now, they are all taken in Brightspace—but that too means many more steps than devising the questions and making copies, setting up all the many features just right and entering the questions in the optimal way. When we were all online, I posted weekly announcements for my classes: it turns out students really appreciated these, so I’ve kept doing them, but they take me (no kidding) hours to compose, both to make sure they are optimally clear and useful and because heaven forbid there’s a mistake in one, like a wrong deadline, that gets fixed in their minds or calendars in spite of any subsequent efforts to correct it! Recently, too, in a departmental discussion around class size and workload, one of my colleagues pointed out ruefully that “there didn’t used to be email” and that is such a good point, especially as our class sizes have gone up even as we became not just teachers but customer service representatives! (And yet somehow, without an LMS and without Outlook and without PowerPoint, we managed to do our jobs. Imagine that. Did we do a worse job? Maybe in some respects—accessibility seems like a key point here—but I really do wonder how much all of this apparatus actually helps, rather than hinders, us in our core mission.)

pride-and-prejudice-penguinHow are things going otherwise in my classes? So far 19th-Century Fiction seems great (I hope it’s not just me who thinks so!). It’s the Austen to Dickens version this term, and I took the risk of assigning Pride and Prejudice, which as regular readers will know I sometimes shy away from, not because I don’t love it but because it’s too popular! It is so delightful, though, and I figured that given <waves hand around> the state of everything, personally and generally, there couldn’t be such a thing as too much enthusiasm. Good call, is my current impression. There is so much positive energy in the room! Last year in Dickens to Hardy it sometimes seemed like such a struggle, despite there being so many keen students in the class; and it was so discouraging to watch attendance dwindle, especially during our time on Middlemarch, which I had been so looking forward to. I really hope we can sustain the current level of engagement when we move on to Jane Eyre next week. It can be self-fulfilling: if it’s fun to come to class, people keep coming. So that’s my goal!

1015StartHere-cropMy other class this term is a section of intro, once again the prosaically-named “Literature: How It Works.” But this time it’s in person, because I was so disheartened by the end of last year’s online version that I couldn’t face doing it that way again. I spent a lot of time this summer thinking about how to revamp my specifications grading model to incorporate in-person components. I feel a bit guilty about the amount of paper I’m using up as a result, but I am hopeful that it will pay off in terms of attendance and engagement and in building skills and instilling confidence so that they realize they don’t need to look everything up online but can learn to do the work of literary analysis themselves and get more out of it in the process. We’ll see! I always start with poetry, and we’ve done some bangers already, including Seamus Heaney’s “Digging” and “The Grauballe Man”; “My Last Duchess”; “Aunt Jennifer’s Tigers”; and today, “Musée des Beaux Arts.” Judging from our class discussions so far, it does seem to me that not everyone (ahem) is actually doing the reading before class, something I hope the in-class exercises will encourage them to do more consistently. I wonder if the need to do that advance work seems less pressing when it’s “just one poem,” and so it gets shunted aside for “harder” homework.  There are definitely hands going up when I pose questions, though, and it’s early yet: my job here is to make it seem necessary to come prepared but also safe to try out preliminary or uncertain ideas, since so much of the real teaching and learning happens in those exchanges. collins

It was a bit of a rough summer, so in some ways I welcome the demands and distractions of the term. As it all settles into routine, the buzzing will hopefully subside into a manageable murmur. I have some other things on the go as well, most immediately a review of David Bergen’s Away from the Dead for the Literary Review of Canada—it’s my first time writing for them, so I’d like to do a good job! I also spent a couple of enjoyable hours recently in interviews with some folks who are putting together a documentary on Wilkie Collins for the CBC show Ideas. I’m just one of several interviewees, so I don’t know how much of me you’ll actually hear when it airs, which will be sometime early in 2024, in honor of his bicentenary. I don’t seem to be reading much (except for work, of course) but when I am, it’s either Loretta Chase’s Carsington series for relaxation (Mr. Impossible is still my favorite!) or Claudia Piñeiro’s A Little Luck, which seems likely to be every bit as good as Betty Boo. Maybe this weekend I can settle down enough to finish it, and then write it up properly here, the way a real book blogger should!

Summer (Reading) 2023

LastRose2013It used to be a ritual for me to post a recap of my summer reading once autumn rolled around again, on the theory that people’s online attention is (rightly!) spottier in the summer and there might be some folks who would like to see what they missed around here. I didn’t do that last year, not because I didn’t read anything last summer but because last year just moving forward from month to month was hard enough, with the backwards drag of grieving, not to look back for other reasons. I’m still mourning—I will always mourn—but as time passes I am more able to be here, now, in the moment, in my moments. I think often these days of Julia Copus’s “The Grievers,” especially these lines:

What we can’t absorb we carry in us,
a lumpish residue. It’s truly a wonder
we manage to move at all; let alone
as freely as this, with the ease at times
of our old and lighter selves . . .

That quiet qualifier “at times” is the key. I am grateful for those times; I have also learned that they take work, and that they can exact a cost.

Anyway, here I am, still, or again, with another new term unfolding in front of me and another summer of reading—some good, some not so good—behind me. I’ll mostly just walk through the highlights here; anyone who wants to do a deep dive can always use the ‘archives’ menu (on the right sidebar) to browse by month. (I don’t really imagine that anyone would want to do that! But you could, or use the “categories” tags, or the index.)Missing Word

Two of the best books I read this summer were about grieving mothers. I didn’t pick them for that reason, although one of them, The Missing Word, was recommended to me by a thoughtful friend who thought it might resonate with my own loss—which it did. The Missing Word is slight but powerful, a wrenching but delicate attempt to “say out loud, dry-eyed, the things that can’t be said.” The other, Valerie Perrin’s Fresh Water for Flowers, is more capacious and perhaps, as a result, a bit messier, less controlled. Thinking about the two novels together, I would say that this difference in scope and style reflects their aspirations: De Gregorio especially is trying to stay “dry-eyed” while saying unbearable things, while Perrin is making room for new, fresh possibilities.

Another couple of stand-out reads were two novels by Olivia Manning. I have written here and elsewhere about her Balkan and Levant trilogies, and about the excellent biography of her by Deirdre David, but I hadn’t really ventured into her other fiction before. I was not disappointed: both School for Love and The Doves of Venus are excellent, and both have something of the odd, unsettling quality that makes her more famous series so distinctively good.

Betty-Boo-SmallerLike everyone else I know, I was really impressed by Elena Knows; it was a treat to find that Piniero’s Betty Boo is also excellent, and to find Some Luck in stock at Bookmark last week—I am looking forward to reading it soon. And the last really good, or at least really enjoyable, read of this summer was Ann Patchett’s Tom Lake.

I read a lot of perfectly fine books this summer, including Francis Spufford’s Light Perpetual, Elizabeth Lowry’s The Chosen, Daniel Mason’s The Winter Soldier, and Alice Elliott Dark’s Fellowship Point. I read some that I had high expectations for but that didn’t live up to them: Barbara Kingsolver’s Demon Copperhead, Hernan Diaz’s Trust, Kate Zambreno’s Drifts. I read a couple of books that unfortunately I just didn’t like at all, notably Hannah Kent’s Devotion and Yiyun Li’s The Book of Goose. And I read some books for published reviews, including Christine Higdon’s Gin, Turpentine, Pennyroyal, Rue, which I quite liked, Elizabeth Ruth’s Semi-Detached, which I also quite liked, and Daniel Mason’s North Woods, which is very good (my review of this one will be in next week’s TLS).

Overall it was a decent reading summer. I read less than some years, but more than last year, and with more—more what? I want to say something like more capacity, meaning nothing about the quantity of books I read but something about the available space in me, space to receive them. That capacity is still not what it was (I am not what I was). I notice that I am less patient, and so sometimes less persistent. I hope that my grief hasn’t made me an ungenerous reader. I suspect that some of my current reactions are related to grief: I find in particular that I am allergic to magical thinking in books—including DevotionDevotion or Semi-Detached (or, in parts, North Woods)—that otherwise deal in wholly human or natural problems. De Gregorio doesn’t resort to wish-fulfillment or fantasy and that is both the pain and the strength of her treatment of love and loss.

I played Poetry Serendipity often this summer, as I passed through the library for one reason or another. I’ll close with some lines from an enigmatic poem by Marianne Moore called “Picking and Choosing” that is about (I think, and among other things) why and how we read what we read.

Literature is a phase of life. If one is afraid of it,
The situation is irremediable; if one approaches it familiarly,
What one says of it is worthless.
The opaque allusion, the simulated flight upward,
accomplishes nothing. . . .
We are not daft about the meaning,
but this familiarity with wrong meanings puzzles one.
Humming-bug, the candles are not wired for electricity.
Small dog, going over the lawn nipping the linen and saying
that you have a badger—remember Xenophon;
only rudimentary behavior is necessary to put us on the scent.
“A right good salvo of barks,” a few strong wrinkles puckering
the skin between the ears, is all we ask.

The Last Books of Summer

last-roses-of-summerMy last two reads of this summer were Yiyun Li’s The Book of Goose and Ann Patchett’s Tom Lake. For me, one was a hit, the other a miss.

I began The Book of Goose with enthusiasm; sadly, it dwindled as the book went on. It’s often hard to put my finger on exactly why I don’t like a novel (as opposed to why I don’t like a particular feature of a novel, as with the ghostly illogic that put me off Devotion). When it happens, I always wonder if more time and effort would turn things around—but when I’m reading just for myself, there’s no real incentive to go to that kind of trouble, and there are enough books that do work for me more or less immediately that I don’t worry too much that I’m somehow missing out. A lot of readers I respect think very highly of Yiyun Li (in response to my “meh” judgment on Twitter, Catherine Taylor, for one, commented that “She’s an amazing writer”—though the novel she highlighted was The Vagrants, which I haven’t read but she said is, in her opinion, “pretty much one of the best novels of the last 20 years”). I was very moved (both before and after Owen’s death) by Where Reasons End, but I have DNF’d Must I Go twice now. Perhaps that should have been a warning sign, but I heard part of a podcast interview with Li about The Book of Goose and it intrigued me, and the premise seemed promising.

li-gooseAnother warning sign should have been how many reviews (including some quoted in the pages of “Praise for The Book of Goose” that lead off my paperback edition) compare it to Ferrante’s Neapolitan novels. I am cynical about these tendentious excerpts so I don’t pay very close attention to them when I’m making up my mind about what to read. Maybe I should change my habits! Because the Ferrante comparison occurred to me not too far into Li’s novel, and not for good reasons. (I’m not a fan.) Mostly it’s because of Fabienne, the strange, fierce,  often cruel best friend of the narrator Agnès, who has the kind of willful wildness that Ferrante too seems to find, if not attractive, at least appealing, or compelling. I can’t imagine being friends with such a person in real life, and the recoil she caused made it equally hard to imagine why Agnès was so devoted to her in her world. Their friendship has a lot of the push-pull of Ferrante’s protagonists, and there are some similar themes about writing and identity and competition and contested narratives. (When people write about these books as if they reveal some essential truth about women’s friendships, I am baffled: is this really what their friendships are like?) For a while I was engaged enough in the graphic account of village life in post-war France, but the “game” of “let’s write a book” seemed forced to me, an awkward device to generate plot, conflict, and metafiction. Agnès’s time in England seemed similarly wooden to me; her correspondence with Fabienne and the fictional Jacques also seemed too much like a gimmick to stir up potential interpretation. Is The Book of Goose really a high concept novel, or is it trying (and failing) to be one? A lot of critics considered it the former, but I wasn’t convinced and (worst of all) before it was over I had lost interest in figuring it out.

tom-lakeTom Lake was a much more enjoyable read, although like the other Patchett novels I have read recently, it didn’t seem to me to go particularly deep. Still, there was something really satisfying about it: I liked it a lot more than either Commonwealth or The Dutch House (though not as much as I remember liking Bel Canto). It has in common with The Book of Goose an interest in how we look back at the past and use what we remember to give shape and meaning to the present. It’s also, I think, about the roles we play and how they can either trap or liberate us, a theme it literalizes through its theatrical contexts and plotlines. How do we know who we really are, or who we might be? How do we navigate a world in which people, looking at us but not really knowing us, cast us in their own ongoing dramas? Patchett has too light a touch to lean hard into these kinds of thematic or (at their deepest) existential questions: mostly, she just tells a story about people with interesting but also somehow very ordinary lives. A story like this one, about choosing family and farming over fame and fortune, might have been told as shadowed with complications, perhaps regret about the road not traveled, or yearning for lost love, but Patchett’s version is airy and confident: the path taken is unequivocally the right one, which makes the notes of nostalgia unthreatening to present happiness. For a pandemic novel, it’s actually remarkably sunny: there’s really no hint of danger, certainly no sign of illness. Is that escapism? If so, is there something wrong with it? Maybe it’s just one of the gifts fiction can offer us—a temporary respite, a refuge. It’s not that there isn’t trouble and heartache in the story Lara tells her daughters, but while they listen they are safe and loved. There’s definitely room for novels like that in my reading life.

“A deeper mystery”: Hannah Kent, Devotion

DevotionI was raised with the kind of faith that does not doubt. God had been as much a part of me as my own marrow, and when I discovered my bones to be empty, fluting music discordant to anything I had sung in church, my anguish was real . . . The understanding I have now, that the world spins on a deeper mystery than anything that might be set into language, was not with me then. Now I know that my mind is too small to hold the spirit. The spirit, I hope, holds me.

I had high hopes of Devotion. I really liked Hannah Kent’s moody historical mystery Burial Rites, and I also liked her next novel, The Good People, quite a lot (details here). Devotion has a lot of the strengths of Kent’s earlier books, especially in its evocation of a particular time and place and its imaginative entry into the lives and minds of people who live then and there, not here and now.

Devotion is about a community of 19th-century Lutherans who, marginalized and persecuted in Germany, emigrate to Australia. The first part of the novel introduces us to them and their village, and especially to our narrator, Hanne, and her family, and their new neighbors, Thea and her family. If I hadn’t lost patience so utterly with the novel (for reasons I’ll get to in a minute) I would go into more detail about this part, and then about the next part, when they are all crammed onto the ship making its arduous way to Australia. All of this is rendered in meticulous detail; Hanne, the first-person narrator, is an appealing protagonist, a bit of an outsider, yearning for things she can’t quite articulate; her relationship with Thea feels real, and meaningful, and precious. Kent is good at so many things! But.

OK, here’s the thing. I know you should not complain that a book is what it is, instead of what you wanted it to be or think it should have been. But. Devotion is (almost) a good historical novel and a compelling love story. But. It has this big twist—a twist which I am going to spoil and then complain about, so if you think you want to read the novel and want to keep an open mind, maybe go away and come back later if you want.

If you’re still reading, here’s the twist. About half way through the novel, Hanne dies. “But you said she’s the first-person narrator!” I imagine you exclaiming; “How can she keep narrating if she’s dead?” That’s it, exactly. She does keep narrating after her death: for the second half of the novel, she is an observer from the other side, except that she’s not really somewhere else, she is present (but she’s not present), she is in and of the actual world (but she’s dead). Nobody can see or hear or feel her (there are some sort of exceptions to this): she is non-corporeal, which is a crucial point because at one point she inhabits someone else’s body (remember Ghost? yes, exactly like this, and for exactly the same purpose). But. She also walks and sleeps and trips over things and falls down. She experiences rain and cold and heat (but she has no body). I could go on, but my point is really a simple one: it all makes no sense at all, if you take even a minute to think about it.

I don’t mind a twist or a ghost or even illogic, if I can tell what its purpose is. (Also, for the record, I really enjoyed Ghost, even though it too makes no sense.) I just couldn’t understand at all why this novel, this story, needed Hanne to be dead. The best explanation is offered by Hanne herself (and echoed in most of the rave reviews quoted on the cover): it’s a novel about how love is stronger than death. At the risk of sounding hard-hearted (and you know I’m a Victorianist, so that can’t be true—I mean, I even cry when Dora dies in David Copperfield and I abhor Dora), that’s trite and uninteresting, and it’s also not true. It’s true that love survives death in the living. But any claim about love keeping the dead alive in the kind of literal way that Hanne continues in the world is just magical thinking, or wishful thinking. If the novel means (as my epigraph suggests) to offer a rebuke to narrow religious ideas about the afterlife with some kind of spiritual idealism, it’s done (for me, anyway) in a pretty unconvincing and irritating way. The one other idea I had is that Kent was playing with the trope of the tragic queer romance—but killing off (as she eventually does) not just one but both of her lovers hardly seems subversive.

Kent can write so beautifully! But Devotion devolved for me into nonsense—heartfelt, even poetic, nonsense, but nonsense. I was so disappointed.

If you read it and can help me understand it in a more sympathetic way on its own terms, I’d be genuinely interested.

Recent Reading: Diaz, Mason, Piñeiro

My recent reading has included one book that is suspicious of story but clever (perhaps too clever) about plot and (for my taste anyway) shallowly dismissive about the possibility of meaning; another that is very conventionally plotted and pretty compelling reading but didn’t yield much deeper meaning; and then one more that I think really effectively combines plot, story, and meaning.

Trust-SmallerIf you’re a friend of mine on social media, it won’t surprise you that Hernan Diaz’s Trust is the first one. It is an inarguably ingenious novel, but I thought (and the other members of my book club agreed) that the payoff for its ingenuity in the second half wasn’t enough to make up for the extraordinary, if self-conscious, dullness of the first half. Even a novel that can only really light up on a second reading can (and, arguably, should) generate some excitement the first time through. For me, a case in point would be Atonement, which is a much more layered and complex novel on a reread but which is also exceptionally well written and engrossing to begin with—that’s one of the reasons its big ‘twist’ is so important. If you want to write a novel that is implicitly or explicitly about the power of fiction(s), shouldn’t it actually be powerful fiction? But Trust not only drags on (and on and on) but eventually fizzles out. I assume that it does so to prove its point that there isn’t really anything solid at the heart of the stories we tell—that authenticity and identity are both also fictions, the way money and narrative both are (this is one of the novel’s central conceits). OK, fine, but that’s not only an unsurprising (dare I say unoriginal?) idea but a kind of lazy one. What if narrative is precisely the way we explore and discover and create meaning? Meaning doesn’t have to be absolute to matter, either, and human stories of the kind Trust plays with do matter, even if they are bound together in some ways by artifice. The novel’s embrace of vacuity as a premise and theme left me shrugging, and (something we talked about quite a lot at our book club meeting) it also produced a novel in which even the most painful human experiences were fairly boring to read about, and that’s not just disappointing, it’s also disturbing. Plenty of critics found a lot to admire in Trust but it just wasn’t for me.

Mason-Soldier-CoverI picked up Daniel Mason’s The Winter Soldier because I’m writing up his latest novel, North Woods, for the TLS and it’s good enough that I wanted to read more by him. The Winter Soldier is quite unlike North Woods, mostly in ways that favor the newer novel—which suggests Mason is getting better at his craft! The Winter Soldier (2018) is a good old-fashioned historical novel. It is packed with concrete details that make the time and place of its action vivid in the way I want historical fiction to be vivid. It takes place mostly in a remote field hospital in the Carpathian mountains during WWI; its protagonist, Lucius Krzelewski, is a medical student rapidly converted to a doctor to serve the desperate needs of the Austro-Hungarian army. His time at the hospital is full of harrowing incidents; through them runs his growing interest in an illness that eludes physical diagnosis and treatment—what today we would call PTSD. There are chaotic battle scenes and idyllic interludes; there’s a love story as well. It’s good! It really immerses you in its world, and (unlike Trust!) makes you care about its characters. I ended it not really sure it was about anything more than that. Novels don’t need to be, of course, though the best ones are. Still, I liked it enough that I will probably also look up Mason’s other novels, starting with The Piano Tuner. North Woods is a lot smarter and more subtle, though. (I am not sure it’s entirely successful: in my review, I will say more about that, when I figure out how to!)

Betty-Boo-SmallerAnd then there’s Claudia Piñeiro’s Betty Boo, which I found a really satisfying combination of smart plotting, thoughtful storytelling, and ideas that matter. In some ways it is less ambitious than the other two novels: it is structured more or less conventionally as a crime novel, and there aren’t really any narrative tricks to it, unless you count the sections that are ostensibly written by the protagonist, Nurit Iscar, about its central murder case. Iscar is a crime novelist who has had a professional setback (a crushing review of her foray into romantic fiction) and is currently getting by as a ghost writer. A contact at a major newspaper asks her to write some articles about a murder from a less journalistic and more contemplative perspective; in aid of this mission, she moves into the gated community where the victim lived and died. She ends up collaborating with the reporters on the crime beat as they investigate the death and discover that it is a part of a larger and more sinister operation—about which, of course, I will not give you any details here! Betty Boo is an unusual book: it doesn’t read quite like a “genre” mystery, as it is at least as interested in Nurit’s life and especially her relationships, with her close women friends and her lovers, as it is in its crime story. Also, Betty Boo is about crime, reporting, and fiction as themes, though its attention to these issues is integrated into the storytelling so that it never really feels metafictional—unlike Trust, which is all gimmick and so no substance, Betty Boo seems committed to the value and possibility of substance, even as Piñeiro provokes us to think about the obstacles we face in achieving it, in writing or in life, especially now that the news as a vehicle for both information and storytelling has become so degraded. I appreciated how original Betty Boo felt, and how genuinely interesting it was: I haven’t read another writer who does quite what Piñeiro does, in it or, for that matter, in Elena Knows. Of the three novels I read recently, this is the one I’m most likely to recommend to others, and I’m definitely going to read more of Piñeiro’s fiction, probably starting with A Little Luck, when I can get my hands on it.

In Brief: Elizabeth Lowry, The Chosen

LowryI’m running a bit behind on writing I need to get done sooner rather than later, but I don’t want to let Elizabeth Lowry’s The Chosen go unmentioned, so I thought I’d say at least little bit about it while it’s still fresh in my mind.

Briefly, then, I liked The Chosen but didn’t love it: it was not as absorbing or revelatory an experience as Tóibín’s The Master, which is my touchstone for books that undertake to convey authorship in this kind of intensely personal, mostly biographical way. (I think The Master is the only book in this genre that I have found as exceptional as its subject was or deserves.) It is a smaller book than Tóibín’s, in both scope and in spirit, and I think it is possible, even likely, that someone who really knows Hardy would find it a more resonant experience: in her author’s note, Lowry says that she has “quarried his fiction, poetry, verse dramas, personal notebooks, interviews, letters, manuscripts, and his self-authored biography”—and that “the cornerstone of The Chosen . . . are the ‘Poems of 1912-13.'” Of this material, I know only the fiction, and I only know two of his novels well (Tess and Jude), so other echoes will have been lost on me.*

There’s a way in which that’s appropriate to the Hardy Lowry depicts, who is pretty pessimistic about the lasting value of any of his labors (“Surprise!” says absolutely nobody who has read any Hardy at all). Looking around the house he laboriously designed and built for himself and his first wife Emma (whose death is the immediate occasion for The Chosen), he thinks

Hasn’t he only imagined living here? In spite of his plans and designs and refurbishments, he never gave his heart and soul to it. His real existence has always been elsewhere. And now that he’s had to become the exhumer of his own life, forced to dig up its chattels and heaps of rubbish, he finds that they’ve disintegrated in his hands. Just fragments are left.

He’s feeling sad because of Emma’s death, but also and even more because the notebooks and diary he discovers Emma has left behind tell a story of their marriage in which she is bitter and unhappy and scornful of his work (even though, as we learn through the diary and through flashbacks) initially she was his greatest supporter. “Does it happen to all husbands and wives, must we all end up as enemies to each other?” he mournfully wonders.

The novel is primarily an excavation of their past and a meditation on the pain of being unable to close or make up for the gap that opened between them. Because I don’t know much about Hardy’s life, I found it interesting finding out more about it, and I thought Lowry effectively conveyed the atmosphere of the gloomy house and its (often equally gloomy) surrounding landscape. I was interested too in the picture she gives us of Hardy the writer, especially his despair about ever capturing in words the ideas he has for his novels, and the frustrations he has about their reception that lead him to give up fiction for poetry. Emma, on the other hand, seemed more elusive, although that fits with the novel’s theme of the otherness of people we think we know well.

*A quick look around turned up this review by Amitava Banerjee, posted at the estimable Victorian Web, that confirms my intuition about this.

“Other Possibilities”: Francis Spufford, Light Perpetual

Spufford1And all of a sudden with the last mug in her hand, a message comes through loud and clear from her psyche: this is an accident. There is no need for her life to have worked out like this at all. So many other possibilities . . . How can this be her life, how can that be her love, if it rests on such accidents? Surely her real life is still waiting to happen . . . Surely the real thing has yet to come along.

Light Perpetual is a “what if?” novel, an intimate version of alternative history where the only variables are personal. In this case the “what if?” is “what if these five children had not been killed by a V-2 rocket in 1944?” What might their lives have been like if they had unfolded across the rest of the 20th century instead of being cut so violently short? “What has gone,” Spufford observes, after a harrowingly specific and vivid account of the bombing,

is not just the children’s present existence—Vernon not trudging home to the house with the flitch of bacon hanging in the kitchen, Ben not on his dad’s shoulders crossing the park, astonished by the watery November clouds, Alec not getting his promised ride to the Crystal Palace tomorrow, Jo and Valerie not making faces at each other over their dinner of cock-a-leekie soup. It’s all the futures they won’t get, too. All the would-be’s, might-be’s, could-be’s of the decades to come. How can that loss be measured, how can that loss be known, except by laying this absence, now and onwards, against some other version of the reel of time, where might-be and could-be and would-be still may be?

Those lost futures are what Light Perpetual chronicles, in sections titled both to tell us where we are now and to remind us that they didn’t really get there: “T+5: 1949”; “T+35: 1979”; etc.Spufford3

As with all such fictions, a lot depends on our accepting the initial premise. Thanks to my philosopher husband, I have learned enough about determinism over the years to know that Spufford is not being particularly rigorous: for any one of the alternative scenarios he mentions (“some altered single second of arc . . . a guidance failure . . . a hiccup in fuel deliveries”) to have spared the children’s lives, a lot else (perhaps literally everything else) would have had to be different also. But, for me anyway, that’s OK, not just because that’s not really a novelist’s problem but because I too have spent a lot of time, however irrationally or unphilosophically, laying an absence against an imagined future: that is exactly one of the ways most of us measure loss.

The premise or gimmick once initiated, the next question is what the writer does with it: how good is the storytelling, how well is it written, what is the pay-off, artistically or emotionally? On these grounds I was really impressed with Light Perpetual, though the first few pages of the novel initially made me a bit worried. They are very writerly, self-consciously so, and I wasn’t sure I would like a whole novel in that style; luckily, the whole novel is not in that style, and so the passages that are in that register felt striking, impressive, often moving, rather than tedious. I’m not sure I can give a single example that would show what I mean, because it’s the contrast between the more straightforward and fast-moving narrative parts and these more elevated ones that worked for me, but here’s a taste:

As the chorus comes around, Jo throws her head back, straightens the soft tube of her windpipe, and harmonises. Solo harmonies for two. Her voices soar, Marcus laughs out loud, and her brown-and-silver song winds away into the night, over the roofs of Bexford, past the scarlet light on the unmoving crane, past the grand houses of the Rise and the hipster coffee shops on the hill, over the burger joints and the takeaways, between the towers of the Park Estate and out over the treetops; voice and bassline and drum break chasing leaves and fried-chicken wrappers, echoing from the surfaces of brick and concrete on which love makes its always temporary claim; from which we constitute a home, we who life our voices and pass through, pass through.

Spufford2Is it just me, or is there something there reminiscent of the third-person narrator in Bleak House, who also likes to rise above the landscape, giving an almost cinematic effect, and whose voice also rises in such moments into a visionary or prophetic tone? “Come, other future,” exclaims Spufford’s narrator; “Come, other chances. Come, unsounded deep. Come, undivided light”; “Come night, come darkness, for you cannot come too soon or stay too long by such a place as this!” exclaims Dickens’s.  (I also heard a strong echo of Middlemarch in a passage about everyone finding themselves “the protagonist of the story. Every single one the centre of the world, around whom others revolve and events assemble.”)

The other thing that worried me about the novel’s set-up is that a story of children’s lost futures could easily lead to idealization and sentimentality: instead of killing Hitler, the alt-historical fantasy of Kate Atkinson’s Life After Life, maybe Spufford would save the doctor who finds a cure for cancer or a radical leader who ends poverty or something. But Spufford’s five protagonists are flawed, ordinary, and often unsuccessful; the lives the novel imagines they might have lived are, like most lives, often hard, sometimes happy, occasionally beautiful. They do harm, or are complicit in it (one of them serves time in prison for her role in an act of horrific violence, for example, while another cheats someone out of all of their money); their ambitions are thwarted; their relationships often falter or fail altogether. In other words, the “might-be’s, could-be’s” are realistic, not idealistic; it is even possible at points to wonder if in some cases the future was not a loss worth grieving after all.atkinson1

Spufford could have told his five life stories without the framing device of the bomb: once they get underway, they are, on their own terms, effective devices for chronicling the upheavals and challenges of life in London over many eventful decades. Politics, labour activism, changing demographics and communities, technological changes, music and theater and sports and education: the novel engages us with all of these facets of modern life. As I read, I was interested enough in every character’s story that I often forget that I wasn’t following their “real” life. When I reached the last chapter (t + ∞), I found myself wondering what would really have been lost from the novel if Spufford hard written it straight—a question I also had about Atkinson’s A God in RuinsI wasn’t annoyed with Spufford the way I was with Atkinson: at least he is clear from the outset about his game, for one thing, whereas Atkinson’s airy “Pouf” still irks me, all these years later! But in both cases I sense some distrust of “old-fashioned” novels, a desire to highlight and even excuse the artifice of fiction by layering an apology for it into the novel itself. I thought A God in Ruins was (would have been) a good enough novel, even a better novel, without the twist. I’m not so sure the same is true of Light Perpetual: its final words—”Come, dust”—have the power they do because we have committed for so long to other possibilities.

“What Can’t Be Said”: Concita De Gregorio, The Missing Word

Missing WordHelp me say what can’t be said, you ask me.

This would be the most extraordinary outcome. Managing to say out loud, dry-eyed, the things that can’t be said because no one knows where to put them, no one wants to hold them, because they burn. And you—when people ask about you—feel guilty because you are a red-hot ember that scorches anyone that touches it.

Concita De Gregorio’s The Missing Word is just barely fiction, by which I mean both that it tells a true story and that it tells its true story with exceptional lightness, almost delicacy, not of tone but of touch or glance, as if to help her readers hold Irina’s story in their minds without scorching.

What happened to Irina is this: she married Mathias; they had twins; she and her husband eventually separated but made amicable arrangements to share time with their daughters; one day he picked them up and they were never seen again. Mathias took his own life, leaving no traces or clues of the girls’ fate. Irina lives on, because “that’s what nature has decided: pain on its own doesn’t kill you.” Eventually she meets another man, Luis, and is happy with him, though she is also, always, grieving: “It’s a never-ending occupation. A constant battle. A siege, as you call it The presence of those who are absent besieges you.

Some of the chapters of The Missing Word are told by the narrator (Concita, as I understand both the novel’s conceit and its fictionalized truth) addressing Irina with questions or observations about Irina’s story, or Irina’s desire to tell her about it:

You want to talk about you. About what you’re like now. You want to say, eyes wide with surprise, that it can happen, something that you never imagined possible has happened to you. Love is back, it never really left: it was hidden in a corner, crouching in fear with its hands over its head, but it was there  . . . You talk and talk. You talk about changes. Memories. You wonder.

Other chapters are in Irina’s voice. She talks about about her family history, her marriage, her children, their disappearance, her memories, her mourning:

No. I don’t have a single picture with me. I don’t have one in my wallet. I don’t need to see them captured and immobilized in the past. I see them alive in the present, I don’t even need to close my eyes. I see them and hear them . . . There isn’t one image in particular that comes to mind. Every single one. All my memories are here: it’s not that they return, they never left. They haven’t been dislodged since the second they came into the world. Sometimes you’re surprised by the moment when they manifest themselves to you.

Other chapters are letters and documents: Irina writing to her friends, to her Nonna, to the girls’ teacher (begging, poignantly, for the school to release their stories and pictures to her), to judges or investigators (pressing for the investigationwhich was inept, half-hearted, inconclusiveto continue). A couple of the chapters are lists: things Irina is angry about, things that make her happy, things she “mustn’t forget”I made a list with that heading too, after Owen died.

riley-time-2It must be said,” Irina says to Concita, “that losing a child is the touchstone of grief, the gold standard of pain. The benchmark.” This is uncomfortable territory: it doesn’t seem right to weigh one grief against another. “Never would I compare my state with that of, say, a widow’s,” Denise Riley says in Time Lived, Without Its Flow”; “never would I lay claim to ‘the worst grief of all.'” Yet Riley, whose adult son died suddenly of a previously undetected heart defect, goes on to make other comparisons:

And, among my own kind, never would I compare my own infinitely lighter lot with that of the parent of a murdered or tortured child, or a suicidal child, or one killed in a stupid accident, or one very young, dying painfully slowly.

Irina does not know how or even whether Livia and Alessia died. She feels the impossibility of their survival, because surely there would have been some sign after so much time:

They’re very sensitive, Alessia and Livia. Highly intelligent. They understand, they hear everything. They would have found a way, in these years of absence, to let me know: we’re here. One person, a trick. Even if someone had said Mamma’s dead, or Mamma doesn’t want you anymore, she left. They would have come across something or someone, I think, able to capture a signal and transmit it. To be suspicious, feel sorry, understand.

But against the ninety-nine percent probability of their death, she sets the one percent chance that they are “somewhere in the world”: “all I can do is squeeze every fiber of my being into that infinitesimal space.” Maybe that would be worse, the not knowing for sure, the persistence of that tiny hope, although my mother’s heart says it might be better than what I know.

“There’s no specific noun for the parent of a dead child,” Riley remarks. That is the “missing word” of De Gregorio’s title. Maybe, both writers imply, there is no ready vocabulary because this is the loss (worst or not) that people, or parents anyway, least want to contemplate. It frustrates Riley when people say (as they have said to me too) “I can’t imagine what you are feeling”: “I’d like them to try to imagine,” she says, “it’s not so difficult.” I have thought the same, but I also understand the refusal; Riley calls it “a disavowal of the possibility of empathy,” but surely it is only self-preservation. Concita reflects on Irina’s reluctance to tell people the truth about her daughters:

People ask: Do you have children? You say nothing. Yes, two, you’d like to say. Because it’s true, you have two. They’re there all the time. You can’t free yourself of their absence . . . Then you should add: but they’re dead. Presumed dead, if you really want to be precise. But you don’t say it. You don’t say it spontaneously and then it’s too late, and you can’t find the courage to say it. Courage, yes, that’s the word. Because you’re ashamed to embarrass people . . . They truly didn’t want to know: they didn’t want to hear it.

“Well, do you know what would be amazing?” she goes on; “If people you speak to about yourself had the capacity to hold their peace, listen, and not feel duty-bound to put their two cents of horrified clichés in. To accept, and find a place for what you are saying.” That is what The Missing Word offers its readers as well as Irina: a place to listen, a story of love and loss to make up for the word we don’t have to give our grief a placea story, too, of movement, which for Irina makes a new story and a new love possible, not replacing the old story or the old love but continuing them:

Searching, traveling, seeing, trying to understand what the bigger picture is. This is the only thing we can do. Not stopping ourselves, not suppressing our desire, ever. Another step. One meter further. Forgetting and remembering. Letting things out and then bringing them back into your heart.

I read The Missing Word on what would have been Owen’s 26th birthday. Another step.

“Unearthly Creatures”: Olivia Manning, The Doves of Venus

manning-dovesShe thought of all the girls she had known—some too fat, some too thin, some plain and bespectacled like Nancy, some stupid, some dishonest, some mean, some cruel: all given, at times, to giggling, sniggering, sniffling, smelling of their under-arm smell—and yet, somehow, they were all transmuted by Tom’s admiration into unearthly creatures, silver-white doves, delicate, diaphanous, lovely as female gods.

Olivia Manning’s The Doves of Venus is one of the bleakest coming-of-age novels I’ve read, I think. Perhaps it struck me with so much melancholy force because I read it right after School for Love. School for Love is hardly buoyant, but by the end, Felix’s future seemed—maybe not clear or easy, but robust with possibilities, as he heads to England feeling ready to take up an adult place in the world. It is, in other words, an idiosyncratic but also perfectly recognizable Bildungsroman. Ellie, the young protagonist of The Doves of Venus, is also settling into her grown-up life at the end of her novel, but it feels as if she is settling, not just because [spoilers ahead, in case you care] she marries a blandly safe young man but because her marriage makes her mother so happy—”I never dared hope for such happiness,” she tells Ellie through tears—and it is precisely her mother’s stultifying world Ellie wanted to much to escape. Ellie has survived her stint as an independent single woman, but she did not thrive on and could not sustain it; the ending thus felt to me like a retreat. It shows Ellie outgrowing naïve ideas about love, but without quite attaining a corresponding sense of self.

school-for-loveThe novel is populated with many other women, young and old: that Ellie’s is not by any means the worst of their fates suggests the novel as a whole is grappling with the challenges faced by women in the 1950s, a time of rigid expectations but also some loosening constraints—a combination that brings a lot of risks, social as well as psychological. All around them are signs that it is now possible for women to rely on more than their looks for success and security, but women like Petta, the depressed wife of Ellie’s first, much older, lover, have not learned how—or maybe it is more accurate to say that they have not (or she has not, at any rate) learned to trust that they can get by on other terms. There’s a particularly poignant moment when Petta, feeling momentarily enlivened and confident, suddenly sees herself in a mirror among a crowd of younger women:

As she met herself emerging from among the petal-smooth girls, her smile went. Flushed and moist from the heat of the room, she seemed to have grown old in a moment.

Her face shocked her. It has an appalling pathos. She looked round at the girls as though there might be explanation of this change in her. They showed no surprise. She was a middle-aged woman. They accepted her age, just as they accepted their own youth.

Petta’s suicide attempts literalize the ways she feels dead-ended in a world that cannot see her as she still wants to see herself. But her pattern of latching repeatedly on to a new man thwarted the compassion I sometimes felt I ought to be able to show her: Manning makes her seem pathetic, not sympathetic, irritating if also pitiful. (Manning’s gimlet eye is part of the pleasure of her fiction—that detail about women smelling their under-arms exemplifies her unsentimental perspective.)

virago dovesEllie could have been set up as a clear foil for Petta, but she isn’t sure enough of her own value (or values) to play that part. Again, Manning doesn’t set her up for success: her artistic ambitions are not matched (as far as anyone else thinks, anyway) by either talent or drive, and she spends a lot of the novel moping about. The real contrast turns out to be Petta’s daughter Flora, who appears only very briefly late in the novel. “I want to study medicine,” she calmly tells her long-absent mother, and Petta is struck with “acute envy”:

It seemed that all she had been given herself—beauty, an unexpected fortune, the attention of countless men—was as nothing compared with the intelligence that would enable this plain girl to turn her back on a world where beauty and money held all the cards. She was simply side-stepping the whole damn-fool set-up.

None of the other women in the novel—and there are a lot of them—is so clearly prepared to live on such wholly different terms. Most of them have, like Ellie, internalized the idealized vision of women as “doves,” or, recognizing its unreality, have understood that nonetheless, those are the terms, the rules of the game they must live by.

Writers and critics have had a lot to say about the difficulties of writing a female Bildungsroman: what can it mean to tell a story about maturation when the conventional markers of adulthood are constraining rather than liberating? what if the place you are supposed to grow into is one that stifles or erases your identity, rather than establishing it? (This is a common and, I think, convincing way to think about what The Mill on the Floss is about, to give just one classic example.) Manning seems to be contemplating the same difficulties, as matters of both life and literary form: what life can a woman like Ellie really have that doesn’t carry some seeds of disappointment in it? The Doves of Venus carries Ellie from youthful folly through sad experience to a perfectly good marriage: the novel could plausibly be read as a happy ending, at least for her. I found the tone of the conclusion too melancholy for that, though, as Ellie heads home from a funeral in the “spectral quiet” of a winter night. But Flora, though: Flora gave me hope.

“Venturing Into Reality”: Olivia Manning, School for Love

school-for-loveHis mother had been his world, and he, out of touch with other boys, perhaps unconsciously to please her, had remained rather too ‘fresh’ and ‘innocent.’ Anyway, it didn’t please everyone. He became conscious suddenly of his own developing attitude to life. Now he was alone in the world, it was just as well he couldn’t remain a little boy all his life.

Olivia Manning’s School for Love is as gimlet-eyed as her Balkan and Levant trilogies—more so in some ways, as its focus is much narrower. It is essentially a coming-of-age story about young Felix Latimer, who, following the death of his beloved mother, ends up in Jerusalem rooming with a sort-of relative, Miss Bohun. Jane Smiley’s introduction to the NYRB edition notes that in early reviews Miss Bohun was “compared to such great English literary monsters as Mrs. Havisham in Great Expectations.” First of all, Mrs. Havisham? That’s a shocking slip, as her unmarried status is pretty much the whole point of the character! But beyond that, Miss Havisham is not nearly as close a match for Miss Bohun as Miss Clack, in The Moonstone, who is similarly passive-aggressive, repressed, and evangelical.

Miss Clack is played more for laughs, though, while Miss Bohun, while sometimes inadvertently laughable, is too mean and destructive to be genuinely funny, wielding her power as a landlord at a time of widespread hardship and displacement with grimly gleeful pettiness and greed. Near the end of the novel one of the refugees she tutors in English, provoked beyond endurance by Miss Bohun’s hypocrisy, remarks that it is often remarked about her “that so mean a pay goes ill with so much religiosity.” Indeed it does, but Miss Bohun is angered, not shamed, by this reckoning, which if anything accelerates her mission to secure as much as she can for herself.

moonstone-oupThere are moments in School for Love when it is possible to sympathize with Miss Bohun, mostly because we see her primarily through Felix’s eyes. Grieving, lonely, and naïve, he accepts Miss Bohun’s account of herself and others for a long time and enjoying his occasional role as her confidant. She does take people in, after all; she has taken him in when he was otherwise unwanted and at a loss, although the terms of her “kindness” (as we see much more clearly than Felix) are anything but generous. It is a sad part of Felix’s maturation that he has to give up believing the best about people, an attitude nurtured in him by his mother. He is helped along in this shift towards realism (or, perhaps, cynicism) by the arrival of the refreshingly frank widow Mrs. Ellis, who becomes the subject of his first intense crush and, through her resistance to Miss Bohun’s pretenses, an agent of his “developing attitude to life”: “Venturing into reality,” Felix thinks, “Mrs. Ellis was the guide for him. Almost every time he was with her some incident widened his understanding of life, or of himself.”

Like the Balkan trilogy, though on a much smaller scale, School for Love is populated with people set adrift by the fortunes of war—out of place, uncertain of themselves and their futures. Felix himself is waiting for a transport to England: only late in the novel does he (whose recent memories are all of his family’s life in Iraq) come to see this as a potential homecoming, one that he approaches as an occasion to act for himself, as a man rather than a boy. It seems significant that he finds the courage to assert himself in his devotion to Faro, the Siamese cat who has been his only friend and comfort since his arrival in Miss Bohun’s cold, alienating house. Animals are, perhaps, better than people, or maybe they are just easier to love because they are less likely to disappoint or betray. “You don’t understand,” kindly Mr. Jewel says to Felix, who cannot understand why Mr. Jewel, who has been very badly treated by Miss Bohun, is ready, not just to forgive but to join forces with her. “You’re young,” Mr. Jewel goes on,

You’re strong and independent. You’ve got all your life before you. You young ones are a bit hard on us old ones—you don’t know what it’s like to be old . . . We’re all human; it’s not for us to be too hard on one another. You’ll find that out some day.

manningThis is a gentler conclusion, both about Miss Bohun and for the novel, than I expected from Manning, who was not known for her benignity. It seems consistent, though, with the novel’s title, which comes from a discussion between Felix and Miss Ellis about some lines she recites from a poem by William Blake:

And we are put on earth a little space
That we may learn to bear the beams of love.

“What does it mean?” Felix asks. “I suppose,” Miss Ellis replies, “that life is a sort of school for love.” Felix still has some lessons to learn.