Carlyle on the Death of Louis XVI

Rohan Maitzen7 Comments

I had a phrase from Carlyle’s French Revolution circling in my head today: I thought I wanted to use the phrase in the piece I’m writing for Open Letters Monthly (though now I think I won’t), but I couldn’t quite remember how it went (not even enough to try a search for it), so I was browsing through the book trying to bring it into focus, and oh! what an amazing, weird, spectacular, inimitable book it is. So, for no other reason than that we should all read a little Carlyle every so often (and yes, it will inspire us but also make us want to punch him in the head, as William Morris said), here’s some of my favourite chapter, “Place de la Révolution”:

A King dying by such violence appeals impressively to the imagination; as the like must do, and ought to do. And yet at bottom it is not the King dying, but the man! Kingship is a coat: the grand loss is of the skin. the man from whom you take his Life, to him can the whole combined world do more? Lally went on his hurdle; his mouth filled with a gag. Miserablest mortals, doomed for picking pockets, have a whole five-act Tragedy in them, in that dumb pain, as they go to the gallows unregarded; they consume the cup of trembling down to the lees. For Kings and for Beggars, for the justly doomed and the unjustly, it is a hard thing to die. Pity them all: they utmost pity, with all aids and appliances and throne-and-scaffold contrasts, how far short it is of the thing pitied. . . .

They arrive at the place of execution:

What temper is [Louis] in? Ten different witnesses will give ten different accounts of it. He is in the collision of all tempers; arrived now at the black Mahlstrom and descent of Death: in sorrow, in indignation, in resignation struggling to be resigned. . . .

The drums are beating: ‘Taisez-vous, Silence!’ he cries, ‘in a terrible voice, d’une voix terrible.’ He mounts the scaffold, not without delay; he is in puce coat, breeches of grey, white stockings. He strips off the coat; stands disclosed in a sleeve-waistcoat of white flannel. The Executioners approach to bind him: he spurns, resists; Abbé Edgeworth has to remind him how the Saviour, in whom men trust, submitted to be bound. His hands are tied, his head bare; the fatal moment is come. He advances to the edge of the Scaffold, ‘his face very red,’ and says: ‘Frenchmen, I die innocent: it is from the Scaffold and near appearing before God that I tell you so. I pardon my enemies. I desire that France —–‘ A General on horseback, Santerre or another, prances out, with uplifted hand: ‘Tambours!‘ The drums drown the voice. ‘Executioners, do your duty!’ The Executioners, desperate lest themselves be murdered (for Santerre and his Armed Ranks will strike, if they do not), seize the hapless Louis: six of them desperate, him singly desperate, struggling there; and bind him to their plank. Abbé Edgeworth, stooping, bespeaks him: ‘Son of Saint Louis, ascend to Heaven.’ The Axe clanks down; a King’s Life is shorn away. It is Monday the 21st of January 1793. He was aged Thirty-Eight years four months and twenty-eight days.

I would not be the first one to propose that The French Revolution is best understood as one of the (maybe, the) greatest novels of the 19th century. Certainly it defies conventional expectations for historical writing, then as much as now. It is itself, as Carlyle said, “itself a kind of French Revolution,” or in Mill’s words, “not so much a history as an epic poem.” The memories this all brings back! My undergraduate thesis was ‘Definition More or Less Arbitrary’: Ideas of History and Fiction in The French Revolution and Middlemarch, and my first publication was an essay on Carlyle’s “carnivalesque” historiography. After I read The French Revolution for the first time I couldn’t imagine not writing about it–I had simply never read anything like it before, certainly not in the assigned reading for my history courses! And I’ve never read anything like it again, though when I wrote about Hilary Mantel’s A Place of Greater Safety I did find some affinities there. Though A Tale of Two Cities has its own kind of genius (a more sentimental kind than Carlyle’s, that’s for sure), there’s nothing of the epic poem about La Vendée, I’m sorry to say.

Weekend Miscellany: Linking About

Rohan Maitzen3 Comments

Weekends are a pretty miscellanous time for me. I don’t usually even try to do much concentrated reading, though occasionally I surprise myself and burn through a book when circumstances conspire, for once, in my favor (or the book does not require particularly hard concentration). But in between errands and cooking and laundry and family activities and a lot of what (thanks to Mr Casaubon) my husband and I call “desultory vivacity,” I browse around online and see what’s on offer. Here are a few things that caught my eye, or that I went back to read again, this weekend:

In the Guardian, Rachel Cusk writes about D. H. Lawrence. I read Lady Chatterley’s Lover once but that and a couple of short stories (‘The Odor of Chrysanthemums,” for instance) are the total of my Lawrence experience. The section on Lawrence in Booth’s The Company We Keep is about the only thing I’ve read that made me consider changing that. Cusk’s piece is interesting, but comments like this always puzzle and frustrate me, and undermine my trust in the critical faculties of the writer:

The Victorian novel routinely used individual characters as emblems of wider social and geographical realities, to the extent that its concept of character often strikes the modern reader as stylised and lacking in reality. Dickens, Eliot, Gaskell: despite their interest in social change, regionalism, community, the position of women, these great English novelists have nothing in common with Lawrence at all. In The Rainbow Lawrence does more than part company with Victorian modes of narration – he destroys them by completely inverting the literary and actual function of “man” as a representative of “mankind”.

Dickens, Eliot, and Gaskell actually have relatively little in common with each other at all, and generalizations about “Victorian modes of narration” should be much rarer than they are. It strikes me that writing about Lawrence tends to make people hyperbolic (“reading him remains a subversive, transformative, life-altering act”).

In the New York Times Book Review, Nancy Kline reviews Rosalind Brackenbury’s Becoming George Sand, which I recently downloaded from NetGalley. I read the first instalment of the contemporary story and wasn’t very engaged, so I haven’t pressed on into the George Sand bit. Kline doesn’t convince me that I should; indeed, leading off the discussion by saying that if the book “does nothing more than send us back to the source, it will have done its work” really damns and blasts the novel with faint praise, doesn’t it? Because surely sending us to a different novelist is not at all the “work” of the current novelist. On the other hand, Sand is another novelist I haven’t actually read, despite having read about her quite a bit. As Kline remarks, “Her admirers included Balzac, Turgenev, Dostoevsky, Margaret Fuller, Walt Whitman, Elizabeth Barrett Browning, George Eliot and Charlotte Brontë. The last three thought her the greatest French stylist of her time.” That’s a fan club worth having! But, on the other other hand, George Eliot also greatly admired Sir Charles Grandison and Henry Esmond (which I have read).

At The Millions, Lydia Kiesling takes her turn convincing us that Lolita,”with its veritable panoply of horrors,” is nonetheless “the most bracing and perfect work of art I know.” Lolita has always seemed to me the kind of “great” literary work that really forces us to confront the problem, not of the good or bad book, but of the good or bad reader. Our standard of tolerance surely must be set by the good reader, the one who gets it that we are not supposed to (that we must not) share Humbert Humbert’s values. But we seem to be living in a moment–or maybe it is always such a moment?–in which unreliability, irony, or narrative distance are easily misunderstood or just rejected: I’m thinking, for example, of the recent decision to ban the Dire Straits song “Money for Nothing” from Canadian radio, or of the “cleaned-up” edition of Huckleberry Finn. Good thing nobody reads Victorian poetry, or someone would probably come after Browning pretty soon.

At The Second Pass, John Williams followed his round-up of women critics on women writers with an interview about the VIDA statistics with Jennifer Szalai, former book review editor at Harper’s; if you didn’t see it already, I think it adds some useful perspective to the discussion (a wide-ranging round-up of which can be found here):

The statistics approach the issue from two angles: reviews written by gender, and the books being reviewed by gender. How separate or entangled are those issues to you? What do you consider unique elements of each?

I suspect the issues are connected in some way, though I’m not sure whether it’s as straightforward as claiming that the dearth of reviewed books by women derives directly from the dearth of reviews written by women. In fact, Ruth Franklin at The New Republic concluded that “the magazines are reviewing female authors in something close to the proportion of books by women published each year.” She then wonders whether the numbers have anything to do with how “we define ‘best’ and ‘most important’ in a field as subjective as literature, which, after all, is deeply of influenced by the cultural norms in any given age.” She raises the possibility that the dismal proportion of books published by women has to do with unconscious biases, but then she doesn’t go so far to provide a confirmation one way or the other — an approach that, to my mind, is less evasive than it is honest. With a work as complicated as a book, whose creation and reception is dependent on so many factors, I’d find it hard to believe anyone who claimed they could pinpoint exactly why so few women were published. We should also keep in mind that Ruth’s sample excluded those “books that were unlikely to be reviewed — self-help, cooking, art” — which also happen to be books that are often written by women.

This connects to the question of which books are considered “important” enough to review. I do think there are a whole host of cultural norms that come into play — among them the bizarre obsession with “the Great American Novel,” as well as a condescension toward certain subjects like motherhood and a young woman’s coming of age — but then it’s hard to see how this contributes to the gender imbalance among reviewers (though I can see how it might very well derive from it).

At American Fiction Notes, Mark Athitakis reviews The Late American Novel, a collection of essays about the future of books and reading:

The majority of the essays are structured by the writer’s taking notice of the alarms—e-books, tablets, an ever-destabilizing economy for writers, readers’ decreased attention spans, the novelist’s loss of centricity in the culture—and then choosing to ignore them. We’re wired for story; story will never die; writing is worthy labor; there will always be readers who appreciate it; and hey, didn’t Choose Your Own Adventure books prove the physical book can play with form well before the iPad? The arguments’ shape, along with their homily-like brevity, reminded me of a line from Roger Lambert, the bitter, pervy divinity-school teacher at the heart of John Updike‘s Roger’s Version: “Raise the doubts, then do the reassurances. People have no idea what they’re hearing, they just want a certain kind of verbal music. The major, the minor, and back to the major, then Bless you and keep you, and out the door to the luncheon party.”

This weekend I’ve also finished up The Lonely Passion of Judith Hearne, but I won’t be writing it up until after my book club meets this week. And I’ve just begun Shirley Hazzard’s The Transit of Venus, which is this month’s pick for the Slaves of Golconda group. Anyone who’s interested is welcome to read along and contribute to the discussion. So far I am liking the novel a lot. I find aspects of Hazzard’s prose perplexing (what’s with the words that are just not there, at the end of sentences, for instance?) but it’s difficult in a more inviting way than Christina Stead’s ranting cadences (The Man Who Loved Children has been retired, for now–just not a mental space I could be in).

Elizabeth Gilbert, Eat, Pray, Love

Rohan Maitzen7 Comments

Eat, Pray, Love was not one of the books I specifically had in mind to read this month. In fact, until recently it wasn’t a book I ever intended to read–but the positive reviews of Committed at Tales from the Reading Room and Of Books and Bicycles made me curious, so I put holds on the digital copies of both of Gilbert’s books at the public library and lo and behold, this weekend, just as I was despairing at the difficulty of reading Christina Stead’s The Man Who Loved Children, I got to the head of the queue for Eat, Pray, Love. Rescued! Because after all, I own The Man Who Loved Children, so there’s no rush there, whereas Eat, Pray, Love will expire on my Sony Reader in just a few (well, about 12) more days! So I simply had to put everything else aside and read it. Right?

And you know, the thing that surprised me (because of various prejudices I had going into this) is that once I’d started reading it, I really did want to put other things aside and keep going. One reason is that Gilbert makes the reading so easy: her prose is lively, conversational, personal, colloquial. It’s also full of vivid details, entertaining anecdotes, and genuinely funny quips–for some reason I didn’t expect the book to be quite so funny, but for the first time in a while (since Miss Pettigrew Lives for a Day, I think) I was chortling merrily through a book, which actually was a nice change after all the gloomy Catholics and grim police inspectors I’ve been hanging out with this term. La Vendée is no laughing matter either, and as for Agnes Grey, which I whisked through last week–why, the kid who likes to torture baby birds is delightfully cheering, really!

To be sure, there is some serious stuff in Eat, Pray, Love. Gilbert’s struggles with divorce and depression are not, in themselves, funny at all, and though I had trouble taking Gilbert’s spiritual quests and episodes of transcendence quite as seriously as she does, they too are not intrinsically comical. But Gilbert has a gift for finding the irony or just the plain old silliness in any situation, and she relates even her most profound spiritual experiences with enough self-deprecation and unpretentiousness that it didn’t matter much to me that much of what she said about religion was pretty much all feel-good evasions and platitudes.

It’s not altogether complimentary, of course, for me to say that I basically gave the book a pass on this because it was fun to read. Usually I’m more stringent than that! So why aren’t I railing at Gilbert for peddling comfortable truisms? I did do a little rueful head-shaking, but mostly I just moved on to the next “good” part, mainly because Gilbert is really just talking about herself, and she seems perfectly sincere. She comes across as someone who is smart but kind of flaky, and the book–which is a memoir, after all, not a a treatise, not even really a self-help book (since she’s too smart to insist that what worked for her will work for anyone else)–speaks in her voice and tells her story. She is who she is, so the book is what it is.

But that doesn’t quite do justice to the book: it sounds more condescending than I think is altogether fair. Though the book is not a deep intellectual or philosophical exploration of the meaning of life in general, I did find it unexpectedly thought-provoking about life more particularly. In her review of Committed, litlove remarked that the book “makes you consider your own life, and those of the friends and family around you. Her vivid emotional honesty encourages you to look clear-sightedly at yourself, and the range of information she provides, as well as the stories she tells, provide a rich tapestry of experiences against which to measure your own.” I haven’t read Committed yet (I’m still in the queue!) but this description really fits Eat, Pray, Love as well. For instance, Gilbert talks about her (first) marriage and her reasons for finally leaving it in terms that probe the nature of the demands and expectations of marriage and family (an encouraging sign for Committed, which obviously continues these themes). I doubt that anyone who is or has been married can read someone else’s frank analysis of their own relationship without holding the mirror up to themselves. But some of the more abstract issues that arise as Gilbert makes her own voyage of self-discovery and self-affirmation were ultimately the most interesting to me.

One thing she talks about a lot, for example, in the context of her four months in Italy, is pleasure or beauty. She learns Italian in the first place because she thinks the language is so beautiful, and her Italian experience (the “eat” part of the book!) is full of sensuality (but not, as she repeatedly reminds us, sexuality, or at least not shared sexuality, as she has committed to celibacy–no easy commitment to keep, as she also often reminds us, when surrounded by beautiful Italian men). A lot of this sensuality is expressed through food. I particularly relished her description of the pizza she and her Swedish friend eat in Naples, which may well be “the best pizza in the world” –because the pizzeria is the best in Naples, which has the best pizza in Italy, which has the best pizza in the world:

I love my pizza so much…that I have come to believe in my delirium that my pizza might actually love me, in return. I am having a relationship with this pizza, almost an affair. Meanwhile, Sofie is practically in tears over hers, she’s having a metaphysical crisis about it, she’s begging me, “Why do they even bother trying to make pizza in Stockholm? Why do we even bother eating food at all in Stockholm?”

…I always thought we only had two choices in our lives when it came to pizza crust–thin and crispy, or thick and doughy. How was I to have known there could be a crust in this world that was thin and doughy? Holy of holies! Thin, doughy, strong, gummy, yumy, chewy, salty, pizza paradise. On top, there is a sweet tomato sauce that foams up all bubbly and creamy when it melts the fresh buffalo mozzarella, and the one sprig of basil in the middle of the whole deal somehow infuses the entire pizza with herbal radiance, much the same way one shimmering movie star in the middle of a party brings a high contact of glamour to everyone around her. . . . really, the pizza is so good we can barely cope.

But pizza, even the best pizza in the world, is still pizza. Her most amazing meal is in a little trattoria in Sicily:

It’s pasta, but a shape of pasta I’ve never before seen–big, fresh, sheets of pasta folded ravioli-like into the shape…of the pope’s hat, stuffed with a hot, aromatic puree of crustaceans and octopus and squid, served tossed like a hot salad with fresh cockles and strips of julienned vegetables, all swimming in an olivey, oceany broth.

And the next night, in another “little restaurant with no name,” “the waiter brings me airy clouds of ricotta sprinkled with pistachio, bread chunks floating in aromatic oils, tiny plates of sliced meats and olives, a salad of chilled oranges tossed in a dressing of raw onion and parsley. This is before I even hear about the calamari house specialty.” (Mmm, calamari!)

Gilbert is in love, enraptured, with the sights and smells and flavours of Italy; her pleasure is palpable. But what is it worth? She’s perfectly aware that what she’s doing might seem–might actually be–sheer self-indulgence. “A major obstacle in my pursuit of pleasure,” she herself remarks, “was my ingrained sense of Puritan guilt. Do I really deserve this pleasure?” And in Sicily especially, where “you can still find yourself picking your steps through World War II rubble, … is it maybe a little shallow to be thinking only about your next wonderful meal?” The meditation on the human value of pleasure and beauty thus provoked was, to me, one of the most thoughtful and convincing parts of the book.  Gilbert understands how privileged she is to be able to seek pleasure deliberately, exclusively, as she is doing, but it still seems fair to propose that “the appreciation of pleasure can be an anchor of one’s humanity,” a reflection of “individual human dignity.” The juxtaposition of beauty and degradation does create a tension, one she is honest enough to admit, but to turn away from beauty out of guilt would be what Will Ladislaw calls, in Dorothea, “the fanaticism of sympathy.”*

I was less convinced by her yogic experiences–or I guess I should say, since I can hardly dispute her experiences, by their underlying philosophy of acceptance. Gilbert talks a lot about her battle to overcome discontent and dissatisfaction, and she can be eloquent or, again, very funny about the damaging effects of these negative emotions on her life and her relationships. But there’s a fundamental passivity in all that embracing the wrongs and the injustices and the hurts and the insults and the failings–letting them into your heart and just living with them, or letting go of them. At a difficult time in my own life, someone recommended the book Full Catastrophe Living, which preaches a similar philosophy. But what if you don’t want to accept the things that are wrong, but rather to change them? to fight against them? I’ve long been a believer in the importance of dissatisfaction: it drives political change and social transformation, after all! Without people who refused to accept things the way they were–well, we can all put together a catalogue of the advances in social justice that would never have been made. Isn’t something similar true at a personal level? Acceptance may be the path to mental quiet, but it has always seemed to me the path, also, at least potentially, to self-suppression (which is, I suppose, actually the point), and also, again at least potentially, to unacceptable levels of self-sacrifice. It’s just not an ethos I can embrace. As a consequence, I have not found lasting mental quiet, and I continue to struggle against and complain about and be dissatisfied with some aspects of my life that I may ultimately never be able to change–or maybe I shouldn’t even aspire to change, who knows. Of course I’m always conscious that all things considered, I have it pretty good (I must say that seems especially true in a week full of overwhelmingly bad news from all corners of the globe). So I often feel guilty about my own mental chafing (meta-self-criticism!), and I wondered, as I read Gilbert’s rapturous accounts of learning meditation (and of the aftermath, in which she is both happier and, of course, much prettier) whether I should go down that road and seek contentment and inner peace through acceptance. I still have Full Catastrophe Living, after all. Gilbert isn’t really that specific, though, about the long-term benefits, or even about the real-world implications of her training. Maybe Committed will clarify for me what learning to just live with (or even embrace) life’s imperfections and disappointments means for her in practice. How do you find the balance between that acceptance and standing up for what you (or others) want, need, or deserve?

So that’s eating, and praying. The final part of the book is, of course, about loving–including her eventual abandoment of that vow of celibacy. Though I found her account of life in Bali as lively and entertaining as the rest of the book (at least, the rest of the travel and eating parts), the happy romantic conclusion seemed pretty pat to me. If it were a novel, I would have been disappointed at the descent into cliché, and at the way yet another story ostensibly about a woman’s self-discovery ends with her finding Mr Right. But I guess it really happened that way! And in the end, it doesn’t much change my overall response to the book. It made me laugh and it made me think. Both are good things in a book!

*For some interesting comments about Eat, Pray, Love as an example of “priv lit,” see these posts from zunguzungu and MillicentandCarlaFran about the film adaptation. I haven’t looked into the wider debate they reference–but I did follow up the link in the comments to Historiann’s post “Selfish! Selfish! Selfish!” which is well worth a read in this context.

The Cosmopolitan Republic of Letters and the Mezzaterra

Rohan Maitzen5 Comments

I don’t have much to say here because I am trying to use my writing energy to move my Ahdaf Soueif essay along–trying to work through the doubts I expressed last week, just to put enough into words that I can at least feel better what the project is now. Here are some excerpts from my notes that I think are going to be helpful as I do this, comments that are playing off each other in my mind as I work.  First is a quotation from an essay in World Literature Today by Ales Debeljak, called “In Praise of the Republic of Letters”:

It is true that we readers are the citizens of various nation-states, each with our own home address and hometown. Yet the moment we open a book and yield, in our unique ways, to the adventurous challenge, we take part in the same ritual. We assert that our place of residence is in the same community, in the Republic of Letters. It cannot be found in any world atlas; its borders are unstable and are passionately negotiated time and again. With every story read, with every verse quietly recounted, we renew our citizenship in the Republic of Letters. Many opportunities arise and dissolve within it, faces distorted by horror offer a hand to fantastic patterns of paradise, and every page read turns a new chapter in a reader’s biography.

We can all become citizens in this republic, without restrictions. The only condition required to obtain citizenship is a human capacity for empathy – that is, the capacity to put oneself in someone else’s shoes.

I’m also thinking about–or perhaps, thinking along with–Anthony Appiah’s idea of cosmopolitanism, and particularly of cosmopolitan reading. Here’s an excerpt from his essay “Cosmopolitan Reading,” in the collection Cosmopolitan Geographies:

Cosmopolitan reading presupposes a world in which novels .. . travel between places where they are understood differently, because people are different and welcome to their difference. Cosmopolitan reading is worthwhile because there can be common conversations about those shared objects, the novel prominent among them. Cosmopolitan reading is possible because those conversations are possible. But what makes the conversations possible is not always shared culture . . . not even, as the older humanists imagined, universal principles or values . . . nor shared understanding . . . What is necessary to read novels across gaps of space, time, and experience is the capacity to follow a narrative and conjure a world: and that,  it turns out, there are people everywhere more than willing to do. . . . [W]e do learn something about humanity in responding to the worlds people conjure with words in the narrative framework of the novel: we learn about the extraordinary diversity of human responses to our world and the myriad points of intersection of those various responses.

These ideas resonate, for me, with Soueif’s notion of the “Mezzaterra”:

This was the world that my generation believed we had inherited: a fertile land; an area of overlap, where one culture shaded into the other, where echoes and reflections added depth and perspective, where differences were interesting rather than threatening, because they were foregrounded against a backdrop of affinities.

The rewards of inhabiting the Mezzaterra are enormous. At its best it endows each thing, at the same moment, with the shine of the new, the patina of the old; the language, the people, the landscape, the food of one culture constantly reflected off the other. This is not a process of comparison, not a ‘which is better than which’ project but rather at once a distillation and an enrichment of each thing, each idea. It means, for example, that you are both on the inside and the outside of language, that within each culture your stance cannot help but be both critical and empathetic.

Sadly, I think The Map of Love is ultimately pessimistic about about these Utopian theories of literary coexistence. In the Preface to her essay collection Mezzaterra, Soueif describes that space as diminished, hardened, under threat. In The Map of Love it is still conjured up as an ideal, as the characters cross and recross boundaries, at once critical and empathetic, having the kinds of conversations enabled by the narratives they read and create. But there seem to be forces that are stronger than that willingness, and these bring both of the intertwined stories to unhappy endings. Maybe the weakness of empathy as a moral and political force is suggested in this bit from Appiah’s Cosmopolitanism: “the great lesson of anthropology is that when the stranger is no longer imaginary, but real and present, sharing a human social life, you may like or dislike him, you may agree or disagree; but, if it is what you both want, you can make sense of each other in the end.” The little caveat “if that is what you both want” is hardly noticeable in the longer passage, but every day it seems we have reminders that progress towards understanding, towards reconciliation, relies on mutual effort and willingness–on genuine conversation.

Appearing Elsewhere: Our Books, Ourselves

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In honor of the second anniversary of the launch of The Second Pass, founding editor John Williams (prompted partly by the VIDA statistics and the ensuing discussion about women and criticism) invited contributions for a feature by women about books by women that they felt deserved more attention. The collection is now posted and includes a fascinatingly diverse assortment: Ranylt Richildis writing on Mary Elizabeth Braddon’s Lady Audley’s Secret (which readers of this blog will know gets plenty of attention around here!) and Emma Donoghue’s Slammerkin (“inspired by the messy, irreducible worlds of folklore, desire, and crime”); Emma Garman on Elaine Scarry’s Dreaming by the Book (a “groundbreaking investigation into how words on a page — flat, inert, devoid of sensuous qualities — are miraculously transmuted into fully fledged, three-dimensional worlds in the mind’s eye”); Jessica Ferri on Chris Kraus’s I Love Dick (“a genre-busting book that bravely asserts there is a difference in the way men and women are treated not only as artists but as people”); Xarissa Holdoway on Jane Hirshfield’s Given Sugar, Given Salt (“her frequent invocations of heart, hope and grief would quickly irritate if they weren’t balanced so well with precision”); Jennifer Szalai on Mona Simpson’s My Hollywood (“a keen exploration of the American experience, with all of its attendant exhilarations and disappointments”); Emily Bobrow on Iris Murdoch’s A Word Child (“full of a dark curdling humor, the kind that captures the interior hum of a perceptive man who knows that he is a loser, and who knows it is partly his fault”); and me on Lynne Sharon Schwartz’s Disturbances in the Field. I’ve mentioned my longstanding admiration for Disturbances in the Field before here, particularly in my post about Schwartz’s Leaving Brooklyn (which is also fabulous). I wasn’t sure that it really counted as “underappreciated,” but then, when you really love a book, it’s hard to imagine that it is ever appreciated as much as it should be. It was challenging trying to explain just what about the novel moves and impresses me so much. I was tempted to, but ultimately didn’t, include the little personal detail that when I sat down to review the book for the piece, it fell open to a particular moment near the middle and I had read literally about four words before I was helplessly crying. That’s how powerful its hold is on my imagination and my emotions–indeed, that hold has only intensified over the years, particularly since I became a parent. Anyway, it is certainly one of the ‘books of my life,’ and if your TBR pile isn’t already teetering, you should consider adding it on.  Of the other books in this feature I think the one I’m most interested in trying is the Iris Murdoch: she’s a writer I have long meant to read, but I’ve never been able to focus on where to start.

Congratulations on two good years, John! Thanks for choosing this way to celebrate, and for inviting me to contribute.

In my 20s, I found it a compelling, if unconsoling, exploration of the kind of adult life I hoped to have: at once intellectually rigorous and emotionally intense

A little stumble out of the gate…

Rohan Maitzen6 Comments

Remember my bold March reading plans, so recently announced? Well, it’s not that they are completely derailed or anything, but I admit that The Man Who Loved Children has presented me with an unexpected obstacle in the form of Sam Pollit, the single most annoying character I’ve ever met. What’s so annoying about him? Mostly, that he talks like this:

‘Boys,’ said he, ‘boys, you soon won’t have your little feyther with you. He is going away to Greenland’s icy mountings and India’s coral strand. You have to look after yourselves, your mother, and your sisters. I want all of you to stand together and look after the house for me, not only the female hanni-miles mentioned and aforesaid, but also the real honest-to-goodness hanni-miles, Procyon the raccoon, Gimlet the parrot, Didelpha the vixen opossum, Cocky-Andy the sulphur-crested cockatoo, Big-Me the pygmy oppossum, not to mention the birds and reptilians. That will be quite a job even for you smart boys. Now we’ll have to work up a schedule. And fustest, you must write to your poor Sam [that’s him] ebbly week and tell him how ’tis tuh hum; and second, you must keep a record of the birds and anni-miles wot visit Tohoga House. Tohoga Place that is. No! Momento! Loogoobrious can do that. It will be a good thing for her, keep her mind off of her herself, on which onpleasant objeck,’ he continued (believing that Louie was there), ‘it is glued at time of speaking. But that is, no doubt, on account of her fai-hairy figuar and her bewchus face.’

Seriously, WTF? I am pretty sure he is meant to be annoying–insufferable, even?–but if that quality is too perfectly realized, it’s about as risky as representing a tedious bore too exactly (the Baron of Bradwardine, anyone? who is rescued only–or maybe not quite–by Scott’s obvious affection for him and what he stands for?). We’ll see how this goes. At the moment, though, I dislike it so intensely whenever Sam starts talking that (a) I am all on his neurotic wife’s side in what he calls “this everlasting schism” (they aren’t speaking–but can you blame her?) and (b) I am hoping his trip to “Greenland’s icy mountings” lasts the rest of the novel.

March Reading Plans

Rohan Maitzen9 Comments

International Women’s Day seems like a fitting occasion to declare that I have had enough of the intensely masculine atmosphere of police procedurals for a while. I have now read 5 of the Martin Beck books and while I think they are very good of their kind, it is still not the kind that best suits my own personal taste and I’m ready to read something different. I don’t even want to finish the attempt at a properly nuanced commentary on the role and depiction of women in them that I started to write just now and then deleted! There’s plenty to be said about it, I’m sure, and I’m not calling the books sexist. I just want to take my mental life somewhere else for a while–which means I’m also not keen on reading more Henning Mankell just yet either. Reading Danielle’s nice post at A Work in Progress about her own March reading plans made me think about what I have to look forward to or might choose to focus on for the rest of this month. One of the great luxuries of being on sabbatical, after all, is exactly that choice!

I think it’s going to be a pretty intense month for women writers–which is not unusual for me, of course. In fact, prompted by the flap about the VIDA statistics, I did a quick tally of the contemporary books I’ve written up on Novel Readings and came up with around 72% women authors. (This may in itself be one tiny piece of anecdotal evidence for the difference it might make having more women involved in editorial roles at the major periodicals: if their own reading skewed at all towards women writers, that would inevitably shift the sense of what books deserve attention.) Like Danielle, I’m reading Shirley Hazzard’s The Transit of Venus for the Slaves of Golconda reading group. I’m also determined to finish Margaret Kennedy’s Together and Apart. I’m going to reread Anne Brontë’s The Tenant of Wildfell Hall and also, maybe, Agnes Grey, as I’m hoping to write something about AB for Open Letters Monthly. First, though, I’ve just begun Christina Stead’s The Man Who Loved Children, because after all the detective novels with their mostly pedestrian prose I really wanted to dive into something where the writing really mattered–and the first two chapters have already convinced me that an extraordinary (if not altogether pleasant) reading experience lies ahead. Here’s her description, for instance, of Henny Pollit’s family home:

She had the calm of frequentation; she belonged to this house and it to her. Though she was a prisoner in it, she possessed it. She and it were her marriage. She was indwelling in every board and stone of it: every fold in the curtains had a meaning (perhaps they were so folded to hide a darn or stain); every room was a phial of revelation to be poured out some feverish night in the secret laboratories of her decisions, full of living cancers of insult, leprosies of disillusion, abscesses of grudge, gangrene of nevermore, quintan fevers of divorce, and all the proliferating miseries, the running sores and thick scabs, for which (and not for its heavenly joys) the flesh of marriage is so heavily veiled and conventually interned.

The passage starts out calmly enough, but that riff on marriage as a diseased body wrapped in the veils of domesticity lacerates the imagination. I’ve also already had to look two words up in the dictionary: “desquamating” and “crepitations.” (I’m sure you all already knew just what these mean.)

The other two books I’m planning to get through are Trollope’s La Vendée, which one of my PhD students is writing a chapter on (I’m about three chapters into that one, and as she and I were discussing today, it reads more like Scott–though not, perhaps, Scott at his best!–than like Trollope) and, for my other reading group, Brian Moore’s The Lonely Passion of Judith Hearne. I haven’t started that one yet, but I will say that the NYRB Classics edition has a gorgeous cover:

It sounds like a great month, actually. If I do get through all of these, I’ll be pretty proud of myself! But if I don’t, that’s OK too, because there’s always April…

So what about you? Anything on your TBR pile that you are especially looking forward to?

Ahdaf Soueif: Is Everything I’ve Done Now Obsolete?

Rohan Maitzen5 Comments

Monday morning: time for a little thinking out loud as I warm up for my week.

I’ve said quite a lot on this blog about my interest in Egyptian novelist Ahdaf Soueif. I first discovered her when I came across The Map of Love in Duthie’s on a trip to Vancouver (sadly, Duthie’s is another independent bookstore that has now closed up shop). I read it and wrote it up soon after. (I hadn’t looked at that post for a long time, and it is interesting to see how mixed my reaction was, as I’ve just reread the novel very slowly, in “work mode,” and appreciated it much more overall. Though the issues that struck me as unsuccessful in the working out of the Lady Anna plot [I see I actually used the word “boring”!] still strike me as problems, they seem also more deliberate, more politically challenging, than I understood them to be on that first reading.) I was interested enough to get ahold of In the Eye of the Sun and to read more about Soueif–which led me eventually to an idea for a critical essay which led me to a bunch of reading in post-colonial theory, then a conference presentation, then yet more post-colonial theory. My intention for some time has been to extend the discussion of In the Eye of the Sun into a comparative discussion of the two novels, with particular attention to their engagement with the novels and moral philosophy of George Eliot. When my sabbatical began, finishing this essay was first on my “to do” list, and indeed reviewing my notes and sources and rereading The Map of Love were among the first things I got working on in January.

Then the January 25th revolution began. It is no credit at all to me that I took a special interest in this world-historical event because for the past couple of years I had been reading and thinking a fair amount about contemporary Egypt–with a literary bias or angle, to be sure, and I wouldn’t begin to claim expertise in either Egyptian history or modern Egyptian politics. Still, I learned far more about both than I would ever have done otherwise as I puzzled over the relationship between the worlds Soueif’s characters inhabit and the literary traditions she draws on. Because of the imaginative investment I’d made in Soueif’s novels, the real world struggle that might otherwise have been just one more story in the headlines felt more personal to me. I suppose another way to put it would be that it was part of a story I was already in some sense following. I’ve written a couple of times here about fiction that aspires (among other things) to illuminate or humanize difference–this is one of the explicit goals, for instance, of Mahbod Seraji’s Rooftops of Tehran. Then there are the books that made me think about Anthony Appiah’s term ‘moral tourism’—A Thousand Splendid Suns is one example, The Wasted Vigil another (more sophisticated) one. Though I think it’s possible to criticize works that market themselves through an appeal to the very exoticism or Orientialism they also want to undermine, watching the stream of videos and tweets and reports coming from Tahrir Square made me think about how much more prepared I was to listen to and hope for the protesters than some other people (including, it often seemed, most of the staff and the stable of commentators at CNN) who seemed stuck in reductive stereotypes and worn-out narratives about the Middle East. (Rather than try to say a lot more about this myself, I’ll refer you to Aaron Bady at zunguzungu and his links and comments about the way the regime itself contributed by ‘staging Orientalist theater.’ All of his posts from January 25 to February 11 are worth reviewing–and of course his blog is worth following just in general.) In my post about The Wasted Vigil I worried about the value of the aestheticized experience we get of ‘otherness’ by reading such novels. While fretting that reading is not, really, acting, I still wondered whether, “if reading leads to understanding, especially appreciation for nuance and complexity, isn’t reading a kind of doing? Isn’t it a good thing to do? And wouldn’t the world be a better place if more people (former world leaders, even) perhaps read such novels?” As I watched Al Jazeera obsessively through those astonishing, frightening, exhilirating days, I couldn’t help but be aware that I would have been acting differently (though not, I hope and believe, indifferently) if I hadn’t read the novels I had, and particularly if I had never started reading and writing about Ahdaf Soueif.

My spectator’s interest and my scholarly interest converged completely as Soueif herself became a conspicuous presence in the revolution. She wrote several pieces for the Guardian reporting from Cairo, including some written in the center of Tahrir Square. She was interviewed for various programs including on NPR, and she is featured in this excellent documentary on the ‘Women of Tahrir‘. Her home page now features the exuberant headline “Welcome to the New Egypt; Have a Lovely Stay.” Tomorrow night she is giving the Edward Said Memorial Lecture at Columbia (how I wish I could be there!), long scheduled but now announced with the title “Notes from Tahrir Square.”

All of these events, from the protests and their outcome (still, of course, very much a work in progress) to Soueif’s activism and role as an eloquent mediator between two worlds she knows equally well, have very little to do with me personally. I understand that! They are about so much more, something much, much bigger than my essay project. I issue that disclaimer because now I’m going to focus on what they have meant, or might mean, for me and that essay project, my own little work in progress.

One reasonable answer is: nothing at all. The essay is about the engagement between Soueif’s novels and a particular literary predecessor. The novels haven’t changed, and the essay was never going to be an intervention in current events.

But another answer is, surely something. Rather unexpectedly, something that began as a purely academic project has at least peripheral relevance to our contemporary moment. Writing about Soueif has gone from being a quirky sideways move for a Victorianist (finally, a new angle for writing about George Eliot!) to being something with some real possible significance, including to readers outside the academy–though not necessarily if the essay continues along quite the same lines as before.

And what about the essay’s lines of argument? Actually, they were never entirely literary. Or, more accurately, they always dealt with ways in which literary form reflects or enables ethical thinking, and the ethical issues, particularly in The Map of Love, have a lot to do with Egyptian history and encounters between ‘east’ and ‘west.’ The arguments I have been trying to work out are arguments about crossing cultural borders, inhabiting hybrid identities, the limits or potential of sympathy, the role of the imagination in mediating difference. Particularly in The Map of Love, these abstract issues are played out in the context of the occupation of Palestine; of the vexed role of the United States in the Middle East in general and Egypt in particular; of reductive Western stereotypes of both Arab men and Arab women; and of the dehumanizing realities of life in Mubarak’s police state. On January 25th, as it happens, I was taking notes on Chapter 16, which includes an impassioned political discussion among a diverse group of Egyptians, mostly women, and Isabel, an American visitor, who mostly listens (one not-so-subtle hint here is that America would do well to listen more to the voices of the people in the countries they meddle in, a lesson that of course the ongoing uprisings eloquently continue). Here’s an excerpt:

‘Ya Doctor, a national project comes about as an embodiment of the will of the people,’ Arwa says. ‘Nasser’s project finally did not work because for the people to have a will it has to have a certain amount of space and freedom, freedom to question everything: religion, politics, sex –‘

‘So the sans-culottes had freedom and space?’

‘No, and your revolution here will be an Islamist radical one. Because every other ideology is bankrupt. And capitalism isn’t an ideology, it isn’t something that people can live by . . . ‘

. . .

‘It seems to me,’ says Isabel, after a moment, ‘that people are completely caught up in trying to analyse the situation. But no one says, “This is what we should do.”‘

‘I don’t think anyone knows what we should do,’ I say.

‘I know some things we should do,’ Deena says. ‘We should speak out against the sanctions on Iraq. We should put a time limit on this so-called peace process. What’s the use of sitting around talking peace when the Israelis are constantly changing the landscape–putting things on the ground that will be impossible to dismantle?’

‘And when the time came, you’d go to war?’ Isabel asks.

‘If we had to. And I would stop this charade of ‘normalisation.’ What normalisation is possible with a neighbour who continues to build settlements and drive people off the land? . . . I’d mobilise the people to get our economy straight–‘

I can see why this section struck me on my first reading, as laborious, though clearly done with the understandable goal of trying “to educate her Western readers about international politics from a non-Western point of view, especially about the effects of colonialism in the early story, and the conflict over Palestine in the contemporary one.” In the novel, this kind of conversation (though educational) makes less difference to how people actually behave towards each other than the personal relationships that forge across boundaries of potential misunderstanding–Lady Anna’s romance with Sharif, in the earlier plot, but also, maybe more significantly, her friendship with his sister Layla, and then Isabel’s romance with Omar in the more contemporary plot, and again, more significantly, her friendship with his sister Amal. These affective developments (or so I was [am] going to argue) move people into what Soueif has called the ‘mezzaterra,’ a space Soueif says (in her introduction to her essay collection Mezzaterra) has been sadly beleaguered and dangerously shrunken in recent decades. My essay has been aiming at a discussion of how Soueif draws on both English and Arabic literary traditions as well as manipulates her own literary forms to explore and maybe expand that territory.  I’m also very interested in the relationship between her emphasis on romance and friendship and the role of the novel in achieving cross-cultural understanding. And I’m interested in the pessimism in The Map of Love, in the way violence cuts off compromise and seems to show the inadequacy or futility of those same personal relationships for bringing about real political change.

Isn’t all this just as interesting and relevant as it was before January 25th? My problem right now is that while the context of the project seems to have a whole new hum of significance and that’s exhilarating, when I contemplate its specifics, I feel strangely deflated.

One somewhat trivial reason for this, I think, is just that literary criticism is not revolutionary action, it’s scholarly writing. Most of the time, I’m good with this. I’ve even felt discomfort (or worse) with criticism that aims or claims to be overt activism. As if! Our job is not really to march in the streets but to analyze the refractions of politics through literary history and literary form (among other approaches we can take and things we do, of course). And as I keep saying (because though I’m sure…pretty sure…it’s true, I need to reassure myself about it) Soueif’s novels are what they are, and nothing in the analysis I’ve been doing is inappropriate to them. I just have get on with it: to finish the piece and submit it for peer review as planned.

But less trivial is my uneasy sense that maybe the questions and arguments I’ve been pursuing are somehow mistaken from the start, or, if not necessarily mistaken, are not the most important questions to be asking right now. It matters how ‘east’ and ‘west’ understand each other, but throughout the days of protest one resonant message (from, just to name one eloquent voice, Mona Eltahawy) was that the events in Egypt were about Egypt–not about America, or Israel, or any other country obsessing about what the revolution might mean for it. A fascinating post today at Millicent and Carla Fran’s blog notes

After all we’ve written and thought about “selfish” and “unselfish” feminism, about the problems posed by Qaddafi’s female guards and the uneasy relationship between Middle East and West, it’s an honor to witness how Muslim women are talking not to the West (that’s a fraught interaction) but to each other about their vision for the future and—maybe as importantly—their vision of the past. (read the rest here–it lays out an important unfolding Twitter conversation about Muslim feminism)

In The Map of Love (also, but not quite so much, in In the Eye of the Sun) Soueif is explicitly working on ‘east’/’west’ relationships–this is hardly an issue that has been resolved by recent events, but recent events have also shown how partial this preoccupation is, maybe even that focusing on it tilts the conversation in a misleading way towards the east-west encounter as defining what matters. Or maybe what they have shown is that, unbenownst to her, Soueif was writing, not one historical story and one contemporary one, but two historical stories: by placing her novel so carefully in time and place, she made herself vulnerable to–not obsolescence, but at least becoming dated. Highly topical fiction transcends the passing of its moment either by exemplifying that moment so powerfully that it can go on to represent it, or by using its topical specificity to reach towards lasting problems or themes. I’ve only just begun to think about this, but I’m not sure if The Map of Love achieves the latter kind of resonance. If not, does that really matter at all to the novel as a novel? And does it matter at all to the essay that I’ve been trying to write? Is there some other essay I should be writing, either about The Map of Love or about Ahdaf Soueif?

In her interviews with NPR’s Renee Montagne, Soueif talks about her own work in progress:

The novel that I have been trying to work on for years now, was really supposed to be a prelude to something like this happening. And so now, you know, whats happened has caught up with it. And I at some point will have to sit and think whether it’s possible to sort of incorporate what has happened into what I’ve been doing, or whether everything that I’ve done is now obsolete.

I think it’s clear in context that she doesn’t mean the last remark generally, that “everything she’s done” over her whole writing career is obsolete but only that a novel imagined as a “prelude” to some kind of Egyptian transformation must be re-imagined now that radical change is underway. Her comment echoes in my head, though, as I work through my notes and contemplate the essay I’ve been trying to write. At least now I’ve started trying to articulate the questions it raises for me.

This Month in My Sabbatical: Stupid Short Month!

Rohan Maitzen3 Comments

Where the dickens did February go? It only just started, and now it’s past. Sigh. I knew it was going to be a compromised month because in its infinite wisdom the Halifax Regional School Board decided to move the kids’ usual March break to February and extend it to two weeks, ostensibly to allow families to attend the Canada Winter Games, which Halifax hosted. I have yet to talk to one family that went to any of the sporting events: most seem to have left town, or just hunkered down–which is what we did. Between my sabbatical and my husband’s February break overlapping with the kids’ for one week, we managed to juggle things OK without packing them off to some kind of camp: this option is one great gift of the flexibility of academic schedules, but also as the kids get older (they are 9 and 13 now–which makes me … young! very young!) they are more self-sufficient about entertaining themselves. Still, I am cursed with a need for silence and extended contemplative periods without interruptions if I want to do serious reading or writing, so I knew that the second half of the month would not be my most productive time. What I hadn’t figured on was the four snow days in the first two weeks of the month, which meant that altogether they were in school (and thus I was “at work” in the usual way) only SIX DAYS in February.

Still, there was time to read and write, and even some time to think. When I fretted about how the break weeks were going to go, my daughter sagely recommended that I should “make plans for things that you can do, and then do them!” And that’s pretty much what I did: I adjusted my expectations and ambitions to focus on the projects that weren’t quite as intensive. Hence all the reading and blogging about crime fiction, which has actually brought me a lot closer to some decisions about how to mix up the second half of the reading list for my mystery fiction course. Right now, I’m thinking I’ll take out Rankin’s Knots and Crosses and probably a few short stories, and put in Ed McBain’s Cop Hater (to make the transition to contemporary police procedurals and a bridge to the Scandinavian writers explicitly influenced by him) and then either one of the Sjowall and Wahloo series or one of Henning Mankell’s. I still have more to read, but this direction makes sense to me, and I feel increasingly comfortable about being able to work with the material. I’m almost finished Mankell’s The Fifth Woman, and it really is quite a different kind of book than Faceless Killers. I don’t like the case much, and I still am finding the style dull, but it is just much richer and more interesting. That said, it’s also quite long, which may make it less than optimum for late in the term. I have a handful of other related titles to read but this seems like progress.

Let’s see: what else? I’ve done some other reading and blogging, and I’m working on a small piece for another site about one of my favorite books (the struggle I’m having being satisfied within the 400-word limit is a salutary one for me, as I often give my students very short limits on their papers and blithely tell them how much harder it is to make a few words densely meaningful than to ramble on for several pages). I have done more letters of reference (and another request for one came in this week). Yesterday I returned a 50-page thesis chapter on Frances Burney. I prepared some materials in support of my nomination for a teaching award. I explored funding options for a conference I hope to attend in early September–in the next week or so, I need to write up a proper proposal for my part in a panel as well as one for a workshop for graduate students, which will probably be something to do with academic blogging. I practised using my iPad. The keyboard still nearly defeats me. Maybe I could use little sticky things to give me some tactile indication of where the darned space bar is: about 75% of the time, if I try to actually ‘touch’-type, I put “n” in instead. It’s a long way from the IBM Selectric I learned on back in 1983 to a perfectly flat glass screen. I worked on soliciting and editing pieces for the March issue of Open Letters Monthly. That’s about it. Oh: I also finished my little ‘Blue Ocean’ quilt!