Research That Matters: Knowledge and Novelty

OK, I admit it. My previous post about reading and research is also disingenuous. In a university context, research is not just “purposeful reading” or “reading in pursuit of knowledge” or “reading directed towards solving a problem or answering a question.” University-level research, research that is publishable in professional venues, research that is eligible for funding, is research that produces new knowledge.  The research mission of a university is to move the frontier of knowledge, to add to the world’s sum of knowledge, to be at the cutting edge of knowledge… I know that! I’m only sort of pretending not to know it when I ask why research that serves other academic purposes, including teaching and individual intellectual development, does not earn a researcher the same support or the same professional credit.

But I’m pretending not to know it because “the pursuit of new knowledge” is not as obvious, or as easily applied, a principle as it sounds. One possible line of questioning begins with “new to whom?” The degree of hyper-specialization that characterizes the contemporary university is the result of the standard answer: new to other specialists in the field. This is obviously the right standard, isn’t it? It doesn’t advance knowledge to repeat what has been done before, to redo what has been tested. You can’t discover what is already known; you can’t have progress in a field unless you are constantly finding out something new.

This makes perfect sense, right? And yet it isn’t 100% obvious that what I’ve just said applies as well to literary research as it does to, say, research in genetics. What counts as a “discovery” in literary scholarship? Turning up a lost manuscript? OK, that’s an easy one. Explicating and contextualizing the work of a previously unknown or little-known author? Yes, good. Overturning a longstanding theoretical paradigm? Yup, I think so. Proposing a new reading of a novel based on paying attention to a detail nobody has ever paid attention to before? Well, OK. Contradicting a proposed new reading of a novel based on an alternative interpretation of a detail nobody has ever paid attention to before? Constructing a large theoretical claim based on readings of novels that pay attention to details usually disregarded? Yes, fine. Applying a theoretical framework from another discipline to a novel in order to read it in a way that it has never been read before? Yes! Of course! These are exactly the kinds of things literary scholars do (not all the things they do, but how long did you want this paragraph to get?). I wouldn’t argue that understanding texts in new ways doesn’t produce something reasonably called “knowledge.” At any rate, all of these activities affect the way we think about things. If our activity leads us and others to think in a new way, to see something in a new light, that moves some kind of frontier, surely.

But it seems to me there’s a difference that is at least worth thinking about between the importance of doing something new in genetics (or whatever) and pursuing novelty in literary studies. In some kinds of research, work that isn’t new and that doesn’t take into account every other recent discovery will be useless and irrelevant to anyone. But the drive towards novelty and hyper-specialization in literary studies is itself generating a great deal of work that is relevant only to other specialists, and even then, not so much. There is no large project or inquiry, after all, towards which incremental additions are being made; there’s just a proliferation of pieces often with little connection to each other. Even to other specialists, the work of keeping up is not only nearly impossible now, but also (and relatedly) of diminishing importance.

I’ve written about some aspects of this situation before, here in this post on Mark Bauerlein’s “The Research Bust.” I don’t think this kind of observation has to lead into an argument for the cessation of literary research, or for insisting that literary scholars return to doing only certain kinds of research that are more measurably productive of new information (for the case against literary “readings” and in favor of “a more traditionally scholarly conception of literary study”, see this post by D. G. Myers, also triggered by Bauerlein). One reason that I would support people continuing to do new readings is that we can’t be sure where inquiry will take us, and our sense of what “more traditionally scholarly” research is a priority might well be affected by ideas arising from rethinking texts we thought we already knew. If these new readings are truly driven by intellectual curiosity, by attempts to puzzle through problems, however abstract, then there’s value in them, for the researcher as well as for the audience of other people also interested. “Who can say,” as George Eliot remarks in Middlemarch, “what will be the effect of writing?” And I think we ought to have the same open-minded assumption about thinking. (If the research is not truly curiosity-driven, on the other hand, then we might remark, with Dorothea, “what could be sadder than so much ardent labour all in vain?”)

But I don’t think that the only paradigm for valuable work in literary studies should be one derived from a scientific model, as if a similar cumulative advance of information is ongoing, or one that disregards the other kinds of audiences there are for literary understanding. The reason the umpteenth interpretation of Middlemarch is important to at least some specialists is that they already know a whole lot about Middlemarch — but lots of people don’t, people who would be interested in knowing more. Our focus on novelty underestimates the value of what we already know, even though unlike old theories of the atom, old ideas about books have not lost their real-life significance; it also undervalues the skills we have at making what we know accessible to people who don’t know it yet, and reduces our audience to each other instead of trying to imagine how we could be part of the broader literary culture. The ‘cutting edge’ is actually a much less important place to be in literary studies (as well as a much more shifting territory).

 

Reading and Research Redux: The Somerville Novelists Project

I admit, my earlier question “When is reading research?” was a bit disingenuous: obviously, research is purposeful reading. Of course, this definition can get batted around a bit too, depending on how you define your purpose: the pursuit of pleasure? aesthetic enrichment? familiarity with current best-sellers? Perhaps it’s better to say that, at least in a university context, research is reading in pursuit of knowledge, or reading directed towards solving a problem or answering a question or accomplishing a task. As Jo VanEvery also points out in her recent post on this topic, though, we have become preoccupied with the results of that reading, so that oddly, the process of exploration fundamental to defining a question in the first place has become devalued. And in universities we have also become preoccupied with research funding as a measure of productivity and success. If you don’t have a grant, you aren’t doing it right. Here, for instance, (with specifics expunged) is what the Assistant Dean of Research for my Faculty reported at the last Faculty meeting:

X has been awarded a —- Grant; X and Y have received a —- Grant for a conference… —- Grant applications this year are numerous and promising; X’s project on Y received a very positive mid-term review [from its funding agency].

At a recent presentation from one of our VP’s for research, at which he tracked our “success” and goals exclusively in terms of granting dollars, he made the point that money is measurable and thus is the easiest aspect of research to track and evaluate. The same is true, of course, of publications. But (as I and others pointed out to him emphatically in the Q&A that followed) that’s only true if the rubric you want to use is a pie chart or bar graph. If you really understand (as he claimed to) that research funding does not tell the whole story about research productivity, much less about the value of any given research project (especially in the arts and humanities), why continue using such inadequate tools? Perhaps there are fields of research in which research is better explained in a narrative, rather than a PowerPoint slide. Would it be too much, I wonder, to try to change our habits so that we acknowledge other dimensions of research activity–and stopped sending the incessant message that the best research is the most expensive? What about research that culminates in new classes, also? Isn’t that work valuable to the university? Isn’t that a purpose to which universities are fundamentally committed? You wouldn’t think so, by the way the term “research” is typically used on campus.

In any case, I can tell when my own reading has crossed into research of that more recognizable kind because I start to think about it in terms of obligations–things I should look up, things I need to know in order to achieve my purpose. I start to think in terms of depth and definition: more about this and this and this, but not that. Still, it’s always hard to draw the lines: there are no external rules about relevance, so you have to keep reading somewhat open-endedly as you figure out just how it is that you are going to define your project. There’s not a question “out there” waiting for me to turn my attention (and my students’ attention) to it: I have to mess around in all kinds of material until I see what I could do with it that is interesting and new. This conceptual work is, for me, among the most interesting and creative phase: there’s the whole “tempting range of relevancies called the universe,” and then there’s your part of it, but where that begins and ends, and why, is something that, in literary research at least, is rarely self-evident.

I’m in that happy stage right now with my Somerville novelists reading. I have defined a purpose for it–my fall seminar–and the reading I had been doing out of personal interest, which had included all of Brittain’s Testament volumes as well as the volume of Brittain and Holtby’s journalism, some of their fiction (as well as Margaret Kennedy’s), and some biographical materials, is now the first phase of a more deliberate investigation. I think this phase is happy for me because it involves focus but not the kind of micro-specialization that would be required to say or do anything research-like on Middlemarch now. Instead of having to read abstruse ruminations on theoretical or other kinds of topics that have less and less to do with the things that excite me about Middlemarch, reading I would be doing only out of a weary sense of professional duty (must keep up with the latest!), I’m doing reading I’m genuinely interested in–maybe because this material has simply not attracted the degree of scholarly attention Middlemarch has, it’s still possible to talk about it quite directly and with a real sense of discovery.

Here are some of the books I’ve collected so far for this research:

Letters from a Lost Generation: First World War Letters of Vera Brittain and Four Friends. Ed. Alan Bishop and Mark Bostridge (I’ll be posting a bit about this soon, as I’m over half way through – the stories are familiar from Testament of Youth but the letters in full have a remarkable immediacy and personality)

Winifred Holtby, Women and A Changing Civilization (I have a sad feeling that this 1934 book may have more relevance today than we’d like – “Wherever a civilisation deliberately courts its old memories, its secret fears and revulsions and unacknowledged magic, it destroys that candour of co-operation upon which real equality only can be based,” Holtby observes near the end – and flipping another page, I find “we must have effective and accessible knowledge of birth control.” Yes, I thought we’d had some of these fights before!)

Vera Brittain, The Women at Oxford

Vera Brittain, Lady into Woman: A History of Women from Victoria to Elizabeth II (I’m curious to see what this reads like in comparison to the many volumes of women’s historical biography I worked with for my Ph.D. thesis, later my book)

Susan Leonardi, Dangerous By Degrees: Women at Oxford and the Somerville College Novelists (as far as I know, this is the only critical work specifically dedicated to my seminar topic, and so far it is my main source for other relevant titles)

Behind the Lines: Gender and the Two World Wars. (This collection includes an essay Lynne Layton specifically on “Vera Brittain’s Testament(s)” as well as some useful-looking contextual ones.)

Jane Roland Martin, Reclaiming a Conversation: The Ideal of the Educated Woman.

This list shows the some of the frameworks that I expect will be important to talking about the core readings for the seminar in a rich and informed way: the stories of the writers; their works (our “primary” sources); the history of women at Oxford and in WWI (which means making sure I am reasonably well-prepared about general contexts); and theories and contexts on women and education, particularly university education. Each of the writers we’ll look at in detail will also raise more particular questions: with Sayers, for instance, the history of detective fiction will be of some relevance.

Doesn’t this sound like fun? That I’m excited about it makes me think it isn’t really research after all: research is work, right? Reading for pleasure isn’t work. And yet it can be, of course, and that’s the ideal of this kind of career–that it lets you do what you love, as well as you can, to make your living. That love itself can’t be the sole purpose of your reading makes sense in a professional context, but I’ve read an awful lot of scholarly writing that seems motivated by nothing more than the need to make certain moves in order to pass professional hurdles. In a previous post I quoted C. Q. Drummond saying “policies of forced publication never brought into being–nor could ever have brought into being–those critical books that have been to me most valuable.” Too much of the apparatus and discourse of research in the university seems to me to emphasize and reward everything but love of learning: it favors, as I said in that earlier post, “a narrow model of  output, a cloistered, specialized, self-referential kind of publishing supported, ideally, by as large an external grant as possible.” This project so far has been supported only by me, with some help from my university library. So it won’t ever get me mentioned in the Assistant Dean’s report (just as my publications in Open Letters had no place, literally, at the display of recent books and articles put on in my Faculty)–especially if its only output is a class, not an academic article or book. I haven’t ruled out that kind of result down the road, but I haven’t defined it as a plan yet either. In the meantime, I’m going to keep calling what I’m doing “research.”

When is Reading Research?

I’ve been thinking more about what we mean when we say “research.” In my post on the ‘duties of professors,’ I quote C. Q. Drummond’s remark,

If research in an Arts Faculty means humane learning, then we all hope our teachers are as much involved in research as they possibly can be. We want them to know better and better what they are talking about, so that they will have, and will continue to have, something intelligent and important to profess to their students. But if research means output or publication, as it so often does today, how do the students profit?

In his turn, Drummond quotes George Whalley, who suggests that the word “research” is altogether misleading or inappropriate when applied to humanistic inquiry: ““The functions of research are specialized and limited; … the word research is not a suitable term for referring to the central initiative and purpose of sustained inquiry in ‘the humanities.'” “Most professors in Arts Faculties,” Drummond proposes, “would be better off reading more and publishing less.” Of course, reading is research for most humanists–that is, it’s the research process. But not all reading is research–or it it?

When we talk about “doing research,” I think we conventionally mean reading in service of a particular research project, that is, reading in pursuit of a foreseen research product, a published essay or book. Does that mean that reading for which we cannot already identify such an outcome is not research, then? Certainly it’s reading for which we can get no particular institutional support. For instance, if I want to get a research grant, it does me no good to justify my budget on the grounds that I am gathering materials on subjects about which I would simply like to know more than I do, or in which I have a developing interest but, as yet, no idea what, if any, payoff there will be in terms of publications. I also can’t get research support to develop new classes. I might be able to get a grant from our Center for Teaching and Learning–although peering at their page, the only grants I see them offering are for “faculty members who are seeking new and innovative ways to incorporate technology into their teaching practice” and “high impact initiatives that address student engagement activities/projects in the first year of their studies.” Too bad if I just want to follow my curiosity, acquire new expertise, and then gather students up to share it through reading and discussion.

My own new class on the ‘Somerville Novelists’ may, in fact, incorporate technology (brace yourselves, students–I’m thinking wikis again!), but it will have been developed from reading I did initially purely out of interest–and of books I bought with my own money. I don’t mind about the money–though it’s sometimes frustrating to realize how much the university relies on our willingness to do things “on our own” without which the institution would be a much poorer place, and by that I don’t mean poorer financially. (I bought the laptop I’m using with my own money too–the university doesn’t provide “home” or portable computers, or at least our faculty doesn’t, but imagine how academic work would grind to a halt if we could not work evenings and weekends, or not without coming in to campus. But that’s another issue…sort of.) I don’t really draw strict lines between what I do for work and what I do for myself, precisely because being a professor is not just having a job but having a certain identity–filling (or aspiring to fill) a certain kind of role in the world. But especially since reading Drummond’s essay I’ve been thinking about the way our particular understanding of “research,” one that yokes together the process and the product, undervalues other kinds of reading. I do mind about that, because I think it artificially narrows both that job and that identity.

Is there really only one professionally worthwhile kind of reading? I’ve recently bought Rebecca West’s Black Lamb and Grey Falcon. I bought it out of interest: I’ve been exhilarated by learning about other early 20th-century women writers, and West is a major figure. I’m not sure where to place her: she’s not specifically in the Somerville crowd I’ve been looking into, and she’s not really a Modernist (I don’t think). I’m curious to figure out more about her. Reading The Return of the Soldier made me more curious. She is not–and Black Lamb and Grey Falcon is not–obviously continuous with any issues or genres I have an explicit “research” interest in. There are plenty of books in “my field” of Victorian literature that I haven’t read, and there are also plenty of books about Victorian literature that I haven’t read. I have some declared “research” projects that have not reached the official finishing point of publication in an academic journal (much less an academic monograph). Clearly, if I read (when I read) Black Lamb and Grey Falcon I am doing it only for myself: it’s not research. And yet reading it will almost certainly  help me have “something intelligent and important to profess to [my] students,” and that I don’t know exactly what else will come of it isn’t necessarily a bad thing. It isn’t even necessarily a bad thing that nothing concrete (beyond some blog posts) may ever come of it. But by some measures–the only ones that mean much, professionally, these days–it would be more productive for me to read the umpteenth specialized analysis of Middlemarch. Now that would be research.

“On the Duties of Professors”: Research vs. Scholarship

A friend and colleague who read and sympathized with my previous post passed along to me an essay by the late C. Q. Drummond, a long-time member of the Department of English at the University of Alberta. The essay is called “On the Duties of Professors,” and it addresses many of the same issues as my post, particularly the competition for attention, resources, and rewards between research and teaching. As competitions go, all academics know, this is a distinctly unequal one these days: officially, university policies may stress the equal importance of both duties, but inadequacy or irresponsibility in teaching will never hold back someone’s tenure or promotion if they have a “strong” publication record, and while the administrative infrastructure for research is large and powerful, topping out at the Vice Presidential level, if the two factors are really equally important, where, Drummond rightly asks, is the “Vice President (Teaching)”? (Here at Dalhousie, our office of Research Services has 22 staff, including a VP and an Associate VP. Our Center for Learning and Teaching has 10, with a Director and Associate Director at the top.) Not that Drummond wants to see an expansion of teaching-related bureaucracy–though I quite like his idea for how a VP (Teaching) would go about his or her business: this VP “would move through all the Faculties, visiting classes, hearing lectures, attending seminars, drinking coffee, joining oral examinations, talking into the night.” Through qualitative engagement with teachers and students, this VP would become “another source of evidence, besides tabulated student assessments, for who teaches well and who poorly.”

Drummond’s remarks are directed specifically at his own situation: at the time of writing (around 1984), he had recently been “penalize[d] for insufficient publication during a year in which [his Faculty] received extraordinary evidence of his merit as a teacher.” There’s a polemical thrust to them, as a result, but Drummond uses the occasion to place his own professional experience into its larger context: the increasing dominance of precisely the kind of quantitative measures of research “output” about which I was complaining yesterday. Actually, there is one difference that signals the 30-year gap between us: I didn’t notice any mention of research grants in his piece. I expect he would have objected still more strenuously to measuring scholarly success by level of external funding. He directs his criticism at “forced publication,” and at the reductive equation of publication with research or scholarship:

The Salaries and Promotions Committee certainly does not ask for wisdom; it does not ask for erudition or for scholarship; it does not ask for learning, or even for research; it asks for output, something to be measured or counted. . . . What good does such output do anyone? If research in an Arts Faculty means humane learning, then we all hope our teachers are as much involved in research as they possibly can be. We want them to know better and better what they are talking about, so that they will have, and will continue to have, something intelligent and important to profess to their students. But if research means output or publication, as it so often does today, how do the students profit? And how does the scholarly world profit from the forced production of ephemera? Most professors in Arts Faculties would be better off reading more and publishing less, and their students would be better off too, and so would the world of scholarship.

The very term “research” is, he argues, part of the problem.  He quotes George Whalley, who argued in an essay of his own that “research” suggests a goal-oriented activity, work carried out in pursuit of something in particular. “The functions of research,” Whalley writes, “are specialized and limited; … the word research is not a suitable term for referring to the central initiative and purpose of sustained inquiry in “the humanities” . . . “The humanities” is what “humanists” do; not only what they study, but how they study, and why . . . .”

Drawing on the Handbook published by the CAUT (invoked by his Dean in response to Drummond’s appeal of the Committee’s decision), Drummond himself brings in the vocabulary of knowledge “dissemination” which is once again very current in discussions of our aims:

Research should result in teaching, and might result in publication, teaching and publication being the most important means of dissemination of knowledge. We may teach those near at hand in our lectures, discussions, tutorials, apprenticeships, and supervised practical training, or we may teach those distant through our published papers, articles, essays, and books. But in either case we will have to have found out and shown something worth lecturing about, discussing, or writing down. And where will we have our greatest effect in disseminating what we have found out and know? . . . Dissemination has to do with sowing seed; what we hope when we disseminate is that the seed will take root and grow. . . . So much of the seed one sows in publication falls by the wayside and is devoured by birds, or falls on stony ground, or among thorns and yields no fruit. What the good teacher sows in his class or tutorial is far more likely to find the good ground, spring up, increase, and itself bring forth.

 He reiterates at intervals throughout the piece that he is not opposed to either research or publication, only to a mechanistic understanding of both, especially when it “drives out teaching”–which almost inevitably follows: institutional systems of measurement and incentives are set up not “to encourage the combination of knowing and teaching,” but to “encourage the production of printed pages,” and “because we live in a world in which time itself is scarce, the time taken for one must be taken from the other.” Again, it’s not that he wishes teaching, in its turn, to drive out research–teaching depends on research, broadly understood as inquiry.

It’s not, in my turn, that I wish to drive out either research or publication, both of which are essential (as Drummond too acknowledges) to learning, teaching, and knowledge dissemination. What bothers me is the  incessant identification of “productive” scholarly activity with a narrow model of  output, a cloistered, specialized, self-referential kind of publishing supported, ideally, by as large an external grant as possible. It’s a shame that the faux-scientific model Drummond objects to is now so firmly entrenched–so deeply entangled in the values, practices, and especially the finances of our universities–that it seems unimaginable that we could ever undo it. Some might argue that we have won more by it than we have lost–that without playing the game that way, we would have forfeited any place in the contemporary academy. Others might reply that, yes, we are playing the game, but on terms by which we can only, ultimately, lose: however vast our research output, will we ever win either the public or the institutional respect enjoyed by the sciences? Hasn’t our preoccupation with research actually isolated us and cost us public support? And in our effort to insist on the goal-oriented practicality of our fields, we may have flagged in our defense of their intrinsic value. Again, it’s not that I think we should not do research, or publish what it teaches us–but it’s a shame that the system is so rigged in favor of hurrying it along and rushing it into print–not to mention aiming it at a specific (and very narrow) audience. “I know for a fact,” Drummond observes, “that policies of forced publication never brought into being–nor could ever have brought into being–those critical books that have been to me most valuable.” That’s certainly true of my reading as well. The narrow concept of research and the pressure to publish also, when made the primary measures of professional success, marginalize undergraduate teaching. (The emphasis in grantsmanship on teaching and funding graduate students, or “HQP” [Highly Qualifed Personnel] is another whole area of trouble.) Finally, it seems to me paradoxically retrograde to be urging or following a model that measures productivity by grant size or output of peer-reviewed publications at a time when the entire landscape of scholarly communication is changing. We can circulate our ideas, enhance our and others’ understanding, pursue our inquiries and disseminate our knowledge in more, and often cheaper, ways than ever before. As long as we are all using our time in service of the university’s central mission–the advancement of knowledge, including through teaching–by the means best suited to the problems we think are most important and interesting to pursue, aren’t we doing our duty as professors?

But as the Associate Vice President who spoke to my Faculty on Thursday said repeatedly, there aren’t “metrics” for those other ways of doing (or discussing) research or measuring its impact: they do not yield data that can be counted, measured, and easily compared across departments, faculties, and campuses. Apparently, that means we have to set them aside–or, at any rate, that the VP (Research) will do so, when reporting to us on our “performance.”

The essay I discuss here is in the volume In Defence of Adam: Essays on Bunyan, Milton, and Others by C. Q. Drummond, edited by John Baxter and Gordon Harvey (Edgeways Books, 2004).

This Week at Work: Reflections on Our Research Culture

DALHOUSIE-UNIVERSITYYesterday I received a reminder from the Mellon Foundation about a follow-up survey they are doing of people who did Ph.D.s supported by Mellon Fellowships.  I remember how exciting it was when I learned I had won one of these fellowships, which was both generous and prestigious. I had mixed success with my actual Ph.D. applications–indeed, I was rejected by many more schools than accepted me–and I’ve often thought that the crucial factor in my winning the Mellon was the interview. I was (am?) more charming in person than on paper–it’s something about my sense of humor, I think, which apparently doesn’t carry over much into my writing!

In any case, winning a Mellon Fellowship made me a more attractive target for the schools that had offered me places: I ended up with the luxury of comparing complete five-year funding packages from a couple of excellent schools, and the even greater luxury of comparing these North American alternatives to using a Commonwealth Scholarship to go to the UK. In the end, I chose Cornell, starting in 1990 and finishing in 1995 with job offer in hand–job offers, in fact: while my job market success was also mixed and I got a lot of rejections, when I got close, I did pretty well (speaking of rejection, though, I’ll never forget the message telling me I was not offered the job I wanted most of all, which hit me like an emotional bomb when I read it in the dank basement computer lab where, in those olden days, I had to go to check my email–would it have been so hard to give me a phone call so I could have absorbed the blow in private?). Anyway, I chose Dalhousie, and (though I have made a few attempts over the years to move on) here I still am today.

Dal_MarionMcCain_BuildingThe Mellon survey focused primarily on career paths and job satisfaction. Most of it was pretty easy stuff (how many peer-reviewed articles did you publish before tenure? what kind of pre-tenure mentoring did you get? were there explicit expectations about the kind or quantity of publications you’d need for tenure?), but towards the end there were some more open-ended ones, and the very final one proved a real poser: If you had to do it all over again, they asked, would you do the same? Same degree, same school? Same degree, different school? Different degree? Or no Ph.D. at all?

Maybe this would not have been such a stumper of a question if they’d asked it on a different day, but yesterday was kind of a tough day for me at work. It’s not that I was busier than usual or overwhelmed with new tasks or dealing with confrontational students upset with their grades, or dead-ended on a writing project or behind in my class preparation. Rather, it was a day (one of many recent days) in which different priorities clashed in the department and I ended up feeling that more and more, we are steering by (or allowing ourselves to be steered by) the wrong values. There are a lot of moving parts behind the motions we have voted on recently, but the net effect is that a majority of the department has carried through an agenda by which we will reduce class offerings at all levels and increase class sizes at the undergraduate level, in order to bring our nominal teaching load down and thus clear more time for research during the academic term.

macke woman readingI emphasize that last clause because we have dedicated research time already (the spring and summer terms, when we do not regularly teach undergraduate classes, as well as our sabbaticals); the argument was being made for the importance of making more time for research while teaching, and thus the new plan deliberately favors reducing our contact hours and prep time. We’ll remain individually responsible for the same number of students, so any time savings won’t come from reducing our grading. Now, I find marking assignments as tedious as the next prof. What I don’t find tedious or want less of is face time with my students. My hours in the classroom are almost the only hours during which I have no doubts about my answer to the Mellon Foundation’s question. It’s true that class prep can be relentless, and in the middle of my heavier teaching term, I’m too busy with it–too overwhelmed by it, in combination with the marking–to do anything ambitious regarding other research or writing projects. Not nothing at all, but nothing much. But class prep can also be  intellectually stimulating, and often is itself research, or feeds into ongoing research interests: I didn’t like the presumed opposition between teaching and research that dominated the arguments for the latest motion.

The problem is that this pitting of two of our essential tasks against each other is in large part a consequence of the pervasive research culture promulgated especially by administrators who talk about “productivity” and “output” in terms of grant dollars pursued and won, and of quantity (rather than quality and significance) of (conventionally peer-reviewed) publications. Tomorrow, for instance, we are invited to a “presentation” on “trends in FASS [Faculty of Arts and Social Sciences] research performance.” Let’s just say I will be pleasantly surprised if the emphasis is not squarely on those kinds of quantifiable measures. Everyone I’ve spoken to about it fully anticipates that the event has been set up as an occasion to chastise us for our failure to measure up, both to other faculties on campus and perhaps also to comparable faculties at other universities.

But the conversation we should be having is about the adequacy of the measures, about the damage they do and the absurdities they create. We should be talking about whether it’s really a good use of time for a humanities scholar to spend weeks, months even, on a grant proposal for a program with a success rate of below 25%; we should be talking about the culture of greed and hypocrisy and cynicism that has been created by the pressure to ask for more and more money whether you need it or not, because big grants bring prestige (and support graduate students–and that’s another can of worms right there); about the flawed logic of trying to get grants because the university relies on its share of them to cover ‘indirect costs.’ We should be resisting the pressure to increase our research productivity according to such ill-fitting measures, and we should especially resist chipping away at our curriculum and at our undergraduate students’ educational experience because we want to look like the kind of “productive researchers” the university seems exclusively to recognize and reward. I don’t measure my “performance” as a scholar exclusively on my output of specialized peer-reviewed publications, or on my success at competing for external funding, and I don’t think my university should either. Here too, there are a lot of moving parts, and the funding challenges universities faced are not something I take lightly (or understand completely, given their intricacies). But that doesn’t change the oddity of trying to twist and bend humanistic inquiry into something that looks like scientific research, and of treating us as failures precisely because we don’t do expensive projects.

woman-writing-1934Let me be clear: I don’t think there’s no point in our doing our research. I don’t think it’s a waste of time; I do think that there are both intellectual and social pay-offs from our efforts to understand the world better by way of understanding its literature. But I do think we produce enough of it already. I don’t think Mark Bauerlein makes a particularly fair or coherent argument about its excesses, but I also don’t think we need to “protect” more time to produce more of it faster. I actually think we should slow down and produce less of it, especially in conventional forms. How much “output” is enough? It’s not the quantity that should matter. How much research time is enough? If we let go of the artificial urgency fueled by the kind of presentation I’m looking forward to tomorrow, I think we’d find we already have enough time.

Now, to be fair, we haven’t exactly decimated our program, and we still have plenty of classes on the small side. But the pressure is undoubtedly upward. Big classes are routine elsewhere, I’m told, and a lower teaching load for full-time faculty is also the norm at other “research institutions.” But is this a good thing? Is this the way we want our resources distributed? Well, judging by yesterday’s voting, the answer for a lot of us is ‘yes.’   I understand why, but I feel that we’re in pursuit of a model of success or excellence that I just don’t believe in anymore. Sometimes sitting with my colleagues I feel like a nonbeliever in church! And it’s a church in which two things are sacrosant: our research, and our graduate program–in the interests of which we have made all of the recent changes to our overall curriculum.

And this is why the Mellon survey question was so hard to answer. How can I be sorry that I’ve been able to pursue this career, which in many ways suits me so well? How can I regret that I can dedicate my time to things I not only think are really important, but love? In what other job can you be paid to spend hours and hours a week concentrating on literature, and working with bright, eager students to nurture their love of reading and their interest in the kinds of questions it opens up? But the other values of the profession have troubled me from the start of my Ph.D. work, and the systems of incentives and rewards, and of prestige and reputation too, skew very far in one direction. How can I not feel I’m out of step and perhaps unsuited for the career I chose when I can’t commit myself wholeheartedly to two of its central pursuits?

If I had the choice, would I do the same again? Today, I’m not sure. But ask me again  after my small group discussion of Great Expectations on Friday. I bet my answer then will be “of course!”

Mark Bauerlein’s “The Research Bust”

I have mixed but mostly negative feelings about Mark Bauerlein’s recent piece in the Chronicle of Higher Education about literary research. Reporting on a study* he did for the Center for College Affordability and Productivity, Bauerlein argues that (most) literary research and publishing is not worth the investment of time and money that goes into it. His major evidence in support of this argument is that academic books and articles aren’t cited very much. Interestingly, he doesn’t argue that this is because they aren’t any good, that they aren’t worth doing because they contribute nothing to knowledge or understanding, or because they are opaque to the lay reader (popular forms of the attack on academic criticism, both of which are to be found in the long comments thread on his post) . In fact, he opens with the example of an article that is “learned, wide-ranging, and conversant with scholarship on the poet and theoretical currents in literary studies. The argument is dense, the analysis acute, on its face a worthy illustration of academic study deserving broad notice and integration into subsequent research in the field.” What he finds, however, after diligently entering the article’s title into Google Scholar, is only “a handful of sentences of commentary on the original article by other scholars in the 10 years after its publication.” There’s a dramatic imbalance, as he sees it, between the input (“100-plus hours of hard work by a skilled academic, plus the money the university paid the professor to conduct the research”) and the impact (” we can be sure of only a few scholars who incorporated it into their work”).

There’s plenty to be said about Bauerlein’s methodology, and some of the comments on the piece are sharp about the reliability of citations indexes in general and Google Scholar in particular, as well as about his very reductive notion of impact, which doesn’t consider the impact of scholarship that is read but not formally cited, read as teaching preparation, and so on. That we can’t count something doesn’t make it irrelevant, and all practising scholars know from their own first-hand experience, I’m sure, that they read and are influenced in their thinking by a great deal of material that never makes it into their footnotes or bibliographies.

But suppose we grant Bauerlein a modified version of his quantitative point: suppose it’s true that much specialized research does not change the conversation the way its authors probably hope it will. In fact, my own experience to some extent supports this–not only of watching the fate of my own publications, but of burrowing through masses of work by other scholars that really does, as Bauerlein says, “overwhelm[] the capacity of individuals to absorb the annual output.” What puzzles and disturbs me is what Bauerlein believes follows from this ‘finding,’ which is that we ought to stop doing (or at least funding) literary scholarship (he doesn’t actually say this in so many words, and at some points seems to be making the more temperate suggestion that we simply scale back expectations and output). Along the way to this modest proposal he also makes some dubious further claims–or at least claims that would require a great deal more nuance and specificity to be satisfactory.

Further to his point about the overwhelming mountain of publications, for instance, he proposes that we have “reached a saturation point, the cascade of research having exhausted most of the subfields.” But his examples  are Melville and George Eliot, two of the most emphatically canonical authors imaginable. Yes, it’s a near impossibility to read “all of the 80 items of scholarship that are published on George Eliot each year”: I can’t do it–I wouldn’t want to do it. But the realities of specialization are also such that I don’t need to do it: there isn’t one subfield of George Eliot scholarship anymore but a multiplicity of potential angles on George Eliot, and the researcher’s task is to navigate among the available material to find what’s relevant. Yes, that’s difficult, even frustrating at times, but it’s hard to see how a continuing “cascade of research” is a sign of exhaustion: surely it’s a sign that people are still finding questions to ask, and doing their best to answer them? In these cases it may be true that the results will matter only to ” a microscopic audience of interested readers,” but that’s what happens in all highly specialized fields, not just in the humanities. The objection, then, can only be that for some reason literary subjects are not suited to specialization, which seems a suspect argument, one that harks back to a time when literary scholars were comfortably certain they knew what needed to be known and said about the books that really mattered, and those books and that knowledge could be neatly summed up and pronounced upon.

Having said this much, I should acknowledge what readers of this blog (certainly, any who have read it from its early days!) already know about me, which is that I have often complained about the pressure of specialization and the related trend towards metacriticism. I started blogging in part because of my own dissatisfaction with the norms of academic literary criticism. My early complaints about that got me in hot water with a commenter who charged me with “offering nourishment” to those who want “to eliminate literary studies from university curricula altogether.” Though I know more now than I did then about these kinds of criticisms of and attacks on the academic humanities, my view continues to be that what we need is not to end, but to diversify the kinds of research and writing that institutions recognize and support as valuable uses of academic expertise. There needs to be room for ‘knowledge dissemination’ that serves non-specialist purposes and audiences, for instance. Some researchers have less inclination and talent for microspecialization, but excel at synthesis and exposition–I think that is actually where my own strengths lie. But ask any academic whether writing a textbook or a popularization (or a series of reviews and essays in a non-academic, non-peer-reviewed journal) “counts” the same way that 5001st study of Melville will, when it comes time for hiring, tenure, or promotion, or just for earning the respect and support of your institution and administration…

To return to Bauerlein’s argument, the 5001st article on Melville may yet have its value to the small group of Melville specialists, provided it is, like the article he mentions in his opening, a high quality piece of professional scholarship. But it’s true that it can’t maximize its impact if it is not widely read, and the burden of reading 5000 other studies may be too much for most scholars. I think Bauerlein is right to suggest that quantitative measures for tenure and promotion are detrimental to individual scholars as well as to the profession as a whole.  (I interviewed for one position where I was told I would need two books or six articles for tenure. That’s absurd, not least because the fetishization of books creates what I described in an earlier post as “the corrupting pressure to inflate, not only our prose and our manuscripts, but our claims.”) The MLA has been making the argument for decentering the monograph for years now, but as Bauerlein points out, “nobody wants to take the first step in reducing the demand.” Between the crisis in academic publishing and the changing demands and expectations of scholars themselves, perhaps eventually the ‘publish or perish’ model will be reformed.

But let’s consider, again, the article Bauerlein opens with. The problem Bauerlein identifies is not that the author’s time (and the university’s resources) were wasted because the article never needed to be written the first place, but because the article had little measurable impact–it didn’t make a conspicuous difference to the field. Again, Bauerlein’s claims are undermined by their lack of specificity: depending on how specialized the essay’s argument is, perhaps nobody should expect it to transform the overall discussion about that particular canonical poet. The 10-year time frame also does not allow for the glacially slow pace of academic publishing. But let’s, again, grant him a modified version of his premise, this time that the impact of the piece really was inappropriately (or unfortunately) light. Why isn’t that a reason, not to stop producing learned, wide-ranging, acute analysis, but to change the mechanisms for circulating it? What’s wrong with the processes, the apparatus, of our scholarship, if good ideas are not circulating as widely as they should? How can we open up the research and publishing process so that scholars engage each other in more direct, productive conversations? Why aren’t the scholars working in this area actually talking to each other–not face to face, but through Twitter, blogs, listservs, or other kinds of scholarly networks? Is it that there are too many of them, each of them individually overwhelmed by the difficulty of trying to keep up with the output of scholarship from others? Or is it something about their work habits–keeping their heads down, trying to beat the tenure clock, looking only so far and no further? Is the sheer pressure to publish a lot a disincentive to more exhaustive research? What are the logistical impediments, in other words, to improving the circulation of ideas? Also, how can we change the way we work so that the value Bauerlein himself claims to recognize in an essay such as that one can be perceived by readers outside the academy as well? Why is the best response to a (perceived) oversupply of exemplary scholarship to denigrate or even halt the scholarship, rather than to champion it and ask that we and our institutions work to solve the problem of its reception and distribution?

From Bauerlein’s perspective, the answer would appear to be that he thinks literary research has already run its course–that there’s really nothing left of any significance for scholars to find out, at least not on behalf of the rest of us. But here his choice of George Eliot and Melville is misleading, if not disingenuous. I’m prepared to concede that the latest articles on George Eliot are pretty specialized. Indeed, I have nearly lost interest in reading them myself, and I don’t want to be compelled to contribute to them myself. Curiosity-driven research can hardly, in consistency, be made compulsory. But I don’t think that means they have no value (why should my interests and preferences be the arbiter?), and I wouldn’t want to propose (as Bauerlein certainly implies) that “saturation” means “completion”–what would it mean to be finished studying something? how could we ever be sure we have found out everything there is to know? “We can no longer pretend … that studies of Emily Dickinson are as needed today,” Bauerlein proclaims, but how can he know this? There’s some irony in his relying on simple quantity of research to decide there’s nothing of interest or value left to be said. Still, perhaps in these cases scholars are working mostly for each other. Again, this happens in all fields once you reach a certain level of specialization.

Suppose we consider if every subfield is as densely populated as those he cites, however. I’ve been looking up Winifred Holtby: there’s very little scholarship about her novels, compared to the vast output on her Bloomsbury contemporaries. That absence of material is already provocative, to my mind: what has given one literary movement so much more critical value? In learning more about Holtby and Brittain, I feel that I am also learning (again) about the ways our scholarship is shaped by expectations and priorities that are not intrinsic to the literature but may, in fact, interfere with our understanding of its forms and ideas. Much was made at one time about the “end of history”: does Bauerlein believe we have reached the end of literary history? Surely not. The landscape of literary studies is in constant flux, not just in the theoretical apparatus readers bring to primary texts, but in our selection of primary texts to look at in the first place. Imagine if we had concluded, as a profession, that Leavis’s The Great Tradition was the last word on the British novel, or that the list of Oxford World’s Classics as of, say, 1970, was definitive. In my own undergraduate course on the Victorian novel, in 1988, the term “sensation fiction” never came up–and neither did Elizabeth Gaskell. In our discussion of Jane Eyre, at no point did we consider whether British imperialism was a significant context. In my own academic lifetime and my own specialized field, that is, there have been enormous changes in just a couple of decades. It’s easy to take the horizons of our own interests and knowledge as actual limits on what is worth asking or knowing, but surely the last 100 years of literary studies have shown us just how limiting and even dangerous that assumption can be. What a depressingly anti-intellectual proposition, that we have nothing more to learn or say, or that even if we do, it’s not worth finding it out. It’s precisely because we can’t foresee the significance of research that we need to preserve a space to do it open-mindedly, in a spirit of sheer intellectual curiosity. Up close, in the moment, it may be difficult to discern how or where the multitude of individual projects is moving us–but yet, look back and see what a different place we are in now. Who, in 1900, or 1950, or even 1980, could have told us what would turn out to make the most difference?

Ah, but you see, all that research is expensive. As Bauerlein says, “we cannot devote our energies to projects of little consequence”–but note the presumed correlation between measurable impact and “consequence.” And, again, “impact” is a complex issue, one hardly amenable to simple metrics. What will those “undergraduate reading groups” Bauerlein wants us to lead (in lieu of going to conferences or archives) be talking about in 10 or 20 years, if specialized research grinds to a halt? Exactly the same things we would bring to them today, I suppose–but why would we want time to stand still in that way? Or, how will he decide who will carry on the research while the rest of us focus on mentoring undergraduates (not, presumably, to be scholars) and “pushing foreign languages in general-education requirements”? (How that last is the particular responsibility of English professors, I’m not clear.) Bauerlein argues,

 If a professor who makes $75,000 a year spends five years on a book on Charles Dickens (which sold 43 copies to individuals and 250 copies to libraries, the library copies averaging only two checkouts in the six years after its publication), the university paid $125,000 for its production. Certainly that money could have gone toward a more effective appreciation of that professor’s expertise and talent.

But that professor’s “expertise” is surely in part defined (and expanded) precisely by that long-term effort to know more about Dickens. Why is it a “more effective appreciation” of that professor to discourage  (and perhaps even to prevent, by withholding time and resources) the research and publication of the book? (How can you judge the importance of the book’s ideas from the number of times it has been checked out, anyway? Haven’t you ever just sat in the stacks and read stuff?)

Bauerlein is right to challenge the reigning paradigm that values quantity over quality and specialization over synthesis and accessibility. But throughout the piece, there’s an uneasy slippage between making the case for a more rational, deliberative research model and a wholesale dismissal of the entire enterprise. At one point he acknowledges that “research is an intellectual good,” but then he shrugs it off as “ineffectual toil.” He concedes that those who object to his position are not wrong “on principle”–but then rules them out of order on grounds of pragmatism. He agrees that research “makes better teachers and colleagues” but then he characterizes it as the pursuit of an identity that is alluring because it “flatter[s] people that they have cutting-edge brilliance”–as if literary research is no more than egotistical posturing. (Perhaps he has been reading Eugenides?) He concludes by looking forward to the waning of “the research years of literary study.” As many of the comments on his piece show, this kind of thing is music to the ears of those who see no value at all in what we do–his gestures towards moderation and reform are eclipsed by his larger narrative of excess and waste.

That Bauerlein’s column is clearly having a large impact (as measured by external links–including both Arts and Letters Daily and the Book Bench–as well as by the number of comments it has garnered) seems to me pretty good evidence that we need better ways to measure what a piece of writing is really worth.

*I haven’t read the entire study; my response is just to the presentation of its main ideas in the Chronicle article.

In Brief: Two Takes on Reforming Graduate Education

I hope to write more about my response to each of these very different calls for reforming graduate education, but since I’m not sure when I’ll be able to, for now I’ll just quote a bit, link to them, and invite comments. I think that my response is something like this: both are right that real structural change would be good, but Nowviskie’s proposal makes me uncomfortable by going so far away from the kind of work I’m familiar with (and that drew me into graduate school and now characterizes my teaching and writing life), while Berman’s leaves me dissatisfied because it avoids issues of intellectual substance in its emphasis on time to degree, a goal to be pursued by “required courses with clear benchmarks and learning goals,” and its overall tone of business-school-like pragmatism. In both cases, I like the emphasis on new forms of knowledge dissemination and alternative forms of publishing, including Berman’s reiteration of the need to rethink the dissertation and the dominance of the monograph (like the weather, this is something people keep talking about, with no perceptible effect). Here are the two links, with excerpts:

Bethany Nowviskie, It Starts on Day One

Here’s a modest proposal for reforming higher education in the humanities and creating a generation of knowledge workers prepared not only to teach, research, and communicate in 21st-century modes, but to govern 21st-century institutions.

First, kill all the grad-level methods courses.

Kill them, that is, to clear room for something more highly evolved — or simply more fruitful — to take their place. Think: asteroids clobbering dinosaurs. Choking weeds ripped from vegetable gardens. The fuzzy little nothings and spindly cultivars in this scenario, squinting cautious eyes or uncurling new leaves into the light, are:

  • those research methodologies and corpora (often but not exclusively gathered under the banner of the “digital humanities”) that address hitherto unanswerable questions about history, the arts, and the human condition;
  • and the new-model scholarly communications platforms we can already recognize as promising replacements to our slow and moribund systems for credentialing and publishing humanities scholarship and archiving the cultural record on which it is based.

Russell Berman, Reforming Doctoral Programs: the Sooner the Better

Departments should design regular course series that expeditiously prepare students for examinations. Such organized curricular design is vital to achieve an accelerated time to degree. It is a common practice in some social sciences for entering students to face an articulated set of required courses with clear benchmarks and learning goals.1 In contrast, in some literature fields, annual course offerings vary in accordance with individual faculty predilections. Instead we should design a curriculum for student learning needs. Graduate students ought to be able to complete course work in two years. This realistic goal depends on effective management of both faculty teaching responsibilities and student course enrollment.

We need to design a wider array of capstones to doctoral programs and to move beyond the traditional dissertation. In literary studies, the nearly exclusive form of completion is the dissertation, which has come to mean, effectively, a draft of a book manuscript. We maintain this expectation, despite the crisis in academic book publishing. Let us be honest: most academic books, especially those derived from dissertations, have little distribution. . . . Technological change and the digital humanities suggest other shorter genres of scholarly writing; moreover, such genres might be able to bridge the gap between scholarship and the public, which has hurt us so badly in the current wave of budget cuts.

 

More Ph.D. Puzzlement

The leaders of the American Historical Association (AHA) recently published a mini-manifesto, “No More Plan B,” that has received quite a lot of positive attention. As reported in Inside Higher Ed, the authors want to stop seeing non-academic careers as “alternatives” (a term they see as usually implying “bad alternatives”) to tenure-track professorial appointments. They argue for a change in both the rhetoric and the emphasis of doctoral programs:

Grafton and Grossman cite data from the last year (and the last several years before that) in which more history Ph.D.s are entering the job market than there are tenure-track openings. Despite the talent of the new history Ph.D.s, “many of these students will not find tenure-track positions teaching history in colleges and universities,” they write.

Further, they say that people cannot simply wait for the economy to improve. “As many observers have noted, this is not a transient ‘crisis,’ ” write Grafton and Grossman. “It’s the situation we have lived with for two generations. And it’s not likely to change for the better, unless someone figures out how to work magic on the university budgets that lead[s] administrators to opt for flexible, contingent positions rather than tenure-track jobs. AHA supports and joins in efforts to convert contingent to tenure-track jobs — but it’s unrealistic to expect these to pay off on a large scale. We owe it to our students and to our profession to think more broadly.”

In this environment, Grafton and Grossman write that the idea of working outside academe needs to be basic to all discussions with graduate students, from the time they look at programs to their dissertation defenses. But history departments also need to consider “bigger” changes than just talking about options, and those changes, the statement argues, should include adjustments in the doctoral curriculum. “If we tell new students that a history Ph,D. opens many doors, we need to broaden the curriculum to ensure that we’re telling the truth. If the policy arena offers opportunities, and we think it does, then interested students need some space (and encouragement) to take courses in statistics, economics, or public policy,” they write. “Accounting, acting, graphic design, advanced language training: students thinking at once creatively and pragmatically have all sorts of options at our research universities. And of course there’s the whole exploding realm of digital history and humanities, and the range of skills required to practice them.”

Throughout the time students are in graduate school, they need to feel that their faculty members will support their choices to work in or outside of academe, they write.

I endorse wholeheartedly the call for faculty members “to stop looking down on those who build careers elsewhere.” I find it hard to imagine any advisor having such an outdated, narrow-minded, short-sighted and belittling attitude–but the anecdotal evidence does seem to be strong that many Ph.D. students run into this kind of silliness.

Where I still find myself puzzled, though, is over how  (and, to some extent, why) Ph.D. programs should be “broadened” to take into account the wide but at the same time rather nebulous list of other careers for which specialized academic training in a particular discipline is said to prepare people. It’s not that I don’t think Ph.D.s learn valuable skills: it’s that Ph.D. programs are also about content and about discipline-specific expertise as much as (if not more than) transferable skills of the kind invoked when the AHA’s James Grossman  cites investment banking as “the perfect example” of an overlooked match between training and career prospects:

“You have people who as part of their occupation need to be able to assess how two companies will get along in a merger. What does that require? It requires exactly the same conceptual framework historians use when we think about structure, human agency and culture,” he said.

Aside from the depressing notion that we should promote studying “structure, human agency and culture” on the dubious grounds that it prepares someone to facilitate corporate mergers, surely there is some difference in the conceptual frameworks involved? And even if there isn’t, to what extent are the time-consuming, intellectually demanding, and discipline-specific aspects of Ph.D. programs that are designed to professionalize–in the richest sense of that word–someone as a historian actual requirements for those other careers? Why, to put the question another way, would someone actively interested in a non-academic career chose the long and possibly circuitous route of getting a history Ph.D. on the way? An M.A., sure, but a Ph.D.? As one of the Inside Higher Ed commenters remarks,

While I applaud the AHA for acknowledging that there are good jobs for Ph.D.s outside academic departments they are still not quite getting it. If you take a look at those non-academic jobs, for how many of them would you say that the History Ph.D. is the best path to getting the skills and credentials needed to be hired in them? How many require a History Ph.D. Not many, I suspect. Almost all History Ph.D.s earned their degree because they wanted to become academic historians, not because the skills they developed would help them be good at something else.

From the perspective of graduate students,” another comments, “‘No Plan B’ is self-centered. If the objective is no longer a tenure-track teaching job (preferably at a research university) why not enroll in a graduate program (not history) whose purpose is to prepare students for these other livelihoods?” It has certainly been my experience that 100% of students I talk to who are applying to Ph.D. programs have academic careers in mind, and so I agree that there’s something awry in the way these arguments for seeing non-academic careers as something besides “alternatives” are being set up.

That said, it might be true that if Ph.D. programs were sufficiently redesigned, people would head into them with a wider range of intentions and expectations. It’s not clear to me, though, how we could reconcile that broader agenda with the standard demands of Ph.D. programs as they are currently constituted–which is, with a persistent focus on preparing students for academic careers. Indeed, in the 20+ years I have now been involved in graduate education, the strongest trend I’ve seen is towards academic “professionalization,” with workshops on everything from conference proposals to fellowship applications to academic job interviews, and ever-rising pressure to publish, attend conferences, and participate in professional groups and activities. Students whose first priority is an academic career need (or they certainly expect, and even, in my experience, demand) this kind of “support” to an extent that was barely imaginable 20 or 30 years ago. What would the new, multi-purpose Ph.D. look like?

The AHA’s proposal seems to be to re-tool Ph.D. programs, not by redesigning them from the ground up, or by streaming requirements based on intended outcomes, but by preserving all the essential academic elements while adding yet more requirements for both students and departments:

Yes, time is a problem. It already takes a long time—a very long time—to obtain a doctorate in history. We don’t advocate narrowing the historical work that constitutes graduate education in history. Nor do we agree with the well-meaning observers who suggest that graduate training in humanities fields could be made less onerous, and attrition reduced, by easing the requirements: for example, by cutting the dissertation down from the grub out of which a book should emerge into three or more articles that can be researched and written in one to two years. We leave the feasibility of shorter dissertations in other humanities disciplines for our colleagues to assess. In history, the dissertation is the core of the experience. It’s in the course of research that historians firm up their mastery of languages and research methods, archives and arguments; and it’s while writing that they learn how to corral a vast amount of information, give it a coherent form, and write it up in a way accessible to non-specialists. Most students learn the challenges and satisfaction associated with extended narrative and/or complex analysis only at this final stage.

Instead of cutting down the dissertation, departments need to find ways of keeping dissertation writers attuned to the full range of opportunities that their work opens. Why not incorporate preparation for the future into the later years of doctoral training? This might be the time for an additional course or two, adventures into new realms of knowledge that build skills for diverse careers. That such diversification offers an antidote to melancholy and writer’s block is merely a bonus, even more so if these explorations can also add texture or new insights to a dissertation. Departments might also consider workshops that explore the world of work, bring in speakers from government and other areas where many historians find jobs, and mobilize their networks of contacts as advisers for their students. Internships could provide even deeper experience, although care would have to be taken to integrate them into dissertation writing calendars.

 If they aren’t going to “ease” requirements by decentering the dissertation (as the MLA has already argued we in literary studies should ‘decenter’ the monograph in tenure and promotion cases), how are students going to manage to do more courses or internships in “the later years of doctoral training,” also known as “the years in which you try to finish your thesis before your funding runs out”? “Care would have to be taken,” indeed.

It’s true that disciplines vary, and it’s easier in some ways (even for me) to be “attuned to the full range of opportunities” that history students’ work might open to them than it is for me to see obvious alternative (sorry) applications for the specialized expertise acquired in an English Ph.D. program. (This is not, to be clear, meant to say I don’t see value in that expertise, just that I don’t find the ‘transferable skills’ argument very compelling as a reason to do the things a literature Ph.D. has to do.) Maybe, too, Ph.D. theses in history do train students to write up their research “in a way accessible to non-specialists,” which would certainly make them a better bridge to non-academic jobs than the English thesis usually is. Maybe a lot of things about the “Ph.D. Conundrum” are different in history. Still, When I read the AHA statement, I felt, no doubt cynically, that there is an elided step in the logic, a step where they say “we want to keep Ph.D. enrolments up.”

This Week in My Classes: Amidst the Mess, Three Mysterious Morsels

The past week or so has just felt crazy with tasks and details to keep on top of. When we’re planning courses, we (or maybe it’s just me?) tend to focus on big picture issues, like which books to assign and which assignment sequences to use. Once that’s all decided, there’s filling in the syllabus, usually a happy task full of dreams of lively discussion prompted by clever juxtapositions (like this week’s cluster of ‘poems by women poets about women poets’ right before we start Aurora Leigh!) and supported or solidified by informal and formal writing. What we (or maybe just I) tend not to prepare so well in advance are things like spreadsheets for record-keeping or evaluation forms for seminars, or attendance sheets–which it is nearly pointless to get to organized about anyway, at least until the add-drop period ends and the list has some stability! I’ve reached the point in all of my classes where I needed all these things firmly in place, as assignments have been coming in, quizzes have been written, students have given seminar presentations, and so on.  Luckily I do have templates for all these kinds of things, or at least a set of best (or usual) practices, so I’m not dreaming them up from nothing, but I am drawing them up or finessing them to suit this year’s particularities. And of course this administrative stuff (plus the marking of quizzes and evaluation of assignments and so on) has to happen in addition to the other aspects of class prep, so just when you are starting to think “see, the teaching term isn’t that busy after all–I’m getting all my readings and class notes ready in plenty of time!” you are reminded why the teaching term actually is quite intense.

Then as if this year’s classes aren’t enough to be worrying about, the deadlines for course proposals and timetabling for next year have been moved way up, and in fact we were asked to submit our teaching preferences for 2012-13 by last Friday. I’m reasonably certain that this deadline has nothing to do with program planning or pedagogy (heaven forbid we should think about next year once we have some kind of idea how this year is going) and everything to do with recruiting: Dal’s big fall Open House is October 14, and it probably helps to be able to point prospective students to at least tentative course listings. This process was further complicated for us this year by bad budget news in the faculty that had repercussions for our TA allocation and thus, potentially, for our graduate student funding–which meant rejigging much of our curriculum on the fly to ward off various worst-case scenarios. Once again, program planning and pedagogy were given short shrift because of external imperatives! This is not to trivialize the budget difficulties, but it’s a real shame the timetable for figuring out how to deal with them was not different. Book orders for the winter term also came due, though luckily I had made most of my decisions about that already. Still, I’ve been stymied by discovering, to my great surprise, that a book I had counted on assigning (Ishiguro’s The Remains of the Day) appears not to have a Canadian edition available at the moment. Seriously? The bookstore and I are working on this, but if we can’t find a workaround, I’m going to have to decide on something else in something of a hurry.

Add in the three tenure and promotion cases I’m involved in, the three Ph.D. students I’m supervising who persist (darn them!) in being industrious and thus giving me work to do, the two Honours students I’m now mentoring in preparation for our year-end Honours “conference,” the reference letters I’m already assembling documents for (and then writing, collating, addressing, and mailing), and the two other committees I’m on that persist in holding meetings or circulating materials for us to read (darn them too!)–and whew! My head has been buzzing, and my stress levels nasty, by the end of most days. The student union president who blithely commented in a recent Maclean’s story that “Professors have a pretty good gig . . . You put in some office hours, you teach for a few hours and then you end up with a decent paycheque” should maybe job-shadow a professor or two before concluding that it’s only reasonable for us to return all student emails within 12 hours. (Yes, that’s right: we were born knowing even the most recent developments in our field–amazing, eh?–and basically just sit around until it’s time to go pontificate. Assignments appear from nowhere, and magically reappear with comments and grades! Hmm: I just might contribute a little to that Facebook group mentioned in the article…)

Happily, at the center of all this you still do have those “few” hours in the classroom, and even more happily, it is often a treat getting ready for them because you are working on something you find genuinely interesting and exercising not just your expertise but your creativity in figuring out how to get your students equally involved in it. I’ve been teaching a lot of quite familiar material so far this term, but as always I’ve tweaked my syllabi here and there for variety and to keep me alert. One regular source for new material is whatever reader I’ve chosen for Mystery and Detective Fiction: it’s easier to change up smaller readings, and I’m often dissatisfied with an anthology for one reason or another so I have used quite a few over the years. This year, after much (much!) exploring, I settled on the inexpensive and perfectly suitable Dover collection Classic Crime Stories, and this week, much welcome relief from the other dull or worrisome things I’m taking care of comes from the three short stories we’re reading about “Great Detectives”: Jacques Futrelle’s “The Problem of Cell 13,” G. K. Chesterton’s “The Blue Cross,” and R. Austin Freeman’s “The Case of Oscar Brodski.” All of them are models of ingenuity in both the construction and the telling of the plot. All of them feature detectives who reason their way to solutions beyond the reach of us ordinary people, but each detective has a unique character and very particular gifts–and one of them, Father Brown, of course also has enormous endearing charm. Futrelle’s Thinking Machine is the least appealing of them, I think: his sheer arrogance is interestingly offset by the way his promise to think his way out of his solitary cell turns out to be, let’s say, misleading (of the three, he’s the one whose solution to his problem is ultimately most un-astonishing–though certainly surprising until explained–and relies the most on quite ordinary kinds of help from other people). The fellow-convict who believes his guilty conscience is driving him to confess provides another example of the Holmes-like trope of the seemingly unnatural element that has a perfectly natural explanation. Father Brown brings a new dimension to the uncomfortable proximity between the criminal and the crime-solver that we have been discussing from the beginning of the course: unlike many famous detectives, he manages to retain his innocence despite his deep understanding of guilt.  “The Case of Oscar Brodski” is the most formally interesting, with its first part (“The Mechanism of Crime”) telling us the crime going forwards, and its second part (“The Mechanism of Detection”) taking us backwards as each bit of evidence is traced to its source and the events are reconstructed. It is also the one with the most violent crime, and thus the one that most emphasizes another uncomfortable aspect of this kind of detective fiction, namely, the lack of human feeling so often displayed as the intellectual problem is given priority. Nobody is particularly upset by the decapitated corpse of poor Brodski! We’ll be spending a lot more time on this problem (if it is one) when we discuss The Murder of Roger Ackroyd starting Friday. Today, I have planned an in-class exercise designed to prompt the students to generate their own commentary on the stories: I asked them to read with an eye to “teachable” moments, explaining (as per my previous post) that they are supposed to be reading actively enough to get what’s interesting and relevant on their own. I’m going to put them in pairs and then larger groups and circulate transparencies for them to write up ‘lecture notes’ on, and then put them up on the overhead projector and see what they’ve come up with.

 

Reading Stoner: Another Time, A Different Academy

I’m reading John Williams’s understated and fairly depressing novel Stoner (I’m only half-way through, so perhaps it gets less depressing, though I doubt it, the way things are going–and I’m reasonably certain the tone and style won’t change–but we’ll see). One of the reasons I have been very interested in reading it is that it’s a novel about an English professor, and who doesn’t have a prurient curiosity about seeing how their occupation looks in fiction? And the smattering of other academic novels I’ve read have been either satires (David Lodge, Kingsley Amis, Zadie Smith) or mysteries (Amanda Cross — and there’s a strong satirical element there too, especially in Death in a Tenured Position). The exceptions I can think of are Wallace Stegner’s Crossing to Safety, which I liked very much but can’t now remember in much detail because I read it in the era Before Blogging, and May Sarton’s The Small Room. I tire of the satires, because though I agree academics are prone to take themselves and their work a bit too seriously, at the end of the day a lot of us are at least really sincere about what we do, and the values that motivate us are not ridiculous, however bizarre or arcane their outward manifestations may seem to others. The flip side of this “look at the funny creatures” mode is idealism of the somewhat problematic kind found in The Small Room, or, in a way, in Gaudy Night (my favorite academic novel of all). What’s more elusive, in my experience of academic fiction, is straight-up realism. Perhaps writers fear that if they show the mundane business of academia they will bore everyone–my husband and I have often speculated that this fear lies behind the very odd distortions of university life that break out any time a television show goes to college (seriously, Friday Night Lights, a freshman class with a professor who holds weekly salons? and a TA who gives a student a C because–knowing basically nothing about her at all–he imagines she can do better?)–or any time a movie has a professorial character (I can’t remember how which one it was that showed a professor meeting with his agent and getting a large advance for his next book, but again, seriously?). Even when I know being realistic is not really the point, as in On Beauty, I find it distracting when issues like timetables for tenure and promotion or the granting of sabbatical leaves, never mind actual teaching and grading, are handled with no concessions to the way these things are actually done.

So far, Stoner seems to be more or less aiming at realism. Certainly, there’s little idealism beyond the traces of it in Stoner himself, and Stoner is too sincere for the novel to seem like satire–though the characterizations of his colleagues all trend towards caricature. But the English Department of Stoner’s experience is still far from my own, and in this case what is distracting me is trying to figure out whether the differences are just historically accurate–whether what Williams is trying to capture is just a sense of the way things used to be, that is, amateurish, vague, unregulated–or in service of some larger idea. Stoner begins his career in the early decades of the 20th century, and things definitely were different then. English itself was only recently professionalized as a field of study and was in the early stages of its development as an academic discipline. But there’s something disturbingly indistinct about the world Williams is describing. What I keep wishing for is some exposition, some active narrative work to contextualize Stoner’s academic experience as a historical phenomenon, or as part of Williams’s broader interests (which at this point I am finding elusive). Here’s Stoner being advised to go on to graduate school, for starters:

‘But don’t you know, Mr. Stoner?’ Sloane asked. ‘Don’t you understand about yourself yet? You’re going to be a teacher.’

Suddenly Sloane seemed very distant, and the walls of the office receded. Stoner felt himself suspended in the wide air, and he heard his voice ask, ‘Are you sure?’

‘I’m sure,’ Sloane said softly.

‘How can you tell? How can you be sure?’

‘It’s love, Mr. Stoner,’ Sloane said cheerfully. ‘You are in love. It’s as simple as that.’

It was as simple as that. . . . He went out of Jesse Hall into the morning, and the grayness no longer seemed to oppress the campus; it led his eyes outward and upward into the sky, where he looked as if toward a possibility for which he had no name.

I realize that I will have at least one further context for this kind of moment by the time I finish, namely the rest of the book. Perhaps as we follow the rest of Stoner’s career the tension between this naive, if lovely, idea of professing literature and its eventual professional realities will be developed. I’m not disavowing love as a motive for professing literature-I think it remains one of the chief motivators for anyone who starts down this path, and often shows through in our teaching, if not so often in our academic writing–only, nobody could end up as a professor now based on their love (or their teaching) alone. It is not as simple as that any more (though not without reason, and perhaps not without benefits either). I’m curious to see what the novel does about this, if anything.

There are little things too that distract me. At one point, Stoner heads off to a funeral and we’re casually told he gets someone else to take his classes. While this is not impossible, it’s a lot harder than it sounds, or so I’ve always felt–and found. For one thing, it’s not easy to find someone available to teach at a moment’s notice, but even putting aside logistics, it’s tricky to find a substitute who can carry on where you left off and leave things ready for you to pick up again: often, we are teaching things our colleagues know little or nothing about, and even when they do know the texts, their approach may be quite different–which is not a bad thing in itself, but can be confusing for everyone. This may reflect Stoner’s more canonical time, when expert knowledge was concentrated around a narrower body of material, or just my own no doubt disproportionate skepticism about having other people cover for me. (Now that I think about it, I have a serious scheduling conflict coming up that would be great to resolve by having someone else step in for at least one of my classes–I should explore that possibility further rather than assuming I’m going to have to cancel them!) There’s the way the appointment of a new dean and a new department chair is handled–in both cases, in ways radically unlike the elaborate and transparent process we would expect to go through in my own university. Again, things were different then–but I’m interested in some commentary on that, on how that kind of cronyism and inside politics and informality reflect not just different practices but also an idea of the university that has been superceded. Then there’s the impressionistic account of Stoner’s research, especially as he moves into work on his second book…

Probably everyone exposed to fictional treatments of their profession gets similarly hung up on whether the portrayal seems fair and accurate. I can only imagine what ER doctors and nurses think about ER or surgeons about Grey’s Anatomy, or lawyers about The Practice, etc. Is accuracy a legitimate thing to fret about, I wonder? Perhaps I’m especially sensitive about how English professors are depicted because these days there seem to be so many belittling, reductive, anti-intellectual assumptions about them in circulation that reflect at most only the extreme outliers. Somewhere there may be English professors who work only four hours a week from September to April, who farm out all their grading to teaching assistants in order to jet-set around, who spend what little classroom time they have on political indoctrination–but I don’t know any of them, any more than I know any, or at least many, who are starry-eyed idealists or absent-minded bores shuffling around in tweed jackets, lost in intellectual abstractions. It’s not a novelist’s job to counter these stereotypes with the specificities and complexities of our reality, but it’s hard not to bring your reality with you when you read a novel that is, ostensibly, in some way, about the work you do.