An Unwilling Elegy

reasons-endNo, it’s not an elegy, I thought. No parent should write a child’s elegy.

I read Yiyun Li’s Where Reasons End three years ago. It was hard: I could barely finish it. “Imagine,” I said then. Now, of course, I don’t have to imagine.

I reread it this week, because I’m still always looking for words, and finding some comfort when they are in the shape of my wound.

Two more excerpts.

4.

Days: the easiest possession, requiring only automatic participation. The days he had refused would come, one at a time. Neither my allies nor my enemies, they would wait, every daybreak, with their boundless patience and indifference, seeing if they could turn me into a friend or an enemy to myself.

“I don’t have to live in days,” Nikolai says. “And yet I have to live in days,” his mother replies. Me too.

5.

Words provided to me—loss, grief, sorrow, bereavement, trauma—never seemed to be able to speak precisely of what was plaguing me. One can and must live with loss and grief and sorrow and bereavement. Together they frame this life, as solid as the ceiling and the floor and the walls and the doors. But there is something else, like a bird that flies away at the first sign of one’s attention, or a cricket chirping in the dark, never settling close enough for one to tell from which corner the song comes.

“I am in fiction now,” he says. Yes: but what story? This is the ongoing work.


yiyun-liJuly 2019

Three excerpts from an unwilling elegy.

1.

We once gave Nikolai a life of flesh and blood; and I’m doing it over again, this time by words,

2.

How can anyone believe that one day he was here and the next day he was gone?

Yet how can one, I thought. How can one know a fact without accepting it? How can one accept a person’s choice without questioning it? How can one question without reaching a dead end? How much reaching does one have to do before one finds another end beyond the dead end? And if there is another end beyond the dead end, it cannot be called dead, can it?

How good you are, Nikolai said, at befuddling yourself.

3.

You write fiction, Nikolai said.

Yes.

Then you can make up whatever you want.

One never makes up things in fiction, I said. One has to live there as one has to live here.

Here is where you are, not where I am. I am in fiction, he said. I am in fiction now.

Then where you are is there, which is also where I live.

Some books are too hard to write about. Imagine how hard this one was to write: if you think about that while you’re reading it, you might have to stop, as I nearly did. I liked this review by John Self, in the Irish Times. This one by Rachel Veroff in the LARB is good too.

For the Record: Recent Reading

cassatSince I started Novel Readings in 2007, I’ve written up—sometimes briefly, sometimes in great detail—almost every book I’ve read. The best thing about that has always been the exercise itself: knowing I would write at least something about my reading encouraged me to read more attentively and thoughtfully, and then finding the words for what I’d noticed and thought about not only fixed the experience better in my memory but helped me understand the experience better, since as we all know, writing isn’t just a matter of transcribing things you’ve already figured out but is a vital process for figuring them out.

Over the years I have come to really appreciate having this record of my reading, and I am sad that this habit has been so hard to keep up since Owen died. At first, I just wasn’t reading much; now, I am reading again (though not as much as before, and with more difficulties) but I’m tired all the time, mentally as much as physically. Also, writing—at least, writing that doesn’t come with the extrinsic motivation of a commitment and a deadline—turns out, for me anyway, to be a more optimistic activity than I had realized. Going back, as I have so often now, to Denise Riley’s Time Lived, Without Its Flow, I came again across her comment,

You can’t, it seems, take the slightest interest in the activity of writing unless you possess some feeling of futurity . . . Any written or spoken sentence would naturally lean forward towards its development and conclusion, unlike my own paralyzed time.

Earlier in my own experience of grief, I was not really conscious of what she describes as “the sensation of having been lifted clean out of habitual time,” but as I try harder to make my own way back into the present, I think I understand better what she was talking about. riley-time-2

have done a lot of writing since Owen died, of course: about my grief and loss, not just here but privately (it might seem to some people that I’ve overshared here, I suppose, but there are definitely aspects of my experience and of Owen’s, both his life and his death, that are too hard, or just too much, to share even—as I imagine this space being—among friends); about at least some of my reading; in draft material for the book I am working on; and in a few published reviews and review-essays. Many times in the past I have stumbled over identifying myself as “a writer,” but not now: it has never felt more essential to me to put things into words. As I have learned more about grief and what helps people move through it, I have realized that the compulsion I felt starting very soon after Owen’s death to write about it was probably an intuitive reaching towards what in therapeutic jargon is sometimes called “meaning making.”

monica-aliAnyway, this is a pretty roundabout way to get to the point of this post, which is to update the record of my recent reading, if only to shore up my recollections of this period of my life. There’s no way I can write “proper” posts about each of these recently read titles, but I don’t want to forget that I read them, and I also (as part of my larger effort to “reengage with the world”) want to push myself past the sad inertia that at this point is mostly to blame for my losing the habit of writing up my ‘novel readings.’ I remind myself, not for the first time, of my conviction that if something was worth doing before a catastrophe, it remains doing after. Novel Readings has never been “just” a book blog, of course, and I expect I’ll continue to write sometimes about my grief, just as I know mourning is going to continue changing how and why I read. As September nears, I expect I’ll also go back to blogging about my teaching.

So: here’s a stack of books I’ve read in recent weeks but mostly haven’t written up here (the exceptions are The Slowworm’s Song and  Woolf’s diary).

June Books

It was a good run: there’s not one here I wouldn’t recommend to you if you asked about it. The standout was Patricia Lockwood’s No One Is Talking About This, which is at once the best representation I’ve ever read of what it’s like being on Twitter (which she calls, evocatively, “the portal”) and a truly heartfelt and heartbreaking human story. I appreciated that, while she doesn’t gloss over the ways Twitter can be strange and terrible and inhumane, she doesn’t pit “real life” against it either. “The world of books is still the world,” Aurora Leigh remarks, and I have always felt the same about social media.

I didn’t like Oxygen as much as the other books I’ve read by Andrew Miller, but that’s a pretty high bar; ditto Companion Piece, which read easily but made less of an impression on me than Smith’s Seasonal Quartet did. The Dictionary of Lost Words is probably the most conventional one in this stack, which is not a knock against it: it’s smart and very readable. My review of Haven will be in Canadian Notes & Queries at the end of the summer; the tl;dr version is that it’s quite good, though I continue to wish Donoghue would slow down and write a really good, more expansive, novel. (I wish the same of Sarah Moss.) I do admire how different Donoghue’s novels are from each other. Haven has the most in common, thematically, with The Wonder, as it is in part about faith, but it’s still quite distinct in approach and tone. It’s set on Skellig Michael, which looks like an incredible site. Donoghue writes wonderfully about that setting, and the novel is also chock full of brilliant process writing, about everything from fishing to making ink.

gileadI have stumbled more in the last couple of weeks, starting and then quitting a lot of titles including Sarah Hall’s Burntcoat and Rachel Cusk’s Second Place, but I did read Monica Ali’s Love Marriage with interest that (with a bit of persistence) grew into appreciation. One book I began with enthusiasm but ultimately decided not to finish was Marilynne Robinson’s Gilead, which I have read before, long ago (pre-blogging, that’s how long ago!). It was just too religious for me this time: I just don’t see the world as John Ames does, and while as a well-trained and very experienced novel reader I totally understand and agree that I don’t have to in order to engage with his story, this time (with apologies to the people of faith among you) it just felt too much like having to take very seriously someone who believes in Santa Claus. There’s a lot that’s beautiful in what and how the Reverend Ames sees, but I’m with the brother who reads Feuerbach and goes his own way (I assume he read George Eliot’s translation!). I didn’t much like Housekeeping when I went back to it a few years ago, so maybe Robinson is just not for me.

I have just started Natalie Jenner’s Bloomsbury Girls, which seems fine so far, though I don’t expect anything groundbreaking from it either stylistically or thematically. Ali Smith’s how to be both looks more exciting in both respects, so it’s probably next.

In This Room

Why did I come in here.

For Wedge.

Well, that was stupid. He’s not here. And now you have made your dad dead in this room. And you will keep doing this. Every new room you enter, you will make your dad dead in it. Now he is dead on the second floor. He is dead on the ground floor. There is only one floor left.

I’ve been working (and it does feel like work) on going out a bit more—not far, not anywhere unusual or exciting, just out of the house and a little way further into what used to be my everyday world. I didn’t expect it would be so hard. I used to go to campus almost every day, after all; I worked in my office there five days a week pretty much year round, until we all went home in March 2020. I went there so often that I was getting tired of it. I used to pull into the parking lot with resignation. Now I arrive in tears. I can’t help it: they start on the way there, as I travel the streets and pass the schools that are mundane but evocative landmarks in our family history, and they continue as I wander the grounds where I loved to visit the kids at lunch time during their summer camps, and when I look up at the residence where Owen spent two pretty happy years and then more unhappy ones, and when I remember the flags flying at half mast in his honor. Then I sit at the desk where I have sat for so many hundreds of hours before, and there are pictures and reminders everywhere.

It isn’t just the memories, though: it’s the uncanny sensation I get when I’m there of having traveled back in time. Because I have spent so little time there since COVID, the campus feels as if it belongs to another life altogether—except that Owen was alive in that other, past, life, so the disorientation that has settled somewhat around home (where he has been dead for so long now) comes back full force. “Every new room you enter,” the grieving narrator realizes in Jessica Grant’s Come, Thou Tortoise, “you will make your dad dead in it.” That’s it exactly: that’s why it is so hard “just” going back to campus, and why it was also so hard when I made myself go to the Public Gardens, where I had not been since just before he moved back in with us in November. I love the Public Gardens, but going there meant that now Owen is dead there too.

Everywhere I go, I have to keep doing this. It’s easier when I have a focus, a task, a distraction, a friend. Constant distraction is a kind of avoidance, though, a way of not thinking or feeling. It’s a useful strategy—it has been invaluable, really, essential (as mindless TV has been) for helping me get through this hardest of all times. Before long I am going to need to be able to walk across the quad and not break down, though, and that means not just getting used to being there again but somehow closing the gap between the old life it was the setting for and the realities of my life now. I’ve been thinking again about Woolf’s image of the corridor between two blocks. I feel as if I am still in that transitional space: I am further along it, but I haven’t emerged yet, and I haven’t yet figured out that new story that reconciles what still seem like incompatible realities—the sameness of it all, and, simultaneously, the absolute difference of it. The dissonance still can make me reel, literally. I have been grateful for the quiet benches that let me rest for a while, just sitting with the sadness until I’m ready to take it with me somewhere else.