
I said, “I have left off crying, and giggling as well. Now make up your mind. I don’t care anything for all this talk. You told me what your price for the job was and I have come up with it. Here is the money. I aim to get Tom Chaney and if you are not game I will find somebody who is game. All I have heard out of you so far is talk. I know you can drink whiskey and I have seen you kill a gray rat. All the rest has been talk. They told me you had grit and that is why I came to you. I am not paying for talk. I can get all the talk I need and more at the Monarch boarding house.”
When I tell you that the closest thing to a Western I’d read before True Grit was No Country for Old Men, you’ll understand how unprepared I was for Portis’s strange, surprising, action-packed yet character-driven novel. I don’t know the tropes it relies on, or revises; I don’t know the history it incorporates, or appropriates; I don’t know the landscape its story moves across; I don’t know what other literary characters, if any, keep company with Mattie Ross or Rooster Cogburn or Lucky Ned Pepper. I have thought a little about Westerns in the context of American crime fiction, especially hard-boiled detective fiction, which is often linked to a “frontier mentality” and the appeal of vigilante justice, and which is often written in a terse, demotic style appropriate for tough guys and cowboys with no words to waste. But True Grit is the first novel I’ve read that definitely qualifies as a classic of the genre.
I was interested in reading True Grit because I’m thinking about what to assign for Pulp Fiction next year. The calendar description for this course says that it “provides an entry point to the discussion of literature through ‘pulp’ genres such as romance, mystery/crime, the Western, sci-fi/fantasy, horror, sports literature, and comic books.” I can’t remember when we approved this description, but it strikes me now as an odd and somewhat elitist conflation of “pulp fiction” with genre fiction. While they certainly overlap, they aren’t necessarily the same, are they? Dictionary.com defines “pulp fiction” as “fiction dealing with lurid or sensational subjects, often printed on rough, low-quality paper manufactured from wood pulp,” which I think better reflects the connotations of the term, along with its historical origins. (Louis Menand’s New Yorker article on “The Birth of Pulp Fiction” gives a nice overview of that history in the context of reviewing Paula Rabinowitz’s American Pulp, which I’ve just taken out from the library.)
Defining my terms, which in turn will define my boundaries, is clearly one of the first thing I have to do. It’s inevitably going to be a somewhat arbitrary exercise, and the stakes aren’t that high given that the course is one of our first-year writing requirement classes and, as the calendar description implies, its main purpose is just to begin students’ training in literary studies. It doesn’t have to be an in-depth, theoretically complex, or even particularly thorough exploration of pulp fiction, whatever that is. It differs from the first-year class I usually teach (Introduction to Prose and Fiction) only in having what we hope is a sexier hook — it promises readings that at least sound more fun than what you might get in a standard literature class. Students in recent incarnations of the course, then, might have been surprised to find themselves reading Pride & Prejudice, Jane Eyre, or Much Ado About Nothing, all of which I have seen in recent Pulp Fiction syllabi!
These versions of the course seem to have emphasized things like the way our current classics were the popular entertainment of their day, or differences and continuities between “high” and “low” forms of genre fiction. These are smart things to do, and they allow for a really broad historical range in the readings, but I’m leaning more towards a course that embraces the “lurid or sensational,” or that focuses on unapologetic examples of the different genres rather than on their most deliberately literary (or “literary”) versions. This is more or less the approach I’ve taken to the Mystery & Detective Fiction class: though I’ve occasionally included something like Paul Auster’s City of Glass, I have mostly tried to avoid the kind of crime fiction that overtly aims to “transcend the genre.” (How Ian Rankin hates that phrase! Cue up to 7:20 to get to that particular point.) So, no Austen in my Pulp Fiction class, and no Cormac McCarthy either!
I have plenty of ideas about romance and mystery novels that might work well for this course, but the other genres on the list in the official description are not at all my bailiwick. Luckily I don’t have to cover them all, and in a one-term writing requirement course I can only assign a few full-length novels anyway (three, maybe four, depending on their length) along with some short stories, so the question is: what else? And that brings me back (at last – sorry!) to True Grit. I put out a Twitter call for suggestions about classic Westerns to sample, and the ones that came up the most often were Elmore Leonard’s Valdez is Coming (and his story “3:10 to Yuma”), Zane Grey’s Riders of the Purple Sage, Louis L’Amour’s Hondo, and True Grit. A helpful colleague dropped True Grit off at my office shortly after — and after puttering along with Emma for a while first, I burned through it in just a couple of hours last night.
I’m not actually 100% sure True Grit is “pulpy”: does it transcend its genre? I think maybe it is to the general run of Westerns what Hammett or Chandler might be to crime fiction: still definitely of its kind, but the best, or most intense, version of it. Its story is simple and its pacing is relentless, but it’s the narrator that makes it particularly interesting. Mattie bristles with paradoxical qualities: she’s prim, abstemious, and insistently righteous, even as she’s razor-sharp and ruthless. She won’t touch a drop of whisky (“I would not put a thief in my mouth to steal my brains”) but she doesn’t hesitate to pull the trigger when she finally comes face to face with her father’s killer (“I pointed the revolver at his belly and shot him down”). She doesn’t much like the sight of hangings, but when she has to, she pulls the arm off a corpse and uses the long bone to save herself from falling into a pit of rattlesnakes (“I was grateful to the poor man for being tall”). Is she hilarious or heroic? Both and more, I think, and it’s her combination of naiveté and grit that wins over her jaded allies, who don’t want her along but then won’t leave her to die. And we hear all about it in the voice of aged Mattie, who still has no patience for people who waste time on pointless talk:
I never had the time to get married but it is nobody’s business if I am married or not married. I care nothing for what they say. I would marry an ugly baboon if I wanted to and make him cashier. I never had the time to fool with it. A woman with brains and a frank tongue and one sleeve pinned up and an invalid mother to care for is at some disadvantage, although I will say I could have had two or three old untidy men around here who had their eyes fastened on my bank. No, thank you!
True Grit recounts Mattie’s quest for justice, but she seeks it in a world where right and wrong overlap, where justice and the law often don’t coincide, and where, as Mattie often remarks, if you want a thing done, you’d best do it yourself, no matter the cost.
I liked True Grit a lot, especially but not just Mattie. I’d have a lot to learn before I could teach it, but I think I’d enjoy the process. Where my relationship with Westerns is concerned, this is significant — not to mention rapid — progress. It took me much longer to get the hang of reading romance novels! I think I’m going to hunt down Valdez is Coming next. It certainly sounds lurid and sensational: “They were still laughing when Valdez came back. And then they began to die.”
It always takes a couple of weeks for a term to rev up and really get going: we have to get through a certain amount of reading, for example, before much writing can be done and thus for much marking to be needed. We are passing that point now, though, and this week I have already returned some paper proposals, there’s a batch of tests waiting for my red pen, the pace of submissions has picked up on reading journals, and that won’t be the end of it — not just this week but really for the whole term, since I have built in so many ‘small’ assignments (as part of my attempt to emphasize
I should say that I think our final sessions on Pride & Prejudice went well in the 19th-Century Fiction class last week: whatever
I’ve also got a guest lecture on Ian McEwan’s Saturday coming up for a colleague’s class that seemed remote when I agreed to it but is now (eek) just over two weeks away. Wouldn’t you know it: I have a whole folder of materials on Saturday from when I taught it myself in 2006, but somehow I have no lecture notes specifically on the significance of “Dover Beach” in the novel, which is what I proposed talking to her class about (what with my being a Victorianist and all). Since I haven’t actually read Saturday since 2006, I should probably add rereading it to my to-do list…
Pride and Prejudice is the only work I ever teach (in any genre) that has routinely been read already, often multiple times, by many of the students in the class. You’d think that would be a great thing — and actually, in some ways it is. Students who know the novel really well bring their own expertise to our discussions; their enthusiasm, also, enlivens it. Both of these things are freeing for me: I can count on informed participation and turn much more than usual to other people in the room to help me out with details, and I can also play devil’s advocate more, with less risk of sowing confusion and more chance of just stimulating debate.
The new term is underway, as you might guess from the sudden dearth of new blog posts. After all this time I am much better at the start-up logistics; what gets harder is adjusting to the sudden dramatic increase in demands on my energy. I was exhausted after every class meeting this week! But as we get deeper into our course material, more energy flows back towards me, and then the process feels less draining — on a good day, it’s even exhilarating!
For Mystery & Detective Fiction, for instance, I start with some comments about the (vexed, contested, elusive, perhaps nonexistent) difference between “literary fiction” and “genre fiction,” and some thoughts about how our ideas and expectations about these kinds of fiction affect our reading strategies. I also give an overview of the development of mystery fiction as a genre, from Newgate and gothic fiction through sensation fiction and Sherlock Holmes and on to the present day, with attention to the emergence of a wide range of subgenres; and I talk a bit about the history of policing, from thief-takers to Scotland Yard. For courses on Victorian fiction, I often lead off with some discussion about the contemporary connotations of “Victorian,” then talk about the historical and literary-historical reasons for those stereotypes; then I go over some generalizations about the “rise of the novel,” with some attention to social contexts and some to formal or thematic trends.
If our curriculum currently has an organizing principle or direction, it’s more skills-oriented rather than content-oriented: first-year classes emphasize reading strategies and writing skills, then for majors and Honors students we have kinds of required classes (literature surveys and theory / methods) that they choose among. There are some breadth requirements, for historical range, but because they can take classes in pretty much any order they want, none of this provides any predictability or consistency. And so I try to build it in myself.

What renders [James’s method] distinct from, say, Thackeray’s method, with which it has been compared, or from George Eliot’s, is the limitation of the favorite generalizations and analyses. If the reader will attend, he will see that these take place quite exclusively within the boundaries of the story and characters. That is to say, when the people in the book stop acting or speaking, it is to give the novelist an opportunity, not to indulge in general reflections, having applications to all sorts and conditions of men, of whom his dramatis personae are but a part, — he has no desire to share humanity with them, — but to make acute reflections upon these particular people, and to explain more thoroughly than their words and acts can the motives which lie behind. . . .









