This Month in My Class and Other Updates: Hilary Mantel, Beyond Black

A long, long time ago, I noted that I was about to begin teaching an intensive spring session course…oh, wait, it was only four weeks ago! And tomorrow is our last class meeting before the final exam. As Archdeacon Grantley would say, Good Heavens! As I said then, “the pace is relentless . . . and it all goes by in what seems like a flash”–and it certainly has gone by with amazing speed and intensity. We’ve read and discussed Pride and Prejudice, Scott’s “The Two Drovers,” Jane Eyre, Gaskell’s short stories “Lizzie Leigh” and “The Old Nurse’s Story,” A Christmas Carol, and Silas Marner. Though at times during class discussion I did regret not having done bigger books (with Dickens, especially), for the time we actually had between class meetings this did seem like plenty to read, as the students were also completing (and therefore I was also reading and evaluating) daily reading responses and two other writing assignments. Also, though at times I regretted having signed up for another of these mad romps, overall it still suits me better to be teaching than not. I was lucky in my students, too, the large majority of whom seemed keen and participated energetically and intelligently pretty much every day.

I hoped that being under some pressure and on a regular work schedule would be good for my reading and blogging. That turned out to be somewhat optimistic (you may have noticed a couple more posts from the archives–though I always meant that to be part of establishing myself at this new address, so it wasn’t altogether a sign of being overwhelmed with other business.) As for my reading, I did complete The Antiquary and write about it for the Scottish Literature Reading Challenge (you should also look at the posts on it at Wuthering Expectations–between us, I think we did it justice–and it is indeed uncanny how allusions to the darn book do crop up once you’re noticing them, as in a review of Silas Marner from which I was reading to my students just yesterday, quite unsuspecting that once again, the Mucklebackit cottage would come up as exemplary of how to write about simple folk without diminishing them). I sneaked in Penelope Fitzgerald’s The Bookshop, too, before things got too crazy (and it appears to be the case that The Blue Flower, which I take to be her best, or at least most highly acclaimed, novel, is not currently in print, at least in Canada? can this be true?).

Last night I also finally managed to finish the only other book I’ve been able to read any of during the course, which is Hilary Mantel’s Beyond Black. It’s a very strange, grimly comic, discomfiting book. A bit hesitantly, I do recommend it, even if (like me) you are a complete skeptic about psychic phenomena of all kinds. Mantel has an astonishing ability to compel my belief in her stories–and her versatility is astonishing as well, as I can’t think of anything about Beyond Black that gives it away as being “by the author of Wolf Hall,” or “by the author of A Place of Greater Safety,” for that matter. You’ll get an idea of the book’s flavor from this remark, by her “sensitive,” Alison, who is impatient with the reiterated questions she gets about proof:

Why should people come through from Spirit for other people who don’t believe in them? You see, most people, once they’ve passed, they’re not really interested in talking to this side. The effort’s too much for them. Even if they wanted to do it, they haven’t got the concentration span. You say they give trivial messages, but that’s because they’re trivial people. You don’t get a personality transplant when you’re dead. You don’t suddenly get a degree in philosophy. They’re not interested in helping me out with proof.

“You don’t suddenly get a degree in philosophy”–I love that. And poor Alison should know, as the spirits (if that’s even the right word) that she deals with are spiteful, even vengeful, dirty-minded, low-humored, or else vaguely pathetic, lost and confused about their situation. When her pale assistant Colette, in a panic, begs for advice on what to do if she dies, Al’s advice is hardly spiritual in the sentimental way we might casually expect:

Don’t start crying. Don’t speak to anyone. Don’t eat anything. Keep saying your name over and over. Close your eyes and look for the light. If somebody says, follow me, ask to see their ID. When you see the light, move towards it. Keep your bag clamped to your body–where your body would be. Don’t open your bag, and remember the last thing you should do is pull out a map, however lost you feel. If anybody asks you for money, ignore them, push past. Just keep moving towards the light. Don’t make eye contact. Don’t let anyone stop you. If somebody points out there’s paint on your coat or bird droppings in your hair, just keep motoring, don’t pause, don’t look left or right. If a woman approaches you with some snotty-nosed kid, kick her out of the way. It sounds harsh, but it’s for your own safety. Keep moving. Move towards the light.

It’s as if the afterlife is a tube station at rush hour, crammed with people equal parts lost, desperate, and treacherous. Al’s spirit guide is an offensive low-life named Morris, who (we gradually learn) was (is?)  intimately connected with Alison’s childhood traumas, which include sexual abuse and mutilation (to oversimplify). I don’t think Mantel is setting up her story of the other side simply as a projection of memories and feelings from this side: though there is some cynicism mixed in about the possible chicanerie among the ranks of the mediums or psychics themselves, and about the neediness and self-absorption of their clients, that some people are “sensitive” to disembodied presences is a reality in the novel, worked out in a wry spirit of ‘what if…’ What if people are just as self-interested and emotionally needy after they pass over? What if they retain some capacity to interact with the living world? What if they can find you, or follow you, and annoy you, no matter where you go to hide? What if the pressure of their intrusions and demands makes you ill and exhausted? On the night of Princess Diana’s death, for instance, Alison is reduced to “rocking herself and groaning” from the shockwaves to her sensitivities. But Mantel shuns pathos: when Diana “manifests” to Alison, she’s lost her glamour but retained a quality of peevish entitlement:

“Give my love to my boys,” Diana said. “My boys, I’m sure you know who I mean.”

Al wouldn’t prompt her: you must never, in that fashion, give way to the dead. They will tease you and urge you, they will suggest and flatter; you mustn’t take their bait. If they want to speak, let them speak for themselves.

Diana stamped her foot. “You do know their names,” she accused. “You oiky little grease spot, you’re just being hideous. Oh, fuckerama! Whatever are they called?”

“Give my love to . . . Kingy. And the other kid. Kingy and Thingy,” she says as she begins to fade away, “melting away to nothing,” Alison thinks, “to poisoned ash in the wind. . . . Al implored her silently, Di, don’t go. The room was cold.”

The constant emotional battering is exhausting, debilitating. If that’s indeed what it’s like being receptive to messages from the beyond, you might find yourself, as poor Alison does, standing in your own hallway yelling “What testicles?” to a recalcitrant spirit. Though I had some sympathy for Colette (‘”That’s it,” she says. “I don’t intend to spend another night under this roof. How can I live with a woman who has rows with people I can’t see, and who stands outside my bedroom door shouting ‘What testicles?’ It’s more than flesh and blood can stand”), it’s tormented Alison, unable to separate her present from her past, who earned my compassion, as she seeks understanding and perhaps relief from her haunted life:

Back and back. There is an interval of darkness, dwindling, suspension of the senses. She neither hears nor sees. The world has no scent or savour. She is a cell, a dot. She diminishes, to vanishing point. She is back beyond a dot. She is back where the dots come from. And still she goes back.

Gaskell, “The Old Nurse’s Story”

I’m in the thick of my summer course: it’s hard to believe that we’ve already covered Pride and Prejudice, “The Two Drovers,” and Jane Eyre. I have a great group of students–they seem very engaged and a significant proportion of them are contributing with gusto to class discussion. But the assignments are starting to come in, so it may be a bit quiet around here for a bit. In the meantime, let me recommend Elizabeth Gaskell’s “The Old Nurse’s Story,” one of our texts for tomorrow, for your reading pleasure. Here’s a teaser:

And the great frost never ceased all this time; and whenever it was a more stormy night than usual, between the gusts, and through the wind, we heard the old lord playing on the great organ. But, old lord, or not, wherever Miss Rosamond went, there I followed; for my love for her, pretty helpless orphan, was stronger than my fear for the grand and terrible sound. Besides, it rested with me to keep her cheerful and merry, as beseemed her age. So we played together, and wandered together, here and there, and everywhere; for I never dared to lose sight of her again in that large and rambling house. And so it happened, that one afternoon, not long before Christmas Day, we were playing together on the billiard-table in the great hall (not that we knew the way of playing, but she liked to roll the smooth ivory balls with her pretty hands, and I liked to do whatever she did); and, by-and-by, without our noticing it, it grew dusk indoors, though it was still light in the open air, and I was thinking of taking her back into the nursery, when, all of a sudden, she cried out:

‘Look, Hester! look! there is my poor little girl out in the snow!’

I turned towards the long narrow windows, and there, sure enough, I saw a little girl, less than my Miss Rosamond dressed all unfit to be out-of-doors such a bitter night, crying, and beating against the window-panes, as if she wanted to be let in. She seemed to sob and wail, till Miss Rosamond could bear it no longer, and was flying to the door to open it, when, all of a sudden, and close up upon us, the great organ pealed out so loud and thundering, it fairly made me tremble; and all the more, when I remembered me that, even in the stillness of that dead-cold weather, I had heard no sound of little battering hands upon the window-glass, although the Phantom Child had seemed to put forth all its force; and, although I had seen it wail and cry, no faintest touch of sound had fallen upon my ears. Whether I remembered all this at the very moment, I do not know; the great organ sound had so stunned me into terror. . .

The full text can be found here or here.

This Week in My Classes – Yes, Really!

That’s right: I’m teaching again, starting this Thursday. Why do I put in for summer courses? Though the extra $$ is always welcome, a stronger motivation is the classroom experience itself, which is intensified in the summer session because we cover a full term course in just over three weeks, meeting ten hours a week. Usually, the students are taking just the one course, so it is easier to build up some momentum as everyone remembers, from class to class, what we’ve been talking about. We get to know each other well, and usually there is good energy in the room. The pace is relentless (or, as I urge them to see it on their syllabus, the fun is non-stop!) and it all goes by in what seems like a flash–but an intense one. This year I’m offering the early half of our pair of 19th-century fiction courses, the Austen to Dickens part. For a limited time only (because once the course is underway, I’m going to password-protect the site) you can read all about it here! In deference to our limited time, I’ve reduced the number of long novels: during the regular term I typically assign five, usually starting with Pride and Prejudice or Persuasion, sometimes including Waverley, always Vanity Fair, usuallyJane Eyre (though sometimes I rotate in The Tenant of Wildfell Hall), sometimes North and South, and ending with Dickens, usually Great Expectations but sometimes Hard Times or, if I’m feeling my oats, Bleak House, and once, because I was doing a French Revolution / Napoleonic Wars motif throughout, A Tale of Two Cities. It’s just not physically possible for us to turn that many pages in the time we have, but I think “The Two Drovers” gives us a lot of what is important about Scott, and though A Christmas Carol is maybe not the richest Dickens option, it pairs really interestingly with Silas Marner, which is a gem. I’m going to make them write a lot, and I’d rather they have time to read pretty closely; I think (I hope!) I’ve found a reasonable balance. One of the challenges of these summer classes is that we meet for 2.5 hours at a time, which can actually mean more classroom time on smaller sections of text–again, an opportunity to read closely, but to avoid tedium I’ll probably work in group exercises, video clips (responsible framed, or so I hope, with interpretive problems, so we don’t just zone out), and maybe even some games! First up will be Pride and Prejudice, which I haven’t actually taught (or read) in a few years. I’m looking forward to giving it a fresh look–especially after working on a review of Jane’s Fame: How Jane Austen Conquered the World for the June issue of Open Letters Monthly (due out any moment now).

The hectic pace will probably, perversely, be good for my reading and blogging schedule. The looser routine of the last week or so has been bad for my self-discipline! But I needed some puttering time after the intensity of last term. I made a lot of demands on my students (they felt it, judging from my course evaluations)–but that of course also means, though the students don’t always seem to recognize this, that I put myself under a lot of pressure as well. You hear these urban legends (mostly, it sometimes seems, put out by Margaret Wente) about creaky professors bumbling into class late carrying yellowed notes from the 1970s before ambling off to sherry hour, or else acting like prima donnas and refusing to teach at all, but all the academics I know work really hard for their classes and their students.  We’re all driven by our inner demons-mostly – ‘imposter syndrome‘ and  hunger for approval (remember, we understood success in terms of letter grades ourselves, so imagine the confused state of our egos now that nobody grades us anymore except our students…many of whom, let’s just say, don’t altogether share our obsessive qualities or our peculiar interests). Anyway, the night before my class starts I’ll probably have one of my usual paranoid dreams about not being able to find the classroom, or showing up without any notes, or discovering I’m supposed to teach a subject I actually know nothing about, and then I’ll be all jittery on Day 1 and talk way too fast for a bit, instead of just my usual rattling pace–and then things will settle down, and I’ll settle down, and we’ll all get a lot done.

Another Year of Blogging My Teaching

My annual series of posts on ‘This Week in My Classes‘ has come to an end, once again, with the end–not of term, since I won’t file my grades and move on until the 125 exams coming in later this week are marked–but of class meetings. So it’s time again to reflect on what it meant for me to write here about my teaching.

Not much has changed since I first wrote about the experience back in 2008. Then, I emphasized how my initial motivation, to make my work as an English professor more transparent to a skeptical public, had been replaced by a sense of the intrinsic value of being more self-conscious about one of the most important and time-consuming aspects of my job:

I found that taking this extra step each week not only helped me identify the purpose, or, if writing retrospectively, the result of each class, but it made each week more interesting by giving me an opportunity to make connections or articulate puzzles or just express pleasure and appreciation in ways that went beyond what I had time for in class. I pursued links between my teaching and my research projects, for example, as well as between my teaching and my other ‘non-professional’ interests and activities. I articulated ideas suggested by class discussions that otherwise would have sunk again below the surface of my distracted mind. Blogging my teaching enhanced my own experience of teaching. That in itself is a worthwhile goal.

I also noted the benefits of writing more, and more openly: “Though perhaps nobody will read your posts, somebody actually might! And once you realize that, you try to write better–just in case.” And I liked contributing what I hoped might be useful material to the vast reservoir of expertise and enthusiasm that is the ‘blogosphere.’ All of these things are still true, though as I cycle through my classes over the years I am finding that it seems pointless to reiterate what I’ve said before about the readings or themes. I do change up the book list almost every time I offer a course, but rarely by more than one or two books (or else I lose the hard-won benefits of having “prepped” most of the material before–which can be a huge and essential time-saver as I become more senior and take on more administrative responsibilities, and as class sizes, also, creep up, creating more paperwork and demand for my attention from students). Still, this year with the Mystery class in particular it felt a bit repetitive writing up the weekly reports. Yet I still find that when I sit down and make myself give it some thought,  I pretty much always get caught up in writing about something that I find interesting. Indeed, my posts seemed to just keep getting longer!

The biggest teaching challenge for me this year was this term’s Brit Lit survey. I wrote often about the rapid pace of it and the disorienting experience of teaching a great deal of material well outside my comfort zone. Intellectually, though it was exhausting, it was also exhilirating, not least because of the treat of returning to writers I hadn’t paid much attention to since my own undergraduate survey class–though it was also interesting to note how the list of potential inclusions had expanded since those long-ago days (I’m quite sure, for instance, that we didn’t read any Elizabeth Barrett Browning back then, not even “How do I love thee?”). Although the day to day prep was intense for this course (the pay-off will be in the fall, when I get to do it all again), the hardest work I put in was before it started, when I researched and then committed to an assignment sequence involving having the tutorial groups build their own Study Guides using PBWiki. I’m in the middle of evaluating the finished projects now, and I am certainly glad I thought so hard about how to explain the assignment and the evaluation criteria. I was full of zeal and enthusiasm about the wikis when the course began, then I began to feel frustrated when I saw what my current review is confirming: most of the students did just fine on their assigned topic but very few entered with any spirit or creativity into the collaborative aspects of wiki-building. On the other hand, as I read through the final versions of all the pages, I’m satisfied that on the whole they put together a valuable resource–something I expect they are realizing now too, as they turn to them to study for their final exam. Some of them put in a lot of effort, too, and some of them, I think, had a little fun. They all learned something about using computers actively, rather than passively consuming content. These seem like good results to me. I don’t know what they thought about having to do this. I’m sure their course evaluations will tell me!

The other experiment I tried was having my graduate students maintain a course blog. Once they warmed up and got over their self-consciousness, they did a great job: they posted question sets and then followed up with comments, and every week there was a lot of lively online discussion that I thought made our classroom time more focused and energetic. I’m hoping they will post some retrospective thoughts about the pros and cons of incorporating that kind of writing into the seminar. I didn’t think it was that different from posting questions and responses to a discussion board, but several of them hadn’t done that for classes before either, and those that had seemed to find this form more exposed, even though the blog was (and so far, remains) password protected.

Writing this post, I realize that though blogging about my teaching has been interesting but not that revelatory this year, blogging has clearly affected my teaching, by giving me experience in new forms of writing and thinking that I think are worth using in pedagogical contexts and by exposing me to a community of innovative scholars like those at the very successful Profhacker site whose posts on using wikis in the classroom gave me courage (and know-how) to be a little bit innovative myself.

This Week in My Classes: ‘Almost Over’ Edition

This is our last week of class meetings before the exam period begins. It seems I may be swimming against the tide in still trying to cover some actual content this week, as I finish up City of Glass in Mystery and Detective Fiction, Atonement in the Brit Lit Survey, and Daniel Deronda in my graduate seminar. But even I am nearly out of new material now and entering into the ‘review and conclusions’ phase. I actually like this phase, as I think it is good for us all to look back over what we have done, or tried to do, and see what sense we can make of it, so it frustrates me that attendance flags for review classes. Ornery to the end, I’m trying to counteract the apparently widespread conviction that the best approach to finishing a class is to stay away from it. I have many devious strategies: for instance, I now distribute the essay questions for the final exam at the review session, usually a list of two or three topics one of which will be the one they ultimately face on exam day. In addition to bringing more bodies into the room for my attempt to draw together the central ideas of the course and offer some kind of closing peroration, this tactic also benefits them, because it gives them structure for their studying and, I hope, reduces their anxiety about the exam (results are better if they are more in control, which I like as much as they do). The down side for me is that I have to think up the exam questions now, instead of two weeks from now when we reach the exam date–but then, overall it’s a zero sum game for me, and right now I’m not also marking papers.

Speaking of papers, one thing we did this week in the survey class was a peer editing session. Over the years my enthusiasm for this process has ebbed and flowed. Sometimes I worry that, no matter how much effort I put into planning the editing worksheet and other preparatory materials, it too often is just the blind leading the blind. And they’re so timid with each other: faced with a paper that has no discernible thesis, so often they politely praise the way it “flows” and tweak a comma here or a word choice there (again, no matter how precise the instructions that tell them, first, never to use the world ‘flow,’ which has no analytical value at all when applied to an argument, and second, that editing is not the same as proofreading). On the other hand, even if the actual editing is not always as stringent and rigorous as would be ideal, it is valuable to expose your work to another reader and get at least some response, just as it is valuable to read another writer and realize how differently someone else may approach the same problem you have been working on. And, whatever else goes on–and these days this is the consideration that trumps all others when I schedule such a session–meeting the requirement that you turn up with a complete draft in hand several days before the deadline means that you do, in fact, have a complete draft several days before the deadline. If you use the great gift you have now been given, namely, time to rethink, reconsider, review, and revise, then it’s all worth it. I know, because my students frankly admit this over and over, that the vast majority of them typically begin writing an essay less than a week before the deadline, maybe even just a day or two. Most of the time, it shows. For instance, if I had a loonie for every time I wrote in my comments that the strongest statement of their argument was at the end of their essay rather than in its introduction, I could, well, not retire, but maybe buy an iPad (if I wanted to, that is). That’s a symptom of the time crunch they are usually in: they haven’t really figured out their argument when they begin writing–which is typical, of course, because writing and thinking go on together–but they haven’t got time, once they’ve figured it out, to rewrite and restructure. Write, print, submit: that’s the usual process.  To be sure, some of those who brought their drafts to Monday’s workshop still won’t care enough to revise before Friday’s deadline. But I’ve had enough students tell me how glad they were not to have handed in that first ‘finished’ version that I think it’s a class hour well spent.

Having confessed last time that I don’t like City of Glass, I should say that I enjoyed Monday’s discussion much more than I expected. Perhaps because I was unfettered by strong commitments to the novel, I roamed a bit wildly around in the questions I put to the class, though I think I did keep us thinking and talking about central issues in the novel, such as identity and naming, or the difference between doing something and pretending to do something. The novel is playful (a bit tediously so, but again, that’s just my taste) about the possibility that identity is, if not wholly arbitrary, at the very least malleable, or interchangeable. Who are we really? What kind of a question is that, anyway? Auster literalizes some of the paradoxical conclusions of post-structuralist theory or post-humanist perspectives, and taken as an intellectual game, it has its entertaining side. The games he plays with the expectations of detective fiction are amusing too, in our context–the expectation that information is relevant, for instance, and can be assembled into meaningful patterns. Many detective novels in fact ironize, or at least thematize, the will-to-order enacted by their form, but they also cater to it by giving us, not (just) random bits of trash but clues, urging us to distinguish red herrings from the real thing and so on, and then offering up the big ‘reveal’ at the end, the promise, as Auster says, of plenitude. So his faux-detective obsessively collects information and finds meaning in it, though the further he goes in his quest the more fragmented, elusive, and ultimately unreliable and meaningless the whole process becomes. In the end, of course, there’s only writing.

The last meeting of the George Eliot graduate seminar was mostly used for discussion of Daniel Deronda, but I asked them also to reflect on the pros and cons of our single-author focus (pros, the consensus seemed to be, included the satisfaction of feeling you really knew a lot and could notice, appreciate, and investigate connections and relationships across the oeuvre; cons included some repetitiousness, as her thematic concerns do have a certain consistency, and also some difficulty appreciating her by contrast, through seeing what other 19th-century novelists did, either with similar themes or plot structures, or with the form of the novel–all fair concerns). It is striking, when you read so many of the novels all in a row, how much they have in common, despite also being so different one from the other (The Mill on the Floss and Daniel Deronda, for instance, don’t sound at all the same, except perhaps in some passages of narrative commentary, and even there, not as much as you might expect). The interplay of egotism and altruism, and the secularization of sacred feelings, seemed to me the strongest continuities. We had some good discussion specifically of the tension some of us felt between the ‘sympathy project’ GE is so palpably and overtly engaged in through the earlier novels and the turn to a more essentialist kind of identification, and to nationalism, in Deronda. Perhaps, as some critics have argued, the Jewish nationalism of Derondashe sh should not be taken too literally but should be understood as an almost metaphorical antedote to the spiritual vacuity of the upper-class English world that makes up the ‘other’ half of this famously dis-unified (or is it?) novel. But that reading is difficult to sustain given the specificity with which Mordecai and then Daniel’s dream of a Jewish homeland is articulated. Of course we had to take some time for Daniel’s mother, too, the singer Alcharisi, whose uncompromising rejection of both Judaism and conventional female roles is at once heroic and tragic, and ultimately, we felt, undermined by the novel, which celebrates all the kinds of feelings she lacks (submission, loyalty, love, faith, altruism). So Gwendolen is chastened, and Alcharisi is like an object lesson (as if we needed one by this time) of the damage GE so insistently suggests is done by those who pursue their own selfish desires. But…(and that’s a frequent turn in working through this novel) she also has lived for art, and the nobility of that vocation is surely one of the novel’s interests. But, again, Mirah is idealized and sings beautifully, not on stage, but in homes. Often in the course we have struggled with the ways GE acknowledges women’s struggles for self-realization but then cuts them off, usually in the interests of realism. Something else seems at stake, though, with Alcharisi: that she should be the character to rail against ‘the slavery of being a girl’ makes such a feminist critique seem not just unattractive but dangerous. I had a terrific group of students in this seminar: smart, engaged, articulate, sincere. In this case at least, I’m looking forward to reading their term papers. I’ve asked them if they would mind my lifting the password protection on our class blog now that they’ve finished their ‘official’ contributions. I think the discussions were consistently lively and interesting, and might therefore be of some interest to other people–who might even be tempted to join in with a comment or two. I don’t know what they’ll conclude about this. Like most academics, they’re a bit shy. Whatever they decide, I think I’m pleased with having required them to maintain a blog rather than, say, to give formal class presentations. Our class discussions were more productive because of it, and they also now have an archive of ideas-in-progress to consult as they work on their essays. The give-and-take of blogging, too, is something I like better than the often stilted experience of presentations, in which one person has thought a lot and the rest of the group tries to catch up and think of something to say. They may disagree, of course: I won’t know until I see their course evaluations!

This Week in My Classes: Eliot, Auster, McEwan

There’s a lot of variety in my classes this week. After a short stint with Tony Hillerman in Mystery and Detective Fiction, we’re starting Paul Auster’s City of Glass on Wednesday. I really enjoy the Hillerman story we discussed, “Chee’s Witch”; it presents, in microcosm, some of the larger themes Hillerman takes up in his novels, about competing systems of evidence and explanation, for one thing–does Chee actually believe there might be a witch? We’ve talked a lot this term about detective fiction as a genre that rules out supernatural explanations (the various rules drawn out in the Golden Age explicitly bar them), but Hillerman plays with this conventional expectation, undermining the classic emphasis on ratiocination but keeping it just ambiguous enough, in the story, that we can believe, if we want to, that Chee never really entertains the witch theory–though he studies to be a medicine man later on, so why should we believe that? What’s at stake? That last question makes for an interesting discussion, anyway, especially when “Chee’s Witch” turns on racist stereotypes. City of Glass also undermines or plays with conventions and expectations of the mystery genre, which is why I include it on the syllabus, though I don’t particularly like it, myself.

In British Literature Since 1800, we’re moving further into Atonement. I thought Monday’s class went really well. I began with some pretty open-ended questions about Briony as a character; participation was strong, more than usual, including students who haven’t typically jumped in, and we moved from collecting impressions of her (young, immature, neat, a writer) into questions about her perceptions of what she sees, especially Robbie and Cecilia at the fountain, then in the library, and then of Lola’s assault. Because we’ve been talking a lot about (mis)perception as a central issue in the movement from Victorian fiction into modern fiction, they were primed to see her misinterpretations in relation to the interest in psychology emphasized, for instance, by Woolf in “Modern Fiction,” and to see how McEwan’s presentation of alternative points of view on those key scenes acts as a kind of critique of the potential solipsism of that preoccupation. We got into quite an interesting discussion about how far we can or should judge or blame her for imposing her story on what she sees–a conversation that of course we get to continue, with complications, when they have read to the end of the novel and realize that they are being set up for exactly that struggle between understanding and forgiveness. We also talked about sex, of course: it wouldn’t be an English class if we didn’t, right? But there’s Robbie’s letter, for one thing, forcing the subject into explicitness, breaking through the layers of propriety and repression that characterize so much of the action in that section of the novel (and in so many other novels, of course, as we are insistently reminded). Is his letter obscene, shocking, or threatening, I asked? Of course, being modern young people, they denied its shock value (“maybe in those days” seemed to be the consensus view). Maybe–they did acknowledge that even today, context would matter (“if just some guy sent it to you,” as one of them rightly remarked, “that would be creepy”). I found myself thinking of the scene in The Mill on the Floss in which Stephen Guest kisses Maggie’s inner arm. Again, context matters: it’s a startling and intensely erotic moment not just because ‘in those days’ you didn’t just kiss your fiancee’s cousin’s arm all of a sudden, but because that action is so transgressive and speaks of the strength of the forces social taboos and rituals work to control and organize. (This was one reason contemporary reviewers found The Mill on the Floss so shocking, just by the way–because it conceded so much to the strength of “physiological law.”) There was a lot of intelligent engagement on display, and I left feeling very pleased at my choice of Atonement as our capstone reading for the course. (It’s not easy choosing just one novel to represent ‘contemporary fiction’!) Tomorrow we will be talking about the war section. Again, I’m hoping to keep things open and lively, not least because they are writing papers on the novel and I don’t like to do too much of the organization for them, or leave them feeling they are just reiterating arguments I’ve made. At the same time, I do have some topics I want to focus on, particularly the effect (formally and thematically) of juxtaposing the account of Robbie’s wartime experiences and the almost surreal horror of the Dunkirk scenes against the much more cerebral and aestheticized first part. Is the second section somehow more realistic, or more important? What are the connections, besides the obvious one of plot? Later in the novel Cyril Connolly will tell Briony that artists have no obligation to write about war–but of course, she has, and so have many other writers we’ve read. I had thought of showing the famous 5-minute shot of Dunkirk from the adaptation, but I think time will be too short, because tomorrow will also be course evaluation day–I need all our time next week for peer editing and then (gasp) conclusions and review.

Last but never least, we’re still on Daniel Deronda in the George Eliot graduate seminar. Today we talked quite a bit about the developing contest of wills between Gwendolen and Grandcourt, her fixation on Daniel as priest and confessor, and his increasing involvement with Mirah and Mordecai. Like most readers and critics of the novel, we are struggling with the idealization of Daniel (I wondered aloud today if what we resist is hearing a character say the kinds of things usually reserved for GE’s narrators) and the relationship, whatever it is, between his spiritual yearning and discovery and Gwendolen’s more earth-bound struggles. That part of our discussion will certainly continue next week, when we will have read all the way to the end. And we talked about music, authenticity, national identity, family loyalty, adoption, boa constrictors, and little Jacob’s pocket knife!

This Week in My Classes (March 22, 2010)

This week I have the pleasure, if also the challenge, of starting up work on two tremendously interesting and intelligent novels. In British Literature Since 1800, we are turning to Ian McEwan’s Atonement; in my graduate seminar, it’s time for Daniel Deronda. Reading the first instalments over the past few days, I’m reminded how thrilling it is to know you are in the hands of a skilled writer, someone with not just ideas, but the craft to support them formally. As often happens through this kind of serendipitous juxtapotion, I’m also struck by the unexpected connections between them. In particular, both deal with female protagonists bent on shaping the world to their will–though the more literal willfulness of Gwendolen Harleth, eager to fulfill a destiny worthy of a heroic narrative, becomes, in Atonement, the more characteristically modern preoccupation with the writing process, with Briony desiring control over the story itself.

It’s Gwendolen who is most on my mind tonight, with the seminar meeting tomorrow morning. After reading four other novels by George Eliot in fairly quick succession, it’s hard to escape the feeling that the characters are all close kin to each other–cousins, perhaps. We have been fretting, in our recent class discussions, about the emphasis Eliot places on submission and resignation. “Grant me at least a new servitude!” Jane Eyre cries, but we know, as she does, that her rebellious spirit can never be content with submission. Dinah, Maggie, Romola, and Dorothea, however, have in common a tendency to subordination; when they resist, they are likely to be chastened, as Maggie is (fatally) for even drifting away towards the gratification of her individual desires, as Romola is by Savonarola’s chiding voice calling her back to “her place,” or as Dorothea is by the gradual realization that the same ardent sympathy that elevates her above the common run of men or women inhibits her from claiming too much for herself. Egotism must be beaten back, is the incessant lesson–though Dorothea, at least, is able to seize happiness for herself. Egotists are the villains: Hetty, whose child pays the ultimate price for her inability to look away from the mirror to the window; Tito, whose hatred of anything unpleasant leads him step by compromised step away from the ties to the past that would steady his conscience; and Rosomand, flower of Miss Lemon’s Academy whose steadfast self-love crushes her ardent husband (who will eventually call her his “basil plant”–because basil, he says, flourishes on a dead man’s brains).

But in Daniel Deronda, we lead off with Gwendolen, whose governing principle is to do as she likes, whose sense of entitlement overpowers many of those around her so that, for instance, her mother cannot bear to deny her the horse she considers her right even when money is tight. Gwendolen aspires to mastery, though (unlike Rosamond) not through marriage, which she views, due to her mother’s sad experience, as a “dreary” option:

her thoughts never dwelt on marriage as the fulfilment of her ambition; the dramas in which she imagined herself a heroine were not wrought up to that close. . . . Her observation of matrimony ha dinclined her to think it rather a dreary state, in which a woman could not do what she liked, had more children than were desirable, was consequently dull, and became irrevocably immersed in humdrum.

Yet she is well aware that “marriage was social promotion,” and when the eligible bachelor Mr. Mallinger Grandcourt moves into the neighbourhood, she (and everyone else) can hardly avoid the expectation that a match will soon follow. There’s a nice wry allusion to Pride and Prejudice in the set-up:

Some readers of this history will doubtless regard it as incredible that people should construct matrimonial prospects on the mere report that a bachelor of good fortune and possibilities was coming within reach…

The evil twist that Eliot puts on this familiar story–in addition to making Gwendolen as sassy, but not nearly as honorable or upright as Lizzie Bennet–is in making Grandcourt every bit as determined on mastery as Gwendolen (“ah,” exclaims the narrator as their courtship reaches a climax, “piteous equality in the need to dominate!”). Against Gwendolen’s fierce ambition to rule at least herself, if not all those around her, is pitted the truly chilling will to power of a cold-blooded man (he is described as a “lizard”) whose interest in her increases as (even, because) she resists the lure of his wealth. Even before she has any particular reason, she is wary of commitment, uneasy at the prospect of “subjection to a possible self, a self not to be absolutely predicted.” This is the wariness we wish Dorothea had shown, especially in retrospect when we, and she, experience the soul-numbing effects of the actual self to whom she has, indeed, chosen subjection! And so Gwendolen’s resistance, though it seems to those around her, including Grandcourt, mere “coquettishness,” feels like more, like resistance, perhaps, to the inevitability of the marriage plot. Perhaps here, at last, is someone, however faulty, who is equipped to make a different life for herself. Faced with facts about Grandcourt’s past that make accepting his offer uncomfortable, maybe even immoral, she turns her back on him and heads off to Europe.

But we already know, because Eliot manipulates the chronology of the novel, that she is turned back by the collapse of the family fortunes. And so the long process of chastening begins. Reality will not accommodate her fantasies of control; life does not bend itself to her imperious will. Back in her modest home, soon to relocate to even shabbier quarters, Gwendolen faces humiliation: life as a governess, provided, of course, that she proves satisfactory at the interview (“The idea of presenting herself before Mrs Mompert in the first instance, to be approved or disapproved, came as pressure on an already painful bruise”). She is unable to keep her hopes up despite the model of Jane Eyre:

Some beautiful girls who, like her, had read romances where even plain governesses are centres of attraction and are sought in marriage, might have solaced themselves a little by transporting such plans into their own future . . . [but] her heart was too much oppressed . . .

But she is young, and beautiful, and accustomed to praise for her music, and so it occurs to her to try for a career on the stage:

The inmost fold of her questioning now, was whether she need take a husband at all–whether she could not achieve substantiality for herself and know gratified ambition without bondage.

That’s it! That’s what we have been wanting for these women; that’s what many feminist critics have blamed Eliot for not providing. After all, she achieved her own substantiality; she gratified her ambition! But no, the slapping down continues. The musical genius Herr Klesmer, called in to consult, refuses Gwendolen the easy satisfaction of praise, instead breaking down her shallow, superficial vanity. She has no talent, no discipline, no vocation. Being, as he says, a “beautiful and charming young lady” is not, after all, a qualification for success in the arduous life of an artist. Nothing seems to be left, after all, but resignation: “Things cannot be altered, and who cares?” she says to her mother; “It makes no difference to any one else what we do.”

When Mr Grandcourt re-enters, then, it seems to her  like a great chance to regain control: “she had the white reins in her hands again,” she feels. What follows is one of the most disturbing proposal scenes I know from this period. It only looks conventional: “any one seeing them as a picture would have concluded that they were in some stage of love-making suspense,” but it’s a game of a different kind, thinly disgused as “love-making.” Even the narrator seems uncomfortable at the end: “Was there ever before such a way of accepting the bliss-giving ‘Yes’?” And it’s a relief, not just for Gwendolen, but for all of us, that “she [has] no alarm lest he meant to kiss her.” She still hopes to rule, looking out the window at Grandcourt’s fine horses, for instance, and seeing them as “the symbols of command and luxury.” “Everything is to be as I like,” she reports triumphantly to her mother–but we can hardly believe that, knowing what we know. It’s the beginning of a marriage that will be truly a contest of wills, unlike the two disastrous examples in Middlemarch of a greater person (weak through the capacity for sympathy) being morally compelled into submission to a lesser one (stronger through unreflective egotism). Gwendolen and Grandcourt are like gladiators entering the ring.

And we can root for her, though with reservations, because she is not, in fact, monstrous quite as Tito or Rosamond is monstrous. Her wilfullness has a childish quality to it, a certain artifice or even pretense:

She rejoiced to feel herself exceptional; but her horizon was that of the genteel romance where the heroine’s soul poured out in her journal is full of vague power, originality, and general rebellion, while her life moves strictly in the sphere of fashion; and if she wanders into a swamp, the pathos lies partly, so to speak in her having on her satin shoes.

Ouch! There’s a sting in that last bit reminiscent of Eliot’s barbed analyses of Rosamond. But Rosamond doesn’t get any bits like this:

Solitude in any wide scene impressed her with an undefined feeling of immeasurable existence aloof from her, in the midst of which she was helplessly incapable of asserting herself. The little astronomy taught her at school used sometimes to set her imagination at work in a way that made her tremble; but always when some one joined her she recovered her indifference to the vastness in which she seemed an exile; she found again her usual world in which her will was of some avail. . . .

It seems likely that, in accepting Grandcourt, she is heading into a different kind of vastness, one in which her will may be of little avail. That experience will no doubt be morally salutary–but then, it seems, we’re back in familiar territory, giving up hope of dominating or even deciding our own lot, facing the uncaring blankness of existence with our only hope of grace being submission to our inevitable failure to do just as we like.

I’ll have to leave Briony for another time!

This Week in My Classs (March 18, 2010)

This week is nearly over already! Whew. It hasn’t been a particularly intense week in my classes (relatively “light” reading, for instance, in both of my undergraduate classes, plus the final books of Middlemarch for my graduate seminar, which I know well enough by now not to have to reread every word–though, as a matter of fact, I did reread almost all of it anyway, because who wouldn’t, given the excuse?). But it’s March Break, which means some schedule juggling, and then my poor daughter came down with a violent stomach flu, which derailed her camp plans. We are fortunate to have a lot of flexibility in our working hours, but I find that as I get older I find it harder to make up in the evenings for reading or marking that I couldn’t get done during the day. Happily, anyway, she’s on the mend, if sipping a little ginger ale means anything, and by Monday we’ll all be back to our usual routine.

So, what have I been doing, when I could? In Mystery and Detective Fiction, we’re on to our unit on ‘the contemporary police procedural, with short stories by Ed McBain, Peter Robinson, and Ian Rankin. I haven’t actually read any of McBain’s 87th Precinct series, only a few short stories in the various anthologies I’ve used over the years, which have felt to me a bit too much like reading episodes of Law & Order. It’s just not my favourite style, though maybe I just haven’t read the best examples. I generally enjoy Robinson’s Inspector Banks series, but our story was actually a one-off, a historical mystery that is not really (as my students quickly discerned) a police procedural proper, as its detective is only a “special constable” and has the usual run-ins with the official officers of the law that we expect of the amateur detective or private eye. Set in September 1939, the story (“Missing in Action”) evokes a feeling of civilization spiraling out of control; vigilante justice, justified in hard-boiled detection as the only way for Our Hero, however morally questionable, to fight for The Right in a corrupt world, is shown in a darker light here, reminding us of why we need to rely on formal systems of law and evidence, even if the outcomes are not always satisfactory. Tomorrow, it’s Rankin’s “The Dean Curse,” which sets us up well for Knots and Crosses next week, not only by introducing Rebus, but by making similar connections between military training and police work, and asking difficult questions about the moral responsibility of a military organization that (of necessity) trains men away from their humanity only to loose them on the world at the end of their service. Rankin is the best stylist of this group, for sure.

Having said that, I confess to feeling some impatience in the last week or so with the preponderance of mediocre-to-fine writers on that reading list. Though I wouldn’t accept any argument that genre fiction is inherently or inevitably less “literary,” it’s striking that the prose is so rarely excellent, even among the most popular or innovative mystery writers. “Workmanlike” is how I would describe, for instance, the writing in Paretsky’s Indemnity Only: important as her work is, for its contributions to breaking open the feminist potential of crime fiction, there’s no temptation to linger over the language at any point. In fact, only Chandler and Hammett much tempt me that way, this term, which may be one reason I’m missing P. D. James’s An Unsuitable Job for a Woman, removed from the syllabus because of its unpopularity with students over the years–James cares about language as well as story and character. When I go looking for new writers to include in this course, I usually tire of the exercise quite soon because however interesting the angle or scenario may be, so many are badly, even dreadfully, written (The Girl with the Dragon Tattoo, anyone?).

It’s only fair to say that bad or mediocre writing occurs in all forms, including self-consciously aspiring “literary” novels (The Mistress of Nothing, anyone?). But much of the time there’s no reason to teach a mediocre work. For a course on the contemporary novel, I don’t think Tracy Chevalier, for instance, would even be a contender for the syllabus. But when your criteria is not literary excellence but something else, then you do teach material that is “interesting” for other reasons, and I think what happens is that once you’ve gone through it a few times, it isn’t really that interesting to you anymore and you’re just reiterating stuff about its relationship to conventions and social / political issues and so on, reading it symptomatically, for what it is, rather than (dare I say) lovingly, for what it specifically says, or, as important, how it says it. I know, I know: “literary excellence”–what does it mean? But surely one defensible measure of excellence is “bearing up well under repeated, attentive readings.” It might be intellectual qualities or aesthetic qualities that achieve this quality of endurance, and there are certainly many, many ways of being excellent, but a book that eventually lies flat before me like a deflated balloon because there’s really nothing else to discover in it is not excellent, I feel pretty sure about that. I routinely teach some pretty bad books (Aurora Floyd, anyone?)–but so far, some of them do continue to bear up, maybe because they are so odd and unfamiliar that they resist deflation despite everything. But I think I’m going to start purging my teaching life of the ones that have become perfunctory. That may mean giving up the mystery and detective course, at least for a while. I know I still make the books interesting for students coming to them for the first time, but I’d really rather those same students were getting excited and interested in better books, books that will survive to become real literary friends of theirs and/or that will encourage them to set their sights higher. In spending a lot of time explaining what’s interesting about not-very-good books, it sometimes seems I am implicitly allowing that it’s OK to settle for them.

I wonder if I’m fretting over this problem this term because of the contrast with the readings for the Brit Lit survey: because there I have had to be so selective, I often feel overwhelmed with the fabulousness of our readings. This week, for instance, we’ve done Auden, Dylan Thomas, and Seamus Heaney, all writers who seem to me to offer the whole package.

And having said all that, I started rereading Daniel Deronda last night and I’m very excited about going through it again, with all of its challenges and rewards.

This Week in My Classes (March 8, 2010)

It will be easier next time. And better, too, probably.

Or at least, this is my comforting mantra every time I come out of my Brit Lit survey class these days. Today it was a madcap dash through Yeats, with some gestures towards “What is modern(ist) poetry?” Wednesday and Friday are T. S. Eliot, next Monday it’s Auden, then Dylan Thomas, then Seamus Heaney. It is nerve-wracking trying to decide what to say when you’re moving so fast. I’m sure learning a lot, though, and that’s always exhilarating. Did you know, for instance, that Yeats had a testicle transplant? Or, more to the point (if there is one) that he considered himself a Romantic, or at least that’s what he said sometimes? We spent most of our time today on “Easter 1916.” I wasn’t altogether intending that until I started reading about Yeats’s “distaste” for the War Poets, who he omitted from his edition of the Oxford Book of Modern Verse. I was surprised that they aren’t represented in our Major Authors edition of the Norton anthology, and reading about Yeats’s objections to their depiction of “passive suffering” along with other information about his own turn to political poetry after the Easter rebellion got me thinking about the possible extremes in representing political violence–I suggested in class that his view of the War Poets would be one problem, a kind of lament, I guess, with something like “The Charge of the Light Brigade” perhaps at the other end, didactic and bombastic. “Easter 1916” perhaps successfully occupies more ambivalent territory, epitomized in its refrain about a “terrible beauty.” How far might the stakes be understood to include the aestheticization of violence that “Easter 1916” itself inevitably participates in? Is its beauty part of what is, terribly, born of the firing squads? I wish we could have read “The Death of the Ball Turret Gunner” or “Dulce et decorum est” along with it, if only to test Yeats’s “distaste” against our own reactions. And yet I suppose that is not really the main point to be considered about Yeats–and I did save a little time for the widening gyres of “The Second Coming.”

We had our second session on Indemnity Only this morning in Mystery & Detective Fiction. I wanted to explore Paretsky’s (or at least V. I. Warshawski’s) feminism more inductively this time, considering how exactly V.I. behaves, what her values and priorities are, rather than assuming she represents any particular dogmatic idea of feminism. (Coincidentally, as I was typing this, Sara Paretsky sent out this ‘tweet’:” Today is Int’l Women’s Day–a national holiday in Ukraine. Good wishes to women everywhere, with hopes for equality in our lifetimes.”) We talked, for starters, about V.I.’s good looks, self-consciousness about eating too much, and interest in clothes, all stereotypically ‘feminine’ concerns. The suggestion I eventually made is that Paretsky sets Vic up to illustrate the compatibility of feminism with femininity–or, that femininity need not be equated with weakness. Similarly, Vic is fiercely independent, with a chip on her shoulder especially about men encroaching on her ‘turf,’ but she shows a softer side in her interactions with young Jill Thayer, calling her ‘sweetie’ and ‘honey’ and offering her help and comfort: strength is compatible with tenderness. One context for this discussion is our recent work on The Maltese Falcon, in which Sam survives by choosing against his softer sentiments: that kind of toughness is idealized in some versions of hard-boiled detection, as is the inhuman detachment of Dupin and Holmes. It’s easy to see that these models repeat and solidify old ideas about men and women (such as the ‘separate spheres’ model of the 19th century). The Maltese Falcon hints at how damaging it can be (morally, emotionally) to live up to such a standard of masculinity. It wouldn’t necessarily represent progress, from a feminist perspective, to show a woman living up to the same standard. The greater challenge is to create models, for both men and women, of living freely and fully in both professional and private life. Like Grafton (whose Kinsey Millhone can never really accept the compromises of romantic partnership, at least on conventional terms), Paretsky seems to suggest that there’s still a way to go before such a resolution is possible–though in the later novels in the series, Vic does settle, more or less, into a long-term relationship, in this case poor Ralph is just not up to it, not because he’s a bad man, but because he’s an ordinary man raised with “ordinary” (traditional) assumptions.

Tomorrow, it’s the George Eliot graduate seminar and round two of Middlemarch–which reminds me, there’s no student officially responsible for discussion questions this week, so I’d best go start up an open thread on our class blog. This week’s installment includes Chapter 42, currently my very favourite.

This Week in My Classes (March 3, 2010)

Last week there were no classes–it was that heady interval known as ‘Reading Week,’ or, to some, ‘February Break.’ I could tell it was a ‘break’ because I didn’t work nights. Otherwise, I was pretty busy, especially with working my way through the major research assignment that had just come in from my Brit Lit survey class, reading through some graduate thesis chapters, and catching up on paperwork (note to me: keeping track of your students’ contributions to wikis and blogs requires both foresight and ongoing attention). Round about last Thursday, though, it hit me that this week was coming, with a nearly full slate of classes on material I hadn’t lectured on before. So much for the ‘break.’

However, here I am, nearly half way through the week and so far, I’m more or less on top of it, I think–even though it’s hard to escape the vaguely surreal feeling that I’m role-playing rather than teaching (today, RM appears in the unfamiliar role of a modernist and Joyce expert…). I have two research assignments to finish evaluating, but I made it through my session on Woolf’s “Modern Fiction” for the survey class on Monday and have spent a few quite enjoyable hours since then brushing up on Joyce for today’s class on “The Dead.” Friday it’s Katherine Mansfield’s “The Garden Party” and then we’re done with modernist fiction and on to T. S. Eliot and Yeats next week. In Mystery and Detective Fiction we wrapped up The Maltese Falcon on Monday and now we’re moving into feminist revisions of hard-boiled detection, starting with short stories by Sue Grafton and Sara Paretsky. I have usually taught Grafton’s ‘A’ is for Alibi as the longer text for this topic, but this year I’ve switched in Paretsky’s Indemnity Only. It’s at least as interesting in terms of confronting specific conventions of the genre, but I admit it is not quite as much fun: Paretsky (like her detective) takes herself pretty seriously, whereas with Grafton, at least in her early novels, there’s a playful quality to it. But Paretsky’s focus on systemic corruption actually seems more relevant to the kind of story Hammett tells in Falcon than Grafton’s emphasis on dysfunctional family structures. We’ll see how they react. I have found in past years that when I start taking overtly about feminism, there’s a perceptible disengagement. On Monday, for instance, I invited discussion about how far we could interpret Brigid O’Shaughnessy as a woman choosing survival strategies in a profoundly sexist environment: not (just) a femme fatale but in her own way a victim, including, perhaps, to Sam’s hyper-professional, masculine code of ethics by which “if a man’s partner is killed, he’s supposed to do something about it.” No takers at all, at least not anyone prepared to speak up.

In my graduate seminar, happily for me we have moved on to Middlemarch, a novel I know well enough not to sweat the details of class prep in quite the same way I had to for Romola. Although I just read through it last term for my 19th-century fiction class, I am rereading it carefully, with a clean new copy to mark up (and put sticky notes in), to make sure my recollection is precise and to see what different aspects stand out in this particular context, reading through so much of her work at once. A colleague remarked not long ago that she has the hardest time preparing to teach material she knows exceptionally well; the problem is that it’s hard to be satisfied with what you can get through in a limited time. I do feel that a bit now with Middlemarch–not that I know anything like everything about it, but that it’s a bit laborious starting it up all over again with a new group, and wanting to get past some of the obvious bits or sticking points. Also, my own comments seem inadequate, whereas I’ll be happy enough to have found anything reasonably intelligent to say about “The Dead” (as long as no real Joyce expert is listening in).

Overall, we’re hurtling towards the end of term, which means I have to get final paper topics ready, mid-term tests prepared, and all the other bits and pieces that are part of your plan but seem so far away when you first show up in January. And before that, I have to get those last two annotated bibliographies squared away, so off I go to do that.