I’ve posted some reactions to the early chapters of Dracula at The Valve. Now I’m going to clutch my crucifix and await my fate.
Author: Rohan Maitzen
This Week in My Classes (October 5, 2009): It’s Sensational!
In 19th-Century British Fiction, we’re wrapping up our discussions of Great Expectations this week. I’ve written before about teaching this novel. Here’s a bit from that post, in which I focus on Pip’s moving speech to Estella after he learns Magwitch is his true benefactor and Estella, though she “cannot choose but remain part of [his] character, part of the little good in [him], part of the evil,” is not destined for him after all:
Contemporary novelists are often described as “Dickensian,” usually for writing long, diffuse novels with lots of plots and characters and a bit more emotional exhibitionism than is the norm in ‘serious’ fiction. I rarely think they deserve the label, because to me it’s moments such as this one, combining dense symbolic allusiveness, rhythmic and evocative language, high sentiment, and urgent moral appeal–all bordering on the excessive, even ridiculous, but, at their best, not collapsing into it–that distinguish Dickens from other novelists. I’m not sure any modern novelist takes such risks.
I’ve been thinking even more this time about the “risks” Dickens takes, his excesses of both language and imagination. They press us so far beyond the realistic, in almost any sense of that elusive term. Take Miss Havisham, for instance. There’s really no excuse for Miss Havisham: to be confronted with her is to be challenged to forget plausibility–to abandon, not just suspend, disbelief. Less a woman than a grotesque embodied symbol of life without love, a kind of moral and emotional zombie, she is also a key agent of the plot, with completely commonplace control over money and property. What kind of undead figure has its own lawyer? So she exists in a strange liminal zone between human and inhuman, until woken to her own tragedy, and the tragedy she has spawned in Estella (“I am what you have made me!”) by witnessing Pip’s suffering:
‘What have I done! What have I done!’ She wrong her hands, and crushed her white hair, and returned to this cry over and over again. ‘What have I done!’
I knew not how to answer, or how to comfort her. That she had done a grievous thing in taking an impressionable child to mould into the form that her wild resentment, spurned affection, and wounded pride, found vengeance in, I knew full well. But that, in shutting out the light of day, she had shut out infinitely more; that, in seclusion, she had secluded herself from a thousand natural and healing influences; that her mind, brooding solitary, had grown diseased, as all minds do and must and will reverse that reverse the appointed order of their Maker; I knew equallywell. And could I look upon her without compassion, seeing her punishment in the ruin she was, in her profound unfitness for this earth on which she was placed, in the vanity of sorrow which had become a master mania, like the vanity of penitence, the vanity of remorse, the vanity of unworthiness, and other monstrous vanities that have been curses in this world?
Miss Havisham cannot survive this ordeal by moral revelation, which, in truly Dickensian fashion, leads to a literal conflagration of the “rottenness” and “ugly things” that made up her perverted identity. Pip’s ability to feel compassion for this creature who has captured and ruined his own best hopes and feelings is one of the signs that he is on his way to being, not the Pip who turned his back on Joe, but the Pip who has the ethical sensibility to narrate Great Expectations.
In Victorian Sensations, we’ve finished with The Woman in White and are nearly done with Lady Audley’s Secret. When I wrote about this novel before (in the context of a different course), I remarked, “It is always a bit discouraging to me how popular this novel is with my students, full as it is of cheap tricks and thoughtless language.” My feelings are a bit more complicated this time. Lady Audley’s Secret is certainly in the category of ‘novels I teach largely for reasons other than their overt literary merit’: even acknowledging the difficulty of defining that quality with any specificity, I do chafe at the excesses of Braddon’s writing–they aren’t the imaginative or linguistic excesses of Dickens but the novelistic equivalent of using a lot of exclamation points or TYPING IN ALL CAPS in an email. “We get it!” I want to say (no doubt, of course, many readers feel the same about Dickens). Here’s a sample, for instance, from a conversation between Our Hero, Robert Audley, and his BFF George Talboys. Robert has recently convinced George to come and visit Audley Court to meet his uncle, Sir Michael Audley, and his pretty, young, golden-haired new wife. George has been feeling melancholy since learning that his pretty golden-haired wife died (hmmmm) just before his return from three years in Australia.
‘I’m not a romantic man, Bob,’ he would say sometimes, ‘and I never read a line of poetry in my life that was any more to me than so many words and so much jingle; but a feeling has come over me since my wife’s death, that I am like a man standing upon a long low shore, with hideous cliffs frowning down upon him from behind, and the rising tide crawling slowly but surely about his feet. It seems to grow nearer and nearer every day, that black, pitiless tide; not rushing upon with with a great noise and a might impetus, but crawling, creeping, stealing, gliding towards me, ready to close in above my head when I am least prepared for the end.’
As Miley Cyrus might say, d’ya think something bad might lie in his future? And is it just me, or is it hard to maintain literary decorum with a hero named ‘Bob,’ as in this immortal line, “‘I trust in your noble heart, Bob'”?!
And yet there are sections of this novel that are as good as most others I’ve read. In particular, this time through, I was struck by how effectively Braddon evokes the psychological restlessness, even instability, of Lady Audley as she waits for what she hopes (or possible, just a little, fears) is the news of Robert’s death. Spoiler alert: she has double-locked his door at the inn and then set the place on fire, and we get this striking image as she leaves the scene of the crime:
Sir Michael’s wife walked towards the house in which her husband slept, with the red blaze lighting up the skies behind her, and with nothing but the blackness of the night before.
It’s a nice touch to identify her by the status she has risked so much to achieve, but also to hint, with the “blackness” ahead of her, that despite the devastation she has now wrought, her future contains nothing “but the blackness of the night.” Then follows a long chapter of waiting, a damp listless day with no outlet for Lady Audley’s energies by “to wander up and down [the] monotonous pathway” in the courtyard of her luxurious home. The day ekes itself out:
Sir Michael’s wife [again, nice] still lingered in the quadrangle; still waited for those tidings which were so long coming.
It was nearly dark. The blue mists of evening had slowly risen from the ground. The flat meadows were filled with a grey vapour, and a stranger might have fancied Audley Court a castle on the margin of a sea. [This image ominously echoes Robert Audley’s earlier dream of Audley Court ‘rooted up . . . standing bare and unprotected . . . threatened by the rapid rising of a boisterous sea, whose waves seemed gathering upward to descend and crush the house he loved.’] Under the archway the shadows of fast-coming night lurked darkly; like traitors waiting for an opportunity to glide stealthily into the quadrangle. [Again, this image harkens back to an earlier one, in which the history of Audley Court is associated with secrets and conspiracies. Traitors to what, we might ask at this point?] Through the archway a patch of cold blue sky glimmered faintly, streaked by one line of lurid crimson, and lighted by the dim glitter of one wintry-looking star. [In Robert’s dream, the only stars are those in the eyes of ‘my lady, transformed into a mermaid, beckoning his uncle to destruction. See how completely this very suspenseful moment builds on images and ideas from earlier in the novel?] Not a creature was stirring in the qudrangle but the restless woman, who paced up and down the straight pathways [ones she has, metaphorically, strayed from quite a bit by this point!], listening for a footstep, whose coming was to strike terror to her soul. She heard it at last!–a footstep in the avenue upon the other side of the archway. But was it the footstep?
To find out whose footstep it was, you’ll have to read the book yourself! My point here is that this seems to me very effective writing–effective, that is, as a means to its end, which is suspense, to be sure (and if we are too easily dismissive of plot when we make up the terms for ‘literary merit,’ what, if any, room do we make for suspense?) but also the elaboration of a range of images, symbols, and ideas–that Lady Audley’s very presence on those “straight pathways,” for instance, represents a catastrophe for the ‘house’ of Audley. This section also effectively complicates the previously two-dimensional morality of the novel: the anxious activity of Lady Audley shows her to be more than “just” a villain, no matter how resolutely Robert seeks to contain her in that role. An actress, an infiltrator, a subversively ambitious woman who will not stop at anything to keep the gains she has made–but still capable of feeling “terror” in her soul as she awaits confirmation of her crime. Shortly, she will also give an account of her life and motives that forces the reader (if not necessarily her audience within ‘story space’) to entertain the possibility that she acts in self defense, or at least, like Becky Sharp (an obvious progenitor), she is simply using the limited means available to her, as a woman in a profoundly patriarchal world, to get–and stay–ahead. It’s provocative stuff, and entertaining, and if it’s inconsistently crafted (and, as I tend to think, inconclusively ‘argued’), it succeeds at what it seems to set out to do. I suppose that’s one definition of ‘well-written.’ Indeed, that’s George Henry Lewes’s definition: he describes Jane Austen as the “greatest artist that has ever written, using the term to signify the most perfect mastery over the means to her end.”
And that idea of “mastery over the means to her end” brings me to something I hope to write more specifically about soon, namely, how fast I think we (should) move, when the question of “literary merit” comes up, from the aesthetic to the ethical. Even supposing we could arrive at some resilient definition of good writing, it would have to (I think) make something like Lewes’s dodge here from the suggestion of universality implied in “mastery” to the issue of writing suited to a particular “means.” That’s why we can call both Dickens and Ian McEwan “good” (accomplished, skilfull, successful) writers. But at some point in that discussion, the question surely arises: how do we judge the ends? As Orwell famously said, “the first thing we demand of a wall is that it shall stand up”:
If it stands up, it is a good wall, and the question of what purpose it serves is separable from that. And yet even the best wall in the world deserves to be pulled down if it surrounds a concentration camp. In the same way it should be possible to say, “This is a good book or a good picture, and it ought to be burned by the public hangman [well, OK, that makes me uncomfortable, though he does go on to suggest this book burning may be a mental, rather than a literal, result]. Unless one can say that, at least in imagination, one is shirking the implications of the fact that an artist is also a citizen and a human being.
Weekend Miscellany: Niffenegger, Dickens, P. D. James, and Dracula
I’m definitely interested in reading Audrey Niffenegger‘s new novel, Fearful Symmetry. I began The Time Traveler’s Wife with some trepidation, worried that it would be something along the lines of Diana Gabaldon’s (to me, mysteriously) best-selling ‘Outlander’ series–escapist romantic fiction in with people in historical Hallowe’en costumes (admittedly, I read only the first one). I was taken aback by the gritty realism of Niffenegger’s novel, and indeed how she managed to make a story with such an implausible premise seem so intensely believable I couldn’t say. The central love story itself had, perhaps, the wish-fulfilment aspect of any story about a love that endures for all time (or through all times), but it didn’t strike me as at all sentimental in its presentation. Here’s an excerpt from the New York Times review of Fearful Symmetry, which sounds similar only in refusing conventional (real) limits on our present existence:
Highgate Cemetery, which opened in 1839, is perhaps the most famous of these parklands and a popular tourist attraction now. It is home to the remains of Karl Marx, Radclyffe Hall, Michael Faraday and the Pre-Raphaelite model Elizabeth Siddal Rossetti, among many other luminaries. It represents lives, secrets and stories jumbled together, the path through them determined by proximity and the tastes of the individual tour guide. In that way, it is like a novel.
Audrey Niffenegger makes the most of Highgate in a bewitching new novel, “Her Fearful Symmetry,” which proves that death (as one currently popular saying goes) is only the beginning. That’s true for Elspeth Noblin, who dies of cancer at age 44 after declaring: “A bad thing about dying is that I’ve started to feel as though I’m being erased. Another bad thing is that I won’t get to find out what happens next.”
A lot happens next, and a very unerased Elspeth participates in much of it, for there is a ghostly and passionate life after death: conflicts, like spirits, live on. Buried in Highgate, just over the fence from her former apartment, Elspeth’s corporeal self has left behind an estranged twin sister, a younger lover whom she promises to haunt and a valuable estate that now belongs to her nieces, also twins, living in America. She stipulated that they can collect only if they move into her flat for a year and keep their parents out. Her reasons will be explained if Elspeth’s lover, Robert — a neighbor and Ph.D. student writing an obsessive history of Highgate — can bear to read the diaries she’s left him. (read the rest here)
On another topic, some time ago in the Guardian Jon Varese (of the Dickens Project, and also a Ph.D. candidate at UC Santa Cruz) wrote a little piece asking why we still read Dickens (his answer comes by way of one of his students: “My search for an answer continued but never with success, until one year the little flicker came – not surprisingly – from another high school student, whose essay I was reviewing for a writing contest. ‘We need to read Dickens’s novels,” she wrote, “because they tell us, in the grandest way possible, why we are what we are'”). I was looking over that post again for other reasons (among them, that I’m currently teaching Great Expectations) and I was struck by the high quality of the comments thread that followed. One factor may have been Varese’s generous and patient responses: it’s obvious that he wasn’t doing a ‘post and run’ but was attentive to and genuinely interested in the debate he had begun–which ended up being, I think, quite a bit more interesting than the original post.
Sarah Weinman alerted me to these interviews with P. D. James, who apparently has a non-fiction work on detective fiction forthcoming (Talking About Detective Fiction). Though I found The Private Patient uninspiring, I am an admirer of James’s approach to detective fiction and regret having taken An Unsuitable Job for a Woman off the syllabus for this year’s round of Mystery and Detective fiction, not least because I appreciate the opportunity to discuss James’s idea that you can root genre fiction in the work of the great social realists of the nineteenth century (she points to Trollope and George Eliot as key influences) as well as in the more obvious progenitors of detective fiction (Poe and Wilkie Collins, for instance). For some time there was a lecture of hers available through the Smithsonian Institute (sadly, last time I checked the link was disabled) that was a delightful mix of erudition and wit. James has never offered any apologies for writing genre fiction, instead speaking often and eloquently about the liberty that choice has given her, by providing a clear scaffolding for the plot, to explore other aspects of fiction including setting, theme, and character. I’ll certainly be looking out for Talking About Detective Fiction. Here’s a snippet from the Telegraph article:
She has a crack at explaining the genre’s appeal in Talking about Detective Fiction, an idiosyncratic and entertaining primer written at the suggestion of the Bodleian Library, which is publishing the book and to which James is donating hardback royalties. It is not a comprehensive history – she does not read much contemporary crime fiction apart from books by Ian Rankin and her old friend Ruth Rendell – but an imaginative response to some of her favourite authors.
The 89-year-old Lady James is trying to recall what first drew the teenage Phyllis, along with millions of other readers in the Thirties, to the so-called Golden Age detective stories.
“Those books suggested we live in a moral, comprehensible universe, at a time when there was a great deal of disruption and violence at home and abroad, and of course the ever-present risk of war. And we live in times of unrest now, so perhaps we may soon enter another Golden Age.”
Finally, at InfiniteSummer.Org, the organizers of this summer’s mass (?) reading of David Foster Wallace’s Infinite Jest are turning to Bram Stoker’s Dracula for their next group read, I guess in the spirit of “and now for something completely different”! I’m not sure how I’m going to manage reading along, what with the readings for my classes and the other usual rush of teaching tasts that pile on in October, but the recent flurry of discussion here and at The Valve about literary merit, the alleged “extra-literary” priorities of academic critics, and so on–much of it begun with some snide remarks about Dracula–has piqued my interest in rereading the novel, which I haven’t read in probably 20 years and never officially ‘studied.’ I’ll put up some remarks, if I can, as I read along. It looks as if there will be some quite interesting material posted at the host site; they began with an introduction by well-known Dracula expert Elizabeth Miller. I’m on Chapter 3 so far and if I had a complaint, it would certainly not be that the book is dry, boring, or badly written, but that its literary investment is made in prurience and what (with a hopelessly high-Victorian prejudice, I suppose) I consider “base” emotions.
Trollope at Open Letters
I wrote a little piece on ‘reading Anthony Trollope’ for Open Letters Monthly which has now gone ‘live’ in their October issue. Come check it out (the folks at the New Yorker’s Book Bench did and liked it!)–and while you’re over there, read around in the rest of the issue, which, as usual, is full of lively and interesting material.
“Yale Called Me On the Phone”
Dan Green pointed me to William Chace’s recent article on “The Decline of the English Department” (on which more eventually), which in turn led me to look up Chace’s memoir, 100 Semesters, which turns out to be quite interesting reading, not least for its matter-of-fact portrayal of what must seem, to anyone who graduated with a Ph.D. in the last 20 years, like a complete fantasy of the academic job search. Here’s Chace’s experience as an ‘ABD’ at Berkeley in 1968:
But before I did [finish my dissertation], I knew that I had to find a job teaching English at a college or university. In those halcyon days, a few years before the iron gates clanged shut and the job market for the humanities became the hugely depressing spectacle it is today, many departments were looking to enlarge their rosters of assistant professors. Colleges and universities had money, and the arts and humanities still enjoyed the considerable prestige that today they have seen ebb away. The reasons for this good news had to do with large national patterns. In the 1960s alone college and university enrollments more than doubled, from more than three million to eight million. Those getting Ph.D.s each year tripled; and more faculty were appointed than had been appointed in the earlier three centuries of American higher education. Places like the State University of New York at Buffalo, Indiana University, and even exclusive and insular Yale, were hiring. I wrote to them all and was happy to receive the warm encouragement of the professors— Tom Flanagan, Ralph Rader, Alex Zwerdling, and John Traugott—who had taught me. They wrote recommendations for me and thought my prospects good. Owing to such support and to the fact that many jobs seemed available in those days, my return mail brought happy tidings. One institution—the University of Virginia—used a string of Edgar Allan Poe stamps on the envelope mailed to me, hoping that I would make the connection between his one-time presence there and the university’s devotion to poetry. Yale, in the person of the illustrious scholar and Sterling Professor Maynard Mack, called me on the phone. Few people at the time had a greater reputation in English literary scholarship than Mack. He was an expert on Shakespeare, and had overseen the Twickenham edition of the poems of Alexander Pope. From New Haven, he announced that a job awaited me at Yale. This appeared to be great news indeed, but I was bold enough to ask, given what I already knew of Yale’s pattern of only rarely giving tenure to assistant professors, what my chances of a permanent position there would be. With practiced disingenuousness, he quickly replied: “Oh, Bill, we will always have a place for you.” I thanked him but knew better than to believe him. Many years later, Yale would approach me with another kind of job in mind.
Two institutions with offers for me—MIT and Stanford—seemed more attractive than the others. The first had the advantage of being in Cambridge, Massachusetts, had established a wide-ranging department of the “Humanities” rather than just an English department, and had powerful intellectuals like Noam Chomsky on the faculty. The second had a singularly attractive attribute in its favor: it was in the Bay Area, where JoAn and I wanted to remain. But I knew little about the place and, almost to a person, my Berkeley teachers spoke of it with enormous condescension. It was, they said, “the Farm,” a school for rich and lazy Californians, a place where nothing political ever happened, an “unreal” university. But I turned aside all this advice and chose Stanford. The person who interviewed me there, Ian Watt, the distinguished scholar of the novel, the eighteenth century, and Joseph Conrad, had earlier taught at Berkeley. JoAn had been one of his students, and he thought highly of her. He told us that we would be happy at Stanford. He was right. Stanford turned out, over the years, to be good to me and to JoAn. It had no nepotism rule, and she also was given a position as a lecturer in the English department.
I think we all have heard stories about “those halcyon days,” but it’s still astonishing to contemplate someone who has not yet even finished writing his dissertation fielding calls from Yale, Stanford, and MIT.
This Week in My Classes: September 28, 2009
My recent venture into list-making brought something into focus for me about my reading habits: left to myself, I incline towards the kind of fiction defended by Wilkie Collins in one of his Prefaces to The Woman in White:
I have always held the old-fashioned opinion that the primary object of a work of fiction should be to tell a story; and I have never believed that the novelist who properly performed this first condition of his art, was in danger, on that account, of neglecting the delineation of character — for this plain reason, that the effect produced by any narrative of events is essentially dependent, not on the events themselves, but on the human interest which is directly connected with them. It may be possible, in novel-writing, to present characters successfully without telling a story ; but it is not possible to tell a story successfully without presenting characters : their existence, as recognisable realities, being the sole condition on which the story can be effectively told. The only narrative which can hope to lay a strong hold on the attention of readers, is a narrative which interests them about men and women — for the perfectly obvious reason that they are men and women themselves. (see here for the rest)
Of course I recognize that there are, in fact, other ideas of fiction that have produced great results, many of which I have enjoyed. And of course I would not want my larger conception of (or my work in) literature to be framed or limited by this admittedly quite conventional theory…though I suppose it’s worth pointing out that telling a story can be done in many different ways, as can presenting characters, and even the idea of characters as ‘recognisable realities’ is surely amenable to the kind of recognition we get from, say, a character in Dickens whose outrageous exaggerations nonetheless strike us as somehow fundamentally truthful about how people live in the world. Even the ways in which we can be interested ‘about men and women’ are manifold. So it’s not, I think, as narrow an idea of the novel as it might initially seem. But its commitment to some kind of human interest at the heart of the novel is one I share, and I falter and sometimes stall reading novels that don’t offer the forward momentum of a well-constructed plot. Of course in the best of all possible worlds, and the best of all possible books, plot and character are used in support of deeply considered philosophies and the whole is composed in well-crafted prose (though just try defining that in a way that makes room for both Dickens and McEwan, Austen and Rushdie!). But if I had to choose, I’d take the novel with story and heart over the novel with beautiful words or experimental form. If I wanted to pause a lot and think, “how deft and original!” or “what a striking image!”–well, I’d be reading poetry.
Now, again, this is what I do left to myself; this is what I like best, which is really a reflection of who I am as a person as much as who I am as a critic or a scholar or a teacher. At the same time, this reading personality of mine inevitably affects these aspects of my life and work, though cause and effect may be hard to distinguish. Am I a Victorianist because these are my reading preferences, or have my reading preferences been shaped by many years of rereading a certain group of Victorian novels and working out how best to explain them so as to engage the attention, the interest, and finally (I always hope) the hearts of undergraduates?
In any case, for someone like me, this is a good week, because I’ve been reading The Woman in White with one class and I’m heading into Great Expectations with another. Now, there are passages of great expressiveness and even beauty in Great Expectations: Dickens is a writer who knows how to turn a phrase, who can go from blunt force to arresting image without slowing down. The Woman in White, too, has some marvellous description: the moonlit quiet of Hartright’s Hampstead walk, for instance, on which he has his first thrilling encounter with the mysterious woman in white. But in neither case is it really appropriate, or even possible, to linger over these aesthetic effects. These guys are masters of plotting, and their people! Once you’ve read them, they become part of your mental life–Fosco and Marian and Pesca, and even tediously insipid Laura, and Jaggers and Joe and Wemmick, who teaches us all the invaluable lesson not to grow up to be a mailbox. And though both novels deal, at bottom, with serious questions about values, social relations, power, prejudice, love, hate, and death (!), they also both communicate a great sense of fun. Pleasure in reading can come from many things, many effects and styles and devices and voices. For sheer imaginative exuberance, these novels would have to rank right up near the top.
My Best of the Decade: An Idiosyncratic List
The Millions has just finished its countdown of the “Best of the Millenium.” Through their polling processes, they’ve ended up with two lists, one representing the top picks of their panel of “pros,” the other representing the results of a Facebook poll of their readers. There are lots of potentially interesting aspects of both lists, including which books were favored by readers but not by the ‘pros’ and vice versa. I was interested that of the thirty unique titles listed, I have read only nine: The Corrections, The Known World, Never Let Me Go, Atonement, Middlesex, The Amazing Adventures of Kavalier and Clay, White Teeth, and The Known World, plus half each of Jonathan Strange and Mr Norrell and Austerlitz. A lot of the other books on the lists seem tilted towards a somewhat different readerly sensibility than my own (the kind that finishes Austerlitz, for instance). And that’s fine, of course…but the sense that even those on the lists that I had read weren’t all really among my ‘best of the millenium’ (Middlesex and White Teeth, for instance, neither of which I thought really deserved quite the hype it got) prompted me to browse my bookshelves to see what my own list would be. Here’s what I came up with–but because one of my very favourite recent reads was published in 1999 and so just missed the millenial cut-off, here’s My Best of the Decade, 1999-2009. The list is in alphabetical, not ranked, order, and I’ve linked to any corresponding reviews, though several of these I read before I started blogging. I’ve cheated a little and included one work of non-fiction, only because if I had to rank the new books I’ve read in the past decade, it would be at or very near the top.
- Nadeem Aslam, The Wasted Vigil
- Michel Faber, The Crimson Petal and the White
- Jonathan Safran Foer, Extremely Loud and Incredibly Close
- Mark Haddon, The Curious Incident of the Dog in the Nighttime
- Yann Martel, The Life of Pi
- Ian McEwan, Atonement
- Ian McEwan, Saturday
- Daniel Mendelsohn, The Lost
- Ann Patchett, Bel Canto
- Vikram Seth, An Equal Music
- Carol Shields, Unless
- Sarah Waters, Fingersmith
It’s an odd exercise, doing this. For one thing, it reminds me just how many of the books I’ve loved recently were not in fact recently published (The Enchanted April, for instance, or The Balkan Trilogy).
So? Which recent favourites of yours are missing, both from my list and from the lists at The Millions, or which listed titles would you heartily endorse–or dispute?
This Week in My Classes (September 22, 2009)
Nearly two weeks in, we’ve moved past the throat-clearing stage in both of my classes and are deep into our first novels.
In The Nineteenth-Century British Novel from Dickens to Hardy I’m leading off with Elizabeth Gaskell’s North and South this year. Last time I taught it I opened with Trollope’s The Warden, which I thoroughly enjoy, but I like to give Gaskell a turn too. Like her first novel, Mary Barton, North and South is a ‘condition of England’ novel, addressing the tensions between “masters and men” in the industrial north (yes, there are always a couple of students who are surprised that it is not a novel about the American civil war). Mary Barton is a passionate, sometimes gripping, deeply sincere but rather melodramatic novel. I quite enjoy it, especially the climactic boat chase (!), but I think North and South is both artistically and intellectually a better book. Its structure is more deliberate, its treatment of the central class conflicts more sophisticated, and its characters more complicated. Its protagonist, Margaret Hale, is a particularly interesting figure. Gaskell sets her up from the very first scenes as a woman not quite at home or at ease with the conventional feminine values of her time. It’s not until she is torn away from her idyllic country home to the rough environment of Milton-Northern (a.k.a. Manchester), however, that she begins to see what kind of work there is to be done in the world, and then to puzzle out her own role in it. The charismatic Milton mill owner John Thornton of course plays an important part in Margaret’s changing perspective, though in the tradition of Pride and Prejudice, it turns out that he has a lot to learn from her as well (ah, the courtship of the mind, truly the most seductive kind). Yesterday we wound up at the dramatic scene between Thornton and his striking workers. Goaded by Margaret into going down to speak with them “like a man,” Thornton confronts the mob:
Again she took her place by the farthest window. He was on the steps below; she saw that by the direction of a thousand angry eyes; but she could neither see nor hear any-thing save the savage satisfaction of the rolling angry murmur. She threw the window wide open. Many in the crowd were mere boys; cruel and thoughtless,–cruel because they were thoughtless; some were men, gaunt as wolves, and mad for prey. She knew how it was; they were like Boucher, with starving children at home–relying on ultimate success in their efforts to get higher wages, and enraged beyond measure at discovering that Irishmen were to be brought in to rob their little ones of bread. Margaret knew it all; she read it in Boucher’s face, forlornly desperate and livid with rage. If Mr. Thornton would but say something to them–let them hear his voice only–it seemed as if it would be better than this wild beating and raging against the stony silence that vouchsafed them. no word, even of anger or reproach. But perhaps he was speaking now; there was a momentary hush of their noise, inarticulate as that of a troop of animals. She tore her bonnet off; and bent forwards to hear. She could only see; for if Mr. Thornton had indeed made the attempt to speak, the momentary instinct to listen to him was past and gone, and the people were raging worse than ever. He stood with his arms folded; still as a statue; his face pale with repressed excitement. They were trying to intimidate him–to make him flinch; each was urging the other on to some immediate act of personal violence. Margaret felt intuitively, that in an instant all would be uproar; the first touch would cause an explosion, in which, among such hundreds of infuriated men and reckless boys, even Mr. Thornton’s life would be unsafe,–that in another instant the stormy passions would have passed their bounds, and swept away all barriers of reason, or apprehension of consequence. Even while she looked, she saw lads in the back-ground stooping to take off their heavy wooden clogs–the readiest missile they could find; she saw it was the spark to the gunpowder, and, with a cry, which no one heard, she rushed out of the room, down stairs,–she had lifted the great iron bar of the door with an imperious force–had thrown the door open wide–and was there, in face of that angry sea of men, her eyes smiting them with flaming arrows of reproach. The clogs were arrested in the hands that held them–the countenances, so fell not a moment before, now looked irresolute, and as if asking what this meant. For she stood between them and their enemy. She could not speak, but held out her arms towards them till she could recover breath.
‘Oh, do not use violence! He is one man, and you are many; but her words died away, for there was no tone in her voice; it was but a hoarse whisper. Mr. Thornton stood a little on one side; he had moved away from behind her, as if jealous of anything that should come between him and danger.
‘Go!’ said she, once more (and now her voice was like a cry). ‘The soldiers are sent for–are coming. Go peaceably. Go away. You shall have relief from your complaints, whatever they are.’
‘Shall them Irish blackguards be packed back again?’ asked one from out the crowd, with fierce threatening in his voice.
‘Never, for your bidding!’ exclaimed Mr. Thornton. And instantly the storm broke. The hootings rose and filled the air,–but Margaret did not hear them. Her eye was on the group of lads who had armed themselves with their clogs some time before. She saw their gesture–she knew its meaning,–she read their aim. Another moment, and Mr. Thornton might be smitten down,–he whom she had urged and goaded to come to this perilous place. She only thought how she could save him. She threw her arms around him; she made her body into a shield from the fierce people beyond. Still, with his arms folded, he shook her off.
‘Go away,’ said he, in his deep voice. ‘This is no place for you.’
‘It is!’ said she. ‘You did not see what I saw.’ If she thought her sex would be a protection,–if, with shrinking eyes she had turned away from the terrible anger of these men, in any hope that ere she looked again they would have paused and reflected, and slunk away, and vanished,–she was wrong. Their reckless passion had carried them too far to stop–at least had carried some of them too far; for it is always the savage lads, with their love of cruel excitement, who head the riot–reckless to what bloodshed it may lead. A clog whizzed through the air. Margaret’s fascinated eyes watched its progress; it missed its aim, and she turned sick with affright, but changed not her position, only hid her face on Mr. Thornton s arm. Then she turned and spoke again:’
‘For God’s sake! do not damage your cause by this violence. You do not know what you are doing.’ She strove to make her words distinct.
A sharp pebble flew by her, grazing forehead and cheek, and drawing a blinding sheet of light before her eyes. She lay like one dead on Mr. Thornton’s shoulder.
Exciting stuff! In the reiterated imagery of storms and surging seas, and also in the emphasis on men driven beyond reason by hunger, ignorance, and powerlessness, you can hear echoes of Carlyle’s French Revolution. Margaret’s passionate and breathtakingly public intervention is charged with political and erotic energy, much of which is beyond her control–it seems nearly impossible for her to express her individual agency, to control the meaning of her own actions, so entangled do they inevitably become in other people’s assumptions (or what we might, if you’ll forgive a little jargon, call systems of signification). Of course everyone watching, not to mention Thornton himself, assumes that she is in love with him. As Dorothea Brooke will say about her own efforts to change the world, “How can one ever do anything nobly Christian, living among people with such petty thoughts?” (We will be reading Middlemarch later this term, and I hope we will make many such connections between these two women intensely struggling to answer the ultimate question of vocation–“What could she do, what ought she to do?”–in terms beyond those usually set for their sex, but without denying their own sexuality.)
In Victorian Sensations, we have begun with Wilkie Collins’s The Woman in White. This novel is enormous fun: intricately plotted, with Collins’s special trick of multiple narrators stringing us along as we puzzle our way through its various mysteries. Each time I read it I am surprised all over again at how subversive it is: its noblemen are ignoble bastards (sometimes literally); its women have moustaches (OK, just one of them) and its men lounge around on sofas (again, just one of them, but another wears flowered waistcoats and embroidered trousers while fondling his pet mice); characters aren’t who they say they are, or who they look like, to the point that they aren’t always sure who they actually are. Dickens famously called the first encounter with the ‘woman in white’ one of the two best moments in 19th-century literature, and it is a great moment, but surely just as thrilling is the reappearance of **** (sorry, no spoilers allowed) from literally beyond the grave. Why just be suspenseful if you can be funny about it at the same time? For this course we are reading four of the most (in)famous examples of Victorian ‘sensation’ fiction and then considering a range of critical questions about them, from their contemporary reception to current critical approaches, to the meta-question of how far (and for what purposes) they can be distinguished from their canonical cousins. Inevitably, the question of their literary merit will come up, which will give us an opportunity to discuss how we measure “literary merit” anyway. I think The Woman in White is awesome by pretty much any standard except philosophical–but who says intellectual or theoretical substance is any kind of necessity in a novel? Henry James thought George Eliot’s philosophical tendencies interfered with the quality of her novels. East Lynne raises, well, different issues, about which, more when we get there!
“Sir Rohan Left Literature”
First of all, don’t get your hopes up.
A proper new post is due soon (things have been a bit busy over at The Valve), but just in passing: why did I not know until this week (when someone mentioned it in passing on the VICTORIA listserv) that such a book as this existed? Here I thought I’d run into every possible permutation on and alleged source for my given name over the years, and all the while there’s a whole book about “Sir Rohan” just sitting in the Harvard library. OK, it’s another case in which it’s a man’s name, but I’ve pretty much accepted that I will deal my whole life with mail addressed to “Mr Rohan Maitzen.” Given that, I think “Sir Rohan” would be an acceptable alternative.*
Here’s an excerpt, then, from Harriet Prescott Spofford’s Sir Rohan’s Ghost (1860). I’m not sure if I’ll have the fortitude to read the whole thing.
In determined attempts to lay this Ghost, Sir Rohan threw himself into the heat of foray and battle. Braver knight there was not in the kingdom; but he left the army, for the shape glided perpetually between his sword and his foe, breathless and with glistening eyes beside him, rode with the same glitter as earnestly in retreat, covered him with its oppressive vacancy when he fell, till sense ebbed away with his blood. Then Sir Rohan essayed oratory and statesmanship; but the shape, so distinct that it seemed as if others too must see it, swayed its long arm beside him as he spoke, and sobbed Banshee-like, with a rustling inspiration, in his pauses. Sir Rohan left the bench and bar. Dissipation opened its arms to receive him, midnight drawing rooms were proud to hold him, gay dances wreathed themselves to his motions, rosy cheeks flushed at his approach. But a pale cheek was beside the rosy ones, an airier form glided through the dancers and did not disturb the set, and with the red wine before him a long white finger plunged down the glass and brought up the glittering trophy of a golden ring. Sir Rohan reformed. Yet perhaps in the dry recesses of old libraries he might be alone, and so he delved deep among musty tomes, striving to bury his heart with the dust of ages that he found there; but another hand shifted the leaves as he read, and eyes devoid of speculation met his as he unconsciously turned for sympathy in the page. When on some rude map he traced the route of conquerors, another finger followed his pointing out spots at which he did not glance, and resting wearily on places he would gladly have blotted from existence; and as his eye wandered in quest of some desired volume on higher shelves, the Ghost fluttered up and down below it. Sir Rohan left literature.
*And, of course, the proper pronunciation remains “Rowan.” None of that aspirated ‘h’ stuff, please.
This Week in My Classes Revisited, with Some Thoughts on J. C. Hallman
Another year, another edition of the ongoing saga “This Week in My Classes.” I began this series of posts two years ago as a response to what seemed to me exaggerated and unwarranted claims that English professors routinely wage war on literature, destroying (or indoctrinating) young minds in the process. Here, for example, is a comment from a thread on Footnoted (apparently now defunct, this site at the Chronicle of Higher Education once rounded up interesting posts from academic blogs):
Lit crit should finally die the death it so much deserves. Lit departments have floundered for decades because they have forgotten the text. Instead, they have pandered to the politically correct idiots who can neither read with sense nor write with style. May they ALL be flushed down the toilet where they belong.
The folks at Footnoted had linked to a post of mine in which I wondered why professional literary critics were either ignored or villified in some very public discussions going on at the time about the state of reading, literature, and criticism. I had been reading, for instance, Cynthia Ozick’s piece “Literary Entrails,” which appeared in Harper’s in 2007 and included the following aside (or “asnide,” a great neologism I just learned):
(Academic theorists equipped with advanced degrees, who make up yet another species of limited reviewers, are worthy only of a parenthesis. Their confining ideologies, heavily politicized and rendered in a kind of multi-syllabic pidgin, have for decades marinated literature in dogma. Of these inflated dons and doctors it is futile to speak, since, unlike the hardier customer reviewers, they are destined to vanish like the fog they evoke.)
Here’s part of what I wrote at the time:
I too find much recent published criticism pretty unappealing, and many aspects of professional academic discourse alienating, for a range of reasons. But I don’t think what goes on in my classroom, or in the classrooms of a great many “dons and doctors,” deserves to be so sweepingly ignored or distorted. Here’s a similar bit from the “statement of purpose” with which Green launched his blog: “the academy, once entrusted with the job of engaging with works of literature, has mostly abandoned it altogether in favor of ‘cultural studies’ and other forms of political posturing.” Again, however accurate this may be as a description of academic criticism (and that’s surely arguable), “the academy” (not, of course, monolithic in the way Green implies) does a lot of other things too, much of which involves exposing students to a variety of writers and styles, thinking about literary history and the history of genres, learning a vocabulary to talk about how writers get different kinds of things done and to what ends–aesthetically, ethically, and yes, also (but not exclusively) politically. One thing those of us in “the academy” do is send at least some of our students out into the “real” world excited and inquring and serious about literature, and equipped with some knowledge and some expertise as readers. I like to point out to my students that they will be assigned “required” reading for only a small fraction of their reading lives–after that, the choices will be theirs, the engagement and the satisfaction only as deep as they choose to make it. It’s my goal to give them some tools and strategies to go deeper if they want to, as well as to broaden their textual horizons. Ozick (rightly, I think) laments that “Amazon encourages naive and unqualified readers…to expose their insipidities to a mass audience.” You don’t need an English degree to be insightful about books–but some education as a reader is surely one way to become the kind of reader novelists such as Ozick (or, for that matter, critics such as Green) hope to have.
As I brooded about these sweeping condemnations of my life’s work, I found I was most troubled and perplexed by the enormous gap between what I (and most if not all of my colleagues, mentors, and friends) are doing, or trying to do, or aspiring to, in our classrooms and the way that work was being characterized. In my own 23 years in the academy, I’ve had only one experience in a classroom that seemed anything like what these people are describing, and I write as someone who was a student through some of the most intense years of the so-called “culture wars.” Only ignorance–some of it surely willful–and prejudice (some of it based, I thought, on the kinds of things Tim Burke had written about as “Anger at Academe,” including both personal experiences and what he calls “social antagonisms”) could sustain such hostile misrepresentations. And so the best–really, the only–response I could think of that might do a little good was to shine some light on what really happens in at least one English professor’s classroom on a regular basis. Not, as I wrote then, that I assume “my own classroom is either wholly typical or exemplary,” but it’s the one I know best.
I’ve kept up the series for two years. While I don’t think I reached any of the skeptics who motivated it originally, it has turned out to be, intrinsically, a useful and interesting exercise for me. Here’s an excerpt from the “Reflections on Blogging My Teaching” that I wrote up after the first year:
As the weeks went by, though, I more or less stopped thinking about these lost souls. So who was I writing for? Well, as other bloggers often remark, your only certain audience is yourself, so you have to find the effort intrinsically valuable and interesting, which I almost always did. Teaching is, necessarily, something you do in a state of rapid and constant motion (and I mean not just mental but physical, as the Little Professor has recently proven). Classes follow on classes, and on meetings and graduate conferences and administrative tasks and attempts to meet proposal deadlines, in what becomes a blur of activity as the term heats up…and though a great deal of planning and preparation typically goes into each individual classroom hour, I hadn’t usually taken any time to reflect further on what just happened, or what’s about to happen. I found that taking this extra step each week not only helped me identify the purpose, or, if writing retrospectively, the result of each class, but it made each week more interesting by giving me an opportunity to make connections or articulate puzzles or just express pleasure and appreciation in ways that went beyond what I had time for in class. I pursued links between my teaching and my research projects, for example, as well as between my teaching and my other ‘non-professional’ interests and activities. I articulated ideas suggested by class discussions that otherwise would have sunk again below the surface of my distracted mind. Blogging my teaching enhanced my own experience of teaching. That in itself is a worthwhile goal.
I felt the same after the second year of posting. Though I am doing some repeat teaching this year, there’s enough new material–and there are always different connections, ideas, and challenges–to make me look forward to another round, more of the same but perhaps, as I go along, with some differences in format, just to keep things lively.
Also, though I no longer really expect to make a dent in people’s prejudices against my profession, it turns out that there’s still plenty of hostility out there that deserves to be countered. Just this week, for instance, DorothyW tipped me off to this discussion of a forthcoming anthology by J. C. Hallman, whose statements about academic critics are very much in same spirit as Ozick’s, whose “Literary Entrails” he cites in his Introduction. His parting shot is at the “the dry, tenure-desperate prose of critics, who already have far too much say over how literature is perceived in the world.” “Writers,” he says, “set out to celebrate the work rather than exhaust it.” Hallman admits to not being a scholar, but he offers up a breezy two-paragraph account of the history of literary criticism since 1910 that is apparently meant to justify his eventual conclusion (after his own apparently unrewarding venture into critical debates about Henry James’s The Turn of the Screw) that “maybe the whole business of criticism ought to be chucked”–or better yet, he decides, reinvented according to his own idea of “creative criticism.”
I stand by the position I originally took against Ozick. Thanks to the passionate, diligent, rigorous work of highly-trained professional critics in thousands of classrooms every day, many, many students read and appreciate many more “good books” than they would otherwise; rather than being, as Hallman says, “inoculated against the effects of good books,” they learn to enhance, expand, or challenge their personal responses with attention to craft, genre, literary history and influences, social, historical, and political contexts and implications, aesthetic theories and effects, language, rhetoric, and much more. It’s true that “celebrating” the work is not the usual tactic, but enthusiasm for it is a necessary–just not a sufficient–condition for successful teaching. Yes, a lot of published academic prose is pretty dry, even alienating, especially when read by those never intended to be its audience (the same is true of technical writing in other fields, as is often pointed out in these debates). I worry about the quantitive pressure created by our systems of tenure and promotion, the log-jammed peer review process, the disincentives for taking a long view, or a long time, in a project. I’ve spent a fair amount of time myself wondering how to do critical writing that is lively and accessible but still responsible and well-informed. I’ve reviewed a lot of books that show how non-academics, including creative writers, “write about reading.” It’s not that I’m complacent about the state or style of academic literary criticism. Even so, I resent having this dismissive remark from James Wood stand as a fair assessment of our situation and efforts:
Having been caught out, the poem is triumphantly led off in golden chains; the detective writes up his report in hideous prose, making sure to flatter himself a bit, and then goes home to a well-deserved drink.
James Wood is an excellent reader and critic; I’m sure he enjoys a “well-deserved drink” after a day at the Harvard job he got without having to serve the usual soul-crushing academic apprenticeship, or after publishing a book for which he was not required to support and complicate his arguments with extensive research outside his personal library.
Anyway, it’s another term, and I still think it’s worth keeping up this series. Next time, some specifics about my Fall 2009 courses.
